(31) For ye shall pass over Jordan.--In the place of Sichern, by the oak of Moreh, "the Lord appeared to Abram, and said, Unto thy seed will I give this land." It is the first recorded promise given to the patriarch that his seed should inherit that particular country. He had gone out from his own country, "not knowing whither he went" (Genesis 12:6-7).
Here ends the first portion of the exposition of the Decalogue--that which sets forth the relation of the people brought out of Egypt to Jehovah. The following chapters set forth the laws of the land of Israel--first, as the seat of worship of Jehovah; secondly, as the seat of His kingdom; thirdly, as the sphere of operation of certain rules of behaviour, intended to form a distinctive character for His people. For a complete analysis of this portion, see the Introduction to this Book. Some modern writers attribute these chapters to a later hand than that of Moses. It is therefore necessary to consider them carefully, not simply as chapters, but in their primary structure and according to their natural divisions.
Verses 31, 32. - The assurance that they should pass over Jordan and possess the land of Canaan, is assigned as a reason and motive why they should observe to do all that God had commanded them.
11:26-32 Moses sums up all the arguments for obedience in two words, the blessing and the curse. He charged the people to choose which they would have. Moses then appointed a public and solemn proclamation of the blessing and curse, to be made upon the two mountains of Gerizim and Ebal. We have broken the law, and are under its curse, without remedy from ourselves. In mercy, the gospel again sets before us a blessing and a curse. A blessing, if we obey the call to repentance, to faith in Christ, and newness of heart and life through him; an awful curse, if we neglect so great salvation. Let us thankfully welcome these glad tidings of great joy; and let us not harden our hearts, but hear this voice of God while it is called to-day, and while he invites us to come to him upon a mercy-seat. Let us be diligent to make our calling and election sure.
For ye shall pass over Jordan, to go in to possess the land Which the Lord your God giveth you,.... They were now near it, and by this they are assured they should pass over it, in order to take possession of the land God had given them, and which gift of his was a sufficient title to it:
and ye shall possess it, and dwell therein: should not only take possession of it, but make their abode in it; they are assured hereby of continuance in it, on condition they obeyed the laws of God, as follows.
Here ends the first portion of the exposition of the Decalogue--that which sets forth the relation of the people brought out of Egypt to Jehovah. The following chapters set forth the laws of the land of Israel--first, as the seat of worship of Jehovah; secondly, as the seat of His kingdom; thirdly, as the sphere of operation of certain rules of behaviour, intended to form a distinctive character for His people. For a complete analysis of this portion, see the Introduction to this Book. Some modern writers attribute these chapters to a later hand than that of Moses. It is therefore necessary to consider them carefully, not simply as chapters, but in their primary structure and according to their natural divisions.
The land is considered as the seat of Jehovah's worship from Deuteronomy 12:1 to Deuteronomy 16:17 inclusive.
and ye shall possess it, and dwell therein: should not only take possession of it, but make their abode in it; they are assured hereby of continuance in it, on condition they obeyed the laws of God, as follows.