34:9-12 Moses brought Israel to the borders of Canaan, and then died and left them. This signifies that the law made nothing perfect, Heb 7:19 It brings men into a wilderness of conviction, but not into the Canaan of rest and settled peace. That honour was reserved for Joshua, our Lord Jesus, of whom Joshua was a type, (and the name is the same,) to do that for us which the law could not do, Ro 8:3. Through him we enter into the spiritual rest of conscience, and eternal rest in heaven. Moses was greater than any other prophet of the Old Testament. But our Lord Jesus went beyond him, far more than the other prophets came short of him. And see a strong resemblance between the redeemer of the children of Israel and the Redeemer of mankind. Moses was sent by God, to deliver the Israelites form a cruel bondage; he led them out, and conquered their enemies. He became not only their deliverer, but their lawgiver; not only their lawgiver, but their judge; and, finally, leads them to the border of the land of promise. Our blessed Saviour came to rescue us out of the slavery of the devil, and to restore us to liberty and happiness. He came to confirm every moral precept of the first lawgiver; and to write them, not on tables of stone, but on fleshly tables of the heart. He came to be our Judge also, inasmuch as he hath appointed a day when he will judge all the secrets of men, and reward or punish accordingly. This greatness of Christ above Moses, is a reason why Christians should be obedient and faithful to the holy religion by which they profess to be Christ's followers. God, by his grace, make us all so!
In all the signs and the wonders which the Lord sent him to do,.... The same Targums also paraphrase here,"which the Word of the Lord sent him to do;''for he it was that appeared to him in the bush, and sent him to Egypt to work miracles, which he did by him:
in the land of Egypt, to Pharaoh, and to all his servants, and to all his land; to whom they were visible, and who were all affected by them more or less: this respects chiefly the ten plagues inflicted on the Egyptians: the Jews observe that the superior excellency of Moses to the rest of the prophets lay chiefly in his superior degree of prophecy rather than in miracles, and not so much in the nature or the quality of the miracles; the stopping of the sun by Joshua, and the raising of the dead to life by Elijah and Elisha, being greater than his; but either in the duration of them, as the manna which continued near forty years; or especially in the quantity of them, he working more than all the rest put together: Manasseh Ben Israel (u) has collected all that the prophets wrought or were wrought for their sakes, and they came to seventy four; but those that were wrought by Moses or on his account make seventy six; but whether this is a just account I will not say.
(u) Conciliator in Deut. Qu. 11. sect. 4. p. 238, 239, 240.
in the land of Egypt, to Pharaoh, and to all his servants, and to all his land; to whom they were visible, and who were all affected by them more or less: this respects chiefly the ten plagues inflicted on the Egyptians: the Jews observe that the superior excellency of Moses to the rest of the prophets lay chiefly in his superior degree of prophecy rather than in miracles, and not so much in the nature or the quality of the miracles; the stopping of the sun by Joshua, and the raising of the dead to life by Elijah and Elisha, being greater than his; but either in the duration of them, as the manna which continued near forty years; or especially in the quantity of them, he working more than all the rest put together: Manasseh Ben Israel (u) has collected all that the prophets wrought or were wrought for their sakes, and they came to seventy four; but those that were wrought by Moses or on his account make seventy six; but whether this is a just account I will not say.
(u) Conciliator in Deut. Qu. 11. sect. 4. p. 238, 239, 240.