26:1-11 When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. A Syrian ready to perish was my father. Jacob is here called a Syrian. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God's great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation.
And the Lord brought us forth out of Egypt,.... After some time:
with a mighty hand and with an outstretched arm; by his almighty power, of which full proof was given by what he then did, Deuteronomy 5:15,
and with great terribleness: to Pharaoh and his people, through the plagues that were inflicted on them, especially the last, the slaying of their firstborn; see Deuteronomy 4:34,
and with signs and with wonders; wrought by the hands of Moses and Aaron, meaning the ten plagues, often so called.
with a mighty hand and with an outstretched arm; by his almighty power, of which full proof was given by what he then did, Deuteronomy 5:15,
and with great terribleness: to Pharaoh and his people, through the plagues that were inflicted on them, especially the last, the slaying of their firstborn; see Deuteronomy 4:34,
and with signs and with wonders; wrought by the hands of Moses and Aaron, meaning the ten plagues, often so called.