(1) Thou shalt not sacrifice . . .--The law concerning the purity of victims is given in full in Leviticus 22:17-25. It takes its place there among the special laws of holiness. The same principle appears to unite the several topics treated here in Deuteronomy, as the holy days, the administration of justice, the absence of groves and images, with such a precept as this regarding the perfection of sacrifices. The holiness of the God of Israel necessitates them all. Truth, justice, and purity are demanded in all that come nigh Him. The dignity of His Kingdom is also concerned here. (See Introduction.)
Sheep.--The Hebrew word is seh (on which see Deuteronomy 14:4, note). It may be either a lamb or a kid.
The only time in history when the sacrifice of imperfect creatures is complained of to any great extent is the time of the prophet Malachi (see Malachi 1:7-14). The laxity of the priests in his time called forth the prophecy that "in every place incense should be offered to God's name and a pure offering."
Verse 1. - Not only was the setting up of idols an offence to be punished by the judge, but also all profanation of the service of Jehovah, such as the offering in sacrifice of any animal, bullock or sheep, that had any blemish or defect (cf. Leviticus 22:19-24). Evil-favoredness; literally, any evil thing, i.e. any vice or maim (cf. Leviticus 22:22, etc.).
17:1-7 No creature which had any blemish was to be offered in sacrifice to God. We are thus called to remember the perfect, pure, and spotless sacrifice of Christ, and reminded to serve God with the best of our abilities, time, and possession, or our pretended obedience will be hateful to him. So great a punishment as death, so remarkable a death as stoning, must be inflicted on the Jewish idolater. Let all who in our day set up idols in their hearts, remember how God punished this crime in Israel.
Thou shalt not sacrifice unto the Lord thy God any bullock or sheep wherein is blemish,.... No sacrifice of any sort, whether burnt offering, sin offering, or peace offering, was to have any blemish in it; typical of the unblemished and immaculate Lamb of God, who, being without sin, offered himself without spot to God, and so could take away the sins of others by the sacrifice of himself; see Leviticus 22:18,
or any evilfavouredness; any sickness or disease upon it of any sort, which made it ill favoured to the sight, or disagreeable to the smell, or however unacceptable for sacrifice:
for that is an abomination to the Lord thy God; every such blemished and ill favoured sacrifice; see Malachi 1:8.
(1) Thou shalt not sacrifice . . .--The law concerning the purity of victims is given in full in Leviticus 22:17-25. It takes its place there among the special laws of holiness. The same principle appears to unite the several topics treated here in Deuteronomy, as the holy days, the administration of justice, the absence of groves and images, with such a precept as this regarding the perfection of sacrifices. The holiness of the God of Israel necessitates them all. Truth, justice, and purity are demanded in all that come nigh Him. The dignity of His Kingdom is also concerned here. (See Introduction.)
Sheep.--The Hebrew word is seh (on which see Deuteronomy 14:4, note). It may be either a lamb or a kid.
The only time in history when the sacrifice of imperfect creatures is complained of to any great extent is the time of the prophet Malachi (see Malachi 1:7-14). The laxity of the priests in his time called forth the prophecy that "in every place incense should be offered to God's name and a pure offering."
or any evilfavouredness; any sickness or disease upon it of any sort, which made it ill favoured to the sight, or disagreeable to the smell, or however unacceptable for sacrifice:
for that is an abomination to the Lord thy God; every such blemished and ill favoured sacrifice; see Malachi 1:8.