(18) The salutation by the hand of me Paul.--Comp. 2 Thessalonians 3:17, "The salutation by the hand of me Paul, which is the token in every Epistle." This invariable autograph salutation was "Grace be with you" in various forms, from the brevity of the text here to the fulness of 2 Corinthians 1:2, which has become the universal Christian blessing. In different epistles it is associated with different phrases of blessing; or charge. Thus we read in 1 Corinthians 16:22, "If any man love not the Lord Jesus Christ, let him be anathema." In the Epistle to the Galatians the autograph conclusion is expanded into a long postscript (Galatians 6:11-18). This may have been the case in the cognate conclusion (2 Corinthians 10-13) of the Second Epistle to the Corinthians, possibly from the words, "Now I Paul myself," &c. Here there is the simple and touching addition--
Remember my bonds.--In what spirit they were to be remembered we may gather from Ephesians 3:13; Ephesians 6:20; Philippians 1:13; Philippians 2:17. St. Paul evidently does not disdain to use his captivity as an appeal for sympathy (see Philemon 1:9); but mainly he dwells on it as a "glory" both to himself and to his converts. In both these different aspects it may be that he regarded it himself, according as he looked upon it "after the flesh" in the natural feeling of humanity, or "after the spirit," in the higher power of the grace of God.
Verse 18. - The salutation with mine own hand - of Paul (2 Thessalonians 3:17, 18; 1 Corinthians 16:21-24; Galatians 6:11-18). So the apostle appends his authenticating signature to the letter, written, as usual, by his amanuensis, himself inscribing these last words (see parallel passages). The Epistle to Philemon he appears to have penned himself throughout (Philemon 1:19). Remember my bonds (Colossians 1:24; Philemon 1:9, 13; Ephesians 3:1, 13; Ephesians 4:1; Ephesians 6:20; 2 Timothy 2:9). This pathetic postscript is thoroughly characteristic (comp. Galatians 6:17). Grace be with you; literally, the grace (comp. Colossians 3:16). The apostle's final benediction in all his Epistles; here in its briefest form, as in 1 and 2 Timothy. In the Ephesian benediction "grace" is also used absolutely. 2 Corinthians 13:14 gives the formula in its full liturgical amplitude.
4:10-18 Paul had differed with Barnabas, on the account of this Mark, yet he is not only reconciled, but recommends him to the churches; an example of a truly Christian and forgiving spirit. If men have been guilty of a fault, it must not always be remembered against them. We must forget as well as forgive. The apostle had comfort in the communion of saints and ministers. One is his fellow-servant, another his fellow-prisoner, and all his fellow-workers, working out their own salvation, and endeavouring to promote the salvation of others. The effectual, fervent prayer is the prevailing prayer, and availeth much. The smiles, flatteries, or frowns of the world, the spirit of error, or the working of self-love, leads many to a way of preaching and living which comes far short of fulfilling their ministry. But those who preach the same doctrine as Paul, and follow his example, may expect the Divine favour and blessing.
The salutation by the hand of me Paul,.... After his amanuensis had finished the epistle, he added his usual salutation to it with his own hand, to prevent all counterfeits and impositions, and that the churches to whom he wrote might be sure of the genuineness of his epistles; but before he added it to it, he either wrote with his own hand, or ordered to be written the following words,
remember my bonds; this he says, partly that they might be animated to abide by the Gospel, for which, as he had told them before, Colossians 4:3 that he was in bonds; and partly to encourage them, by his example, patiently to endure what afflictions and persecutions soever they should meet with, for the sake of it; as also that they might be moved hereby, to remember him in their prayers, that, if it was the will of God, he might be released, and be yet further useful in preaching the Gospel; or however, that he might be supported in his bonds, and cheerfully bear them, and remain steadfast in his faith in Christ unto the end: and then follows the salutation,
grace be with you, Amen; which is common to all his epistles, and well suits them; in which he so much displays the grace of God, as it is expressed in the Gospel; and which his heart was full of, and earnestly desired might be more largely manifested to, and bestowed upon the saints. This epistle is said to be
written from Rome to the Colossians, by Tychicus and Onesimus; and though the subscriptions of the epistles are not always to be depended on, yet this seems to be right; that it was inscribed to the Colossians, there is no doubt; and that it was written from Rome is clear enough, since by several expressions it is plain that he was now a prisoner, and in bonds; and that it was sent by Tychicus and Onesimus is more than probable, from Colossians 4:7.
Remember my bonds.--In what spirit they were to be remembered we may gather from Ephesians 3:13; Ephesians 6:20; Philippians 1:13; Philippians 2:17. St. Paul evidently does not disdain to use his captivity as an appeal for sympathy (see Philemon 1:9); but mainly he dwells on it as a "glory" both to himself and to his converts. In both these different aspects it may be that he regarded it himself, according as he looked upon it "after the flesh" in the natural feeling of humanity, or "after the spirit," in the higher power of the grace of God.
remember my bonds; this he says, partly that they might be animated to abide by the Gospel, for which, as he had told them before, Colossians 4:3 that he was in bonds; and partly to encourage them, by his example, patiently to endure what afflictions and persecutions soever they should meet with, for the sake of it; as also that they might be moved hereby, to remember him in their prayers, that, if it was the will of God, he might be released, and be yet further useful in preaching the Gospel; or however, that he might be supported in his bonds, and cheerfully bear them, and remain steadfast in his faith in Christ unto the end: and then follows the salutation,
grace be with you, Amen; which is common to all his epistles, and well suits them; in which he so much displays the grace of God, as it is expressed in the Gospel; and which his heart was full of, and earnestly desired might be more largely manifested to, and bestowed upon the saints. This epistle is said to be
written from Rome to the Colossians, by Tychicus and Onesimus; and though the subscriptions of the epistles are not always to be depended on, yet this seems to be right; that it was inscribed to the Colossians, there is no doubt; and that it was written from Rome is clear enough, since by several expressions it is plain that he was now a prisoner, and in bonds; and that it was sent by Tychicus and Onesimus is more than probable, from Colossians 4:7.