(13) It shall come to pass.--At this point begins the formal sanction of this charge by a declaration of rewards and punishments. Such sanctions are a characteristic feature of the Law. (Comp. Exodus 23:20--end, at the close of the first code; Leviticus 26, and Deuteronomy 28; and, in the New Testament, the well-known close of the Sermon on the Mount in St. Matthew 7, and of the parallel sermon in St. Luke 6 )
To love the Lord your God.--"Not that thou shouldst say, 'Behold, I am a disciple in order that I may become rich: in order that I may be called great: in order that I may receive reward; "but whatsoever ye do, do from love" (Rashi).
To serve him with all your heart.--The Jewish commentator says that this refers to prayer, and compares Daniel (Deuteronomy 6:16): "Thy God whom thou servest continually, He will deliver thee." There was no religious service for Israel in Babylon except prayer. The thought seems worth preserving, though the words are obviously capable of a wider application.
Verse 13. - Being thus wholly dependent on God, it behooved them to be careful to attend to his commandments and to obey them, that so his blessing might be continued to them and to the laud. If they would love and serve the Lord as they were bound to do, he would give them the rain of their land, i.e. rain for their land, such as it required (cf. "rain of thy seed," Psalm 30:2, 3), in the proper season, the early and the latter rain, so that they should fully enjoy the benefits of the land.
11:8-17 Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God's commandment. Sin tends to shorten the days of all men, and to shorten the days of a people's prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put gladness into the heart, more than the increase of corn, and wine, and oil. Revolt from God to idols would certainly be their ruin. Take heed that your hearts be not deceived. All who forsake God to set their affection upon any creature, will find themselves wretchedly deceived, to their own destruction; and this will make it worse, that it was for want of taking heed.
And it shall come to pass, if you shall hearken diligently unto my commandments which I command you this day,.... In the name, and by the authority of the Lord, the only lawgiver:
to love the Lord your God, and to serve him with all your heart, and with all your soul; see Deuteronomy 10:12. Jarchi interprets this of prayer; but it is not to be restrained to that only, but includes the whole service of God, in all the parts of it, performed from a principle of love to him, and in sincerity and truth.
To love the Lord your God.--"Not that thou shouldst say, 'Behold, I am a disciple in order that I may become rich: in order that I may be called great: in order that I may receive reward; "but whatsoever ye do, do from love" (Rashi).
To serve him with all your heart.--The Jewish commentator says that this refers to prayer, and compares Daniel (Deuteronomy 6:16): "Thy God whom thou servest continually, He will deliver thee." There was no religious service for Israel in Babylon except prayer. The thought seems worth preserving, though the words are obviously capable of a wider application.
to love the Lord your God, and to serve him with all your heart, and with all your soul; see Deuteronomy 10:12. Jarchi interprets this of prayer; but it is not to be restrained to that only, but includes the whole service of God, in all the parts of it, performed from a principle of love to him, and in sincerity and truth.