Discuss Deuteronomy 26

  • S Spencer - In Reply - 1 year ago
    Hi Jerry.

    Part 3.

    YAHWEH-TSIDKENU [yah-way-tzid-kay-noo]: "The Lord Our Righteousness" ( Jeremiah 33:16) - As with YHWH-M'Kaddesh, it is God alone who provides righteousness (from the Hebrew word tsidkenu) to man, ultimately in the person of His Son, Jesus Christ, who became sin for us "that we might become the Righteousness of God in Him" ( 2 Corinthians 5:21).

    YAHWEH-ROHI [yah-way-roh-hee]: "The Lord Our Shepherd" ( Psalm 23:1) - After David pondered his relationship as a shepherd to his sheep, he realized that was exactly the relationship God had with him, and so he declares, "Yahweh-Rohi is my Shepherd. I shall not want" ( Psalm 23:1).

    YAHWEH-SHAMMAH [yah-way-sham-mahw]: "The Lord Is There" ( Ezekiel 48:35) - the name ascribed to Jerusalem and the Temple there, indicating that the once-departed glory of the Lord ( Ezekiel 8-11) had returned ( Ezekiel 44:1-4).

    YAHWEH-SABAOTH [yah-way-sah-bah-ohth]: "The Lord of Hosts" ( Isaiah 1:24; Psalm 46:7) - Hosts means "hordes," both of angels and of men. He is Lord of the host of heaven and of the inhabitants of the earth, of Jews and Gentiles, of rich and poor, master and slave. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do.

    EL ELYON [el-el-yohn]: "Most High" ( Deuteronomy 26:19) - derived from the Hebrew root for "go up" or "ascend," so the implication is of that which is the very highest. El Elyon denotes exaltation and speaks of absolute right to lordship.

    EL ROI [el-roh-ee]: "God of Seeing" ( Genesis 16:13) - the name ascribed to God by Hagar, alone and desperate in the wilderness after being driven out by Sarah ( Genesis 16:1-14). When Hagar met the Angel of the Lord, she realized she had seen God Himself in a theophany. She also realized that El Roi saw her in her distress and testified that He is a God who lives and sees all.

    See Part 4.
  • T. Levis - In Reply - 2 years ago
    Like many times, in our current world: when things go as it's supposed to, not much is mentioned but when it's going wrong, much more said. There was much wrong mentioned about wrongly leaving out Widows, Fatherless children, etc. Matthew 23:14, Mark 12:40, Luke 20:47, Job 22:9, Acts 6:1, Isaiah 10:2 please read in context, by reading all verses around the verses given, so you have the "whole story". They also were judged because of that * Malachi 2:17, Malachi 3:5, Deuteronomy 27:19

    1Timothy 5, 1Corinthians 7, Deuteronomy 24:17,

    I believe the Rules/Laws GOD gave forth to Moses for the Israelites was the ideal plan. These rules weren't not for "the rebellious nations, surrounding" probably because they may just disregard anyway.

    I believe it's good if we look into the Laws & consider sincerely what we can apply today. Deuteronomy 14:29, Deuteronomy 16, we should share in our increase ( abundance ) Deuteronomy 24:19,20,21, elimination of greed, in every area

    Deuteronomy 10:18,

    James 1:27 , Matthew 25:35-41, Deuteronomy 26:13,14,
  • T. Levis - In Reply - 2 years ago
    Deuteronomy 26:12,13, Acts 4:32-35,

    Hopefully these are helpful
  • T. Levis - In Reply - 2 years ago
    Please note these scriptures all seem to include treatment of people : James 2, note James 2:1-6, James 2:8, * James 2:14,15,16,17,

    Matthew 25:31-46, Isaiah 58, John 13:34, Romans 12:10, Romans 13:8, 1Peter 3:8, Hebrews 10:24,

    Romans 4, notice in those 'works' it's speaking of circumcision Romans 4:1, Romans 4:9-13, not acts of compassion

    They don't contradict each other they're completely separate issues, Deuteronomy 10:16-20,

    Malachi 3:5,10 = Deuteronomy 26:10-13 , Exodus 22:22, Deuteronomy 14:22-29, Deuteronomy 24:14-15, Deuteronomy 24:19-21,

    Matthew 5:16-20, Matthew 7:12-27 = Mark 12:38-40, Mark 23, Luke 20:46,47, Isaiah 9:17,

    Hopefully helpful
  • T. Levis - In Reply - 2 years ago
    Deuteronomy 14:22-29, Deuteronomy 26:12,13, Deuteronomy 27:19, Malachi 3:5,8,10,11,12,

    Deuteronomy 10:18, Deuteronomy 24:19,20,21,

    Matthew 25:31-46,

    Hopefully these are helpful understanding tithe
  • T. Levis - In Reply - 2 years ago
    Matthew 25:31-46, Matthew 7, Exodus 22:22, Psalms 146:9, Deuteronomy 24:17, Proverbs 15:25, Zechariah 7:10, Deuteronomy 24:20, Jeremiah 22:3, Deuteronomy 26:12, Malachi 3:5, Romans 14:12
  • Chris - In Reply - 2 years ago
    Hi Phoenix. There are several Scriptures, where both God & Jesus use the phrase "I Am". But it's special reference is given in Exodus 3:13-15, when Moses asks God what name should he use when he speaks to the Israelites caught in Egyptian bondage. By this time, the Israelites had long forgotten the LORD or may have some recollection of Him from stories handed down. So Moses realizes that this question will likely come up, asking, "Who is this God that has sent you to us?" Could this God be some Egyptian god?

    God then tells Moses that He is the "I AM THAT I AM", or loosely translated, "I Am (what I have always been & always will be), the One who is Self-Existent, Self-Sufficient, Self-Enduring.

    God then tells Moses to tell the Israelites that "The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations." So now they will also know that this Eternal God was also the One Who was with their fathers, Abraham, Isaac, & Jacob. Hopefully, now they begin to piece it all together & know that God is no local deity, but the LORD (YHWH), the God who was not only with their fathers, but also to be with them now, to deliver them with a mighty Hand & an outstretched Arm ( Deuteronomy 26:8).
  • T. Levis - In Reply - 2 years ago
    Genesis 2:1-3, Exodus 16:23,25,29, Exodus 20:2,8,9,10,11, Exodus 31:12-18, Exodus 35:1-2, Leviticus 16:29-34, Leviticus 23, Leviticus 24:8, Leviticus 25, Numbers 28:10, Deuteronomy 5:12-15, Exodus 22:22, Deuteronomy 10:17-20, Deuteronomy 14:27-29, Deuteronomy 16, Deuteronomy 16:10-15, Deuteronomy 26:12,13, Isaiah 1:11-24,

    2Chronicles 36:14-21, Nehemiah 9, Nehemiah 13:10-22,

    Isaiah 56, Isaiah 58, Jeremiah 17:7-27, Amos 8:4-10,

    Matthew 12:2-5, reference Ezekiel 46:1,12,

    Matthew 12:8, Matthew 12:1-14, John 5:6-47, John 7:22-23, John 19:31, Matthew 23:23, Matthew 25:31-46
  • T. Levis - In Reply on James 2 - 2 years ago
    2Corinthians 9:8,

    Isaiah 1:17, Deuteronomy 26:12,

    Matthew 25:31-46, Malachi 3:5, Matthew 7, Matthew 26, Mark 14, Mark 13:34, 1Timothy 5:8, Jeremiah 7:5,6,7, Deuteronomy 24:19,20,21, Jeremiah 22:3,

    John 6:29, 1Corinthians 3:14, 1Corinthians 15:58, 1Corinthians 12, 1Corinthians 13, Exodus 22:22, Deuteronomy 24:17, Deuteronomy 16:14,

    Romans 12:2,

    * James 1:26-27, James 1:22-25, James 2:2-8, James 2:13,

    * James 2:14-17,

    Hopefully these are helpful in your study

    Thank you Happy Resurrection Day to you :)
  • T. Levis - In Reply - 2 years ago
    Isaiah 58, Isaiah 58:3, Isaiah 58:6,7,9,10, Isaiah 10:1-3, Isaiah 1:17-18,23-26, Matthew 23, Matthew 23:14,

    Exodus 20:10, Leviticus 25:6, Deuteronomy 5:14, Amos 8:4-7,

    Matthew 25:31-46, James 1:27, Jeremiah 5:28-29, Jeremiah 7:5-7, Jeremiah 22:3, Malachi 3:5,

    Deuteronomy 14:28-29, Deuteronomy 16:10-14, Deuteronomy 24:17-21, Deuteronomy 26:10-19, Leviticus 23,

    Isaiah 56, Matthew 12,

    Hopefully these are helpful in your seeking of GOD's will & your walk
  • B A on Deuteronomy 26:5 - 4 years ago
    There is Syrian, as in:

    Syro-Lebanese and Syro-Aramaic.

    If you find the dormant volcanoes, the former shore lines along the hill and mountain sides, you will see the land mass has changed from when Noah's Ark arrived and struck land and from when Abram aka Abraham was born.

    That is why there was a king Tidal of nations. Tide or tidal are related to the ocean and sea tides.

    You may not have thought when Jacob or Abraham "went down" that they did not enter into a hole in the ground. They went to a safer place than where the volcanic eruptions and vents were causing famines. Yet, in the Moses' era, the volcanic activity affected Egypt and left the land Jacob's children and other were to live in alone, except for some few local hot spots in the group of volcanoes. Besides the people who dwelled the land and the land itself changing. God had the people with Moses and Nun's son, Joshua safely passing through the SAFEST PARTS of the land.

    Anyone who was listening to Moses and Joshua, obeying the directions could have been spared from the natural disasters.
  • Alex on Deuteronomy 26:5 - 4 years ago
    If Jacob was a syrian so was Issac and Abraham and Terah They were uncircumcised but Abraham received the Promise and became the father of the circumcision and the uncircumcision Jew and Gentile a like. Thus th new covenant comes on the Gentiles thru Abraham the father of the circumcision and the uncircumcision th Gentiles.Thats y Jesus spoke of Naaman the syrian a leper being healed b/f any of the Jews.God always had the Gentiles in mind. Solomon made intercession for the Gentiles approx a 1000 yrs b/f Christ when he didicated his new temple. All of Christ disciples were Jews but they ALL had to be bornagain.Jesus only refers to the H.G. as the Promise not any human.Only a New Creature.GBU
  • Robert Bloch on Deuteronomy 26 - 5 years ago
    Matthew Henry Commentary also: "as their father was called a Syrian, they might be called Egyptians so that their possession of Canaan being so long discontinued they could not pretend any tenant-right to it."
  • Robert Bloch on Deuteronomy 26 - 5 years ago
    Matthew Henry may shed light upon verse 5. "A Syrian ready to perish was my father, v. 5. Jacob is here called an Aramite, or Syrian, because he lived twenty years in Padan-Aram his wives were of that country, and his children were all born there, except Benjamin and perhaps the confessor means not Jacob himself, but that son of Jacob who was the father of his tribe."
  • Robert Bloch - In Reply on Deuteronomy 26 - 5 years ago
    The commentary of Matthew Henry for Deuteronomy 26 mentions that types of produce were separated by placing leaves between layers of first-fruits. "fruits, wheat, barley, grapes, figs, pomegranates, olives, and dates, some of each sort must be put in the same basket, with leaves between them,"
  • Stanjett - In Reply on Deuteronomy 26 - 5 years ago
    2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there. I don't see leaves in this verse?
  • Janet on Deuteronomy 26 - 5 years ago
    V. 10 Father, thank You for all Your blessings, provision a c sustenance. May I never forget the rich bounty You bestow.
  • BSP on Deuteronomy 26 - 6 years ago
    Verse 2~The Israelites were to give the first fruits to Jehovah God. This would help them to remember to put God first and give him their best.
  • A disciple on Deuteronomy 26 - 7 years ago
    (16-19); "..Thou hast avouched the LORD this day to be thy God, and to walk in his ways..and the LORD hath avouched thee this day to be his peculiar people.." Avouch - attest, authenticate, certify, testify (to), vouch (for), witness. It has become a strong custom to turn the things from old time into symbolic meanings to relate to ourselves today; but the Israelites were going on factual events.
  • Robert L on Deuteronomy 26 - 9 years ago
    Israel does not belong to Syria. The Jewish PEOPLE are Syrians. They may have come from a Hebrew Abraham,and Abraham's wife was not from Syria,she was a Chaldean from Babylon, but Issac's wife Rebecca was Syrian. That makes Jacob half Syrian,and all of Jacob's boys came from four Syrian women.-Gen.29-31. Rachael was Syrian. God gave the land to Abraham a Chaldean not Syria.
  • ADEBIYI Emmanuel Olatunde on Deuteronomy 26:10 - 10 years ago
    An opportunity for faith sharing
  • _Rosalina_Sayson_Ko_Tapay_ on Deuteronomy 26 - 11 years ago
    It is written, "And thou shalt speak and say before the LORD thy God, A SYRIAN ready to perish was my FATHER, and he went down into EGYPT, and sojourned there with a few, and became there a NATION, great, mighty, and populous" ( Deuteronomy 26:5). On the other hand it is also written, "And God said unto him, Thy name is JACOB: thy name shall not be called any more Jacob, but ISRAEL shall be thy name: and he called his name Israel. And God said unto him, I am God Almighty: be fruitful and multiply; a NATION and a company of NATIONS shall be of thee, and KINGS shall come out of thy loins" ( Genesis 35:10-11). Those are the writings about SYRIAN becoming a NATION and ISRAEL becoming NATION AND A COMPANY OF NATIONS where KINGS came out.
  • Bert McIntoah on Deuteronomy 26:5 - 11 years ago
    So Israel really belongs to Syria??? I thought that Abraham came from Babylon and, while being promised a ''land", had not inherited it yet, was a 'wandering Babylonian'. Also on 'Wesley's Notes - I have heard of Chaldea and Mesopotamia. - I have never heard that they were a 'part' of Syria. Rather it was the other way around. Syria was a part of them.
  • Bert McIntoah on Deuteronomy 26:5 - 11 years ago
    So Israel really belongs to Syria??? I thought that Abraham came from Babylon and, while being promised a ''land", had not inherited it yet, was a 'wandering Babylonian'. Also on 'Wesley's Notes - I have heard of Chaldea and Mesopotamia. - I have never heard that they were a 'part' of Syria. Rather it was the other way around. Syria was a part of them.
  • Bert McIntoah on Deuteronomy 26:5 - 11 years ago
    So Israel really belongs to Syria??? I thought that Abraham came from Babylon and, while being promised a ''land", had not inherited it yet, was a 'wandering Babylonian'. Also on 'Wesley's Notes - I have heard of Chaldea and Mesopotamia. - I have never heard that they were a 'part' of Syria. Rather it was the other way around. Syria was a part of them.
  • Dr Robert Little II on Deuteronomy 26:2 - 11 years ago
    When Israel took the first and put it in a basket on leaves what is the significance of the leaves?


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