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St. John’s First Epistle ὁ θεός [“the God”] so often certainly means the Father that it must be understood of the Father throughout the Epistle.” Also, the French Protestant Bible du Centenaire concedes in a footnote that the Greek allows for a non-Trinitarian translation. Incidentally, it not be forgotten that, probably in the fourth century C.E., an overzealous Trinitarian Latin scribe added to 1 John 5:7 the words “the Father, the Word and the holy spirit; and these three are one.” This addition, known technically as the “Johannine Comma,” was protected by the Vatican until
1927, in spite of the fact that even some Catholic scholars had raised doubts about its authenticity
as early as the sixth century. This dishonest insertion shows the lengths to which Trinitarians will
go in their efforts to prove their doctrine
God’s Name and the Trinity
Something that makes God very real to Jehovah’s Witnesses is their knowledge and regular use of his personal name, Jehovah. ( Psalm 83:18) When a member of one of Christendom’s churches reads in his Bible the anonymous expression “the name of the Lord,” it means little or nothing to him. Similarly, when he prays “hallowed be thy name,” the chances are that he does not know what name he is praying about. Jehovah’s Witnesses know their God, they know his name and, like the psalmist and Jesus himself, they love their heavenly Father’s name.— Psalm 5:11, 12; John 12:28; 17:6, 26.
Since God’s personal name appears literally thousands of times in the original-language Bible, why has it been expunged from many of Christendom’s Bible translations, and why is it never used by the hundreds of millions of Catholic, Orthodox and Protestant “Christians”? Could the dogma of the Trinity have anything to do with this most extraordinary religious fact?
Interestingly, the Catholic Jerusalem Bible renders Deuteronomy 6:4: “Listen, Israel: Yahweh our God is the one Yahweh.” And a footnote, after giving another possible translation, states: “But it is more likely that we have here a declaration of monotheistic faith.” This, then, is the one God of whom Jesus, speaking as a Jew, stated: “We worship what we know.” ( John 4:22) And this Catholic Bible admits that the name of that one God is Yahweh, or Jehovah. Now, according to Trinitarian theology, Yahweh, or Jehovah, is the name of the God of the Hebrew patriarchs and the Jews, the God whom Jesus came to reveal as “the Father,” or “God the Father.” It follows that for Trinitarians the divine name Yahweh, or Jehovah, designates only one of the supposed “Three Persons” of the “Godhead.” The “Second Person” has a name (Jesus), but the “Third Person” is the anonymous “Holy Spirit.” Christendom’s churches cannot logically use a name for God that does not designate the entire “Godhead.” So their members are condemned to worship a mysterious triune God that has no name.Yet, instinctively, many Catholics feel the need to worship someone they can know and name. This, no doubt, explains why many of them worship Jesus or even Mary. This same instinct to worship a God one can name is even reflected in religious architecture. In scores of Catholic chapels, churches and cathedrals in France and other countries, above the high altar or elsewhere there is a gilded, rayed nimbus representing divine glory. In the center is a triangle, symbolizing the Trinity. Paradoxically, inside the triangle is the Tetragrammaton, the four Hebrew consonants of God’s name, Jehovah. But how many Catholics today realize that it is God’s name?
“One Lord, Jesus Christ”
After having stated: “There is actually to us one God the Father, out of whom all things are, and we for him,” the apostle Paul added: “And there is one Lord, Jesus Christ, through whom all things are, and we through him.” (1 Corinthians 8:6) Jehovah’s Witnesses subscribe to that further statement. Jehovah, the Father, is the Source; Jesus, God’s “only-begotten son,” the “firstborn of all creation,” is the means by which the Father accomplishes His will.— John 1:2, 3, 14; Colossians 1:15, 16.
Luke Chapter 17 comment about verse 21”; on 11/20/2011, 9:59pm...
TRUTH
Luke Chapter 17:21 21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. Lu 17:21 Is within you. A kingdom that has its throne in the heart, on which Christ, the King, sits. It has to be formed by yielding our hearts to Christ.
- People's Bible
Romans Chapter 14:17 17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Ro 14:17 For the kingdom of God is not meat and drink. Christ's dominion; the church visibly; personally, his sway over your soul. This does not depend on "meat and drink". It rises higher than food questions. For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.
- Webster's Bible Personally, its essence is not in external things. It consists of: Righteousness. Justification; the forgiveness of sins. Peace. Reconciliation to God, and peace of soul as the result. And joy in the Holy Ghost
Righteousness Proverb 11:5 5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. The Perfect is God Himself who shall direct His Way in you. By His Spirit, Holy Spirit. The Lord puts the upright and the sinner to the test, but he has hate in his soul for the lover of violent acts. Darby Bible He who goes on his way uprightly, doing righteousness, and saying what is true in his heart; Darby Bible Prov. 15:2 Knowledge is dropping from the tongue of the wise; but from the mouth of the foolish comes a stream of foolish words. Darby Bible In your name will they have joy all the day: in your righteousness will they be lifted up. Darby Bible Psalms 85 10Mercy and truth are met together; righteousness and peace have kissed [each other]. Mercy and faith have come together; righteousness and peace have given one another a kiss. Darby Bible
Joy ~ But the fruit of the Spirit is love, joy, peace, a quiet mind, kind acts, well-doing, faith,
- Darby Bible Gal 5:22,23 But the fruit of the Spirit. The fruits named are not our fruits, but of the Spirit in us. If we bear these fruits we show that we have the Spirit. There are four groups: Love. The Christian grace which works out the whole law. Joy, peace. The normal state of the Christian. Longsuffering, gentleness, goodness, faith, meekness. The graces which relate to others. Temperance. Or self-control. The last fruit looks to oneself. It implies not only abstinence from injurious drinks and food, but control of the temper, the tongue, the desires, the passion for money or power. People's Bible
Gal 55 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God.
Gal 56 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Gal 57 Marvel not that I said unto thee, Ye must be born again
John 3:5 Except a man be born of water and [of] the Spirit, etc. Jesus does not reply directly to the question of Nicodemus, but proceeds to give more explicit statement concerning the new birth. One must be born of water and of the Spirit. Whatever this may mean, it will be admitted by all (1) that no one is a member of the kingdom of God until he is born again; (2) that the Savior declares the impossibility of one entering who is not born of water and of the Spirit. All agree that the birth of the Spirit refers to the inward, or spiritual change that takes place, and all candid authorities agree that "born of water" refers to baptism. So Alford, Wesley, Abbot, Whitby, Olshausen, Tholuck, Prof. Wm. Milligan, the Episcopal Prayer Book, the Westminister Confession, the M. E. Discipline, and M. E. Doctrinal Tracts, and also the writers of the early Church all declare. Alford says: ``All attempts to get rid of this have sprung from doctrinal prejudices.'' Abbott says: ``We are to understand Christ as he expected his auditor to understand him. John the Baptist baptized both Jew and Gentile as a sign of purification by repentance from past sins. Nicodemus would then have certainly understood by the expression, "born of water", a reference to this rite of baptism.'' People's Bible
Joel 2:28 And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions: Darby Bible
Acts 2:17 It shall come to pass in the last days. The phrase "Last days" was used by the Jews to denote the last dispensation, that of Christ. See Isa 2:2. I will pour out of my Spirit. A figurative expression to indicate abundant gifts of the Spirit. Upon all flesh. On all races, not on the Jews alone. Your sons and your daughters shall prophesy. "To prophesy" in the New Testament means to communicate religious truth by divine authority, as well as to foretell the future. The prophecy was fulfilled in the inspired speaking on Pentecost and afterwards, as well as by the daughters of Philip (21:9). It will be seen that both sexes are included. See visions . . . dream dreams. Such visions as that of Peter at Joppa (Ac 10:9-16). Such dreams as that of Paul at Troas, where he saw the Macedonian asking him to "Come and help us" (Ac 16:9). People's Bible
Luke 4:1, 4, 18 And Jesus, full of the Holy Spirit, came back from the Jordan, and was guided by the Spirit in the waste land Darby Bible Lu. 4:1-13 The Beginning of Christ's Ministry SUMMARY OF LUKE 4: The Temptation. Teaching in the Synagogues. Jesus at Nazareth. Rejected by the Nazarenes. Jesus at Capernaum. The Unclean Spirit Cast Out. The Healing of the Mother-in-Law of Peter. The Temptation. See notes on Mt. 4:1-11. Compare Mt. 1:12,13. People's Bible
Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, The Spirit of the Lord is on me, because I am marked out by him to give good news to the poor; he has sent me to make well those who are broken-hearted; to say that the prisoners will be let go, and the blind will see, and to make the wounded free from their chains,
Basic English Bible
Joel 2:28 And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions:
Darby Bible
John 20:21-22 And when he had said this, he breathed on [them], and saith unto them, Receive ye the Holy Ghost: And when he had said this, breathing on them, he said to them, Let the Holy Spirit come on you: Darby Bible When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit!
- World English Bible
Acts 2:33, 39, 40 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. And so, being lifted up to the right hand of God, and having the Father's word that the Holy Spirit would come, he has sent this thing, which now you see and have knowledge of. Darby Bible
39 For the promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call Ac 2:39 For the promise. Of pardon, and the gift of the Spirit. Unto you. Even unto those who rejected the Lord. To your children. Your children after you. To all that are afar off. To the Gentiles. That he refers to the Gentiles is shown in the next clause, [even] as many as the Lord our God shall call. Peter spoke as the Spirit gave him utterance, and perhaps did not fully comprehend his own words. People's Bible
40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Acts 2:40 Save yourselves. This was the object of the "many other words". They could "save themselves" by complying with the conditions named in Ac 2:38, and thus accepting Christ as their Savior. From this perverse generation. The wicked Jewish race People's Bible
Acts 4:33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them all. Douay Rheims Bible
Colossians 1:27 To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: To whom God would make known. To the saints he would reveal the glory of the mystery. The glory of the mystery is Christ in you, the hope of glory. Christ dwelling in the saved and filling their hearts with the hope of glory. People's Bible
28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
29 Whereunto I also labour, striving according to his working, which worketh in me mightily.
God's Word is perfect. But, it takes it being translated into the 'perfect' language of a particular language in order for the translation to be 'perfect.' And the King James Version is perfect English. They did not talk backwards, we do, in a way.
While, the Holy Bible mentions the word 'tree' in Acts, which the cross of Christ was, there are many other scriptures withing the contents of the written Word of God; the Holy Bible, that clarify the fact that a piece of wood was attached across it, making that 'tree,' therefore, 'a cross.'
The importance of God's Word mentioning 'the cross' was 'a tree,' is that it serves to confirm what 'the cross' was made from. It also relates to the Lord saying, in the Old Testament, that 'cursed is everyone that hangeth on a tree.'
Galatians 3: 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Regardless of that being said, ALL of mankind was already UNDER a CURSE, due to sin, which was why we needed a Saviour to die for our sins. But, Jesus, by 'hanging on a tree,' made it VIVIDLY CLEAR that, while the body in which He had come was flesh, like mankind's, He INSIDE that body was NO mere man, but was the Word, the POWER, and RIGHTEOUSNESS, of God, Who was to, by His Spirit, utterly CONSUME; BURN UP, all the sins that were laid upon Him; ALL our sins, and ALL the sins of everyone of mankind who ever was, and ever would be born into the world.
So, while in this passaage of God's Word, it mentions 'a tree,' saying:
Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on A TREE:,
there are plenty of other scriptures in the same Holy Bible that clarifies that a piece of wood was attached across it (purposed to nail his hands to it,) in that it is referred to clearly as a 'CROSS.'
Philippians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of THE CROSS.
Colossians 1:20 And, having made peace through the blood of HIS CROSS, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Ephesians 2:14 For HE is OUR PEACE, who hath made both one, and hath broken down the middle wall of partition between us;
1 Corinthians 1:18 For the preaching of THE CROSS is to them that perish foolishness; but unto us which are saved it is the POWER of God.
The CROSS of Jesus Christ is the POWER of God to us which are saved, because HE that suffered, and died, for us on it is the POWER of God:
1 Corinthians 1:24 But unto them which are called, both Jews and Greeks, CHRIST the POWER of God, and the wisdom of God.
Galatians 6:14 But God forbid that I should glory, save in THE CROSS of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
2 Corinthians 5:19 To wit, that God was IN Christ, reconciling the world unto HIMSELF, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.