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Against such there is no law. So don't be entangled in the yoke of bondage again, for who ever keeps the law is debtor to keep the whole law. We have liberty in Christ Jesus, only do not use your liberty as a cloak of bondage. The thief came to kill, still, and destroy, but Jesus came that we might have life and that more abundantly. The whole law of God is completed in one word: Love thy neighbor as thyself. So walk in Love, and you will be set free. Jesus said a new commandment give I unto you, that you love one another as I have loved you.
2 Timothy 2:15
There are seven dispensations in the Bible. Look them up and study using what 2 Timothy 2:15 says to do.
Hi Anne, can you explain how you understand Galatians 5 verse 19? I am sure we can all learn something from a 12 year young girl. Thanks.
~All in the name of Jesus~
We know from 1John 3:4 that “sin is the transgression of the law”. When Christ died, “he did away with the Law” (the Old Covenant), and we entered a New Covenant ( Jeremiah 31:31, Hebrews 8:8). Now we are under Grace ( Romans 6:14).
So, let me see if I understand this “process of salvation” correctly: (1) I hear the Word of God which tells me that He loves me ( John 3:16), and that He died for me though I broke no Law. (2) I accept that I am a sinner, even though the Law that would have condemned me does not exist anymore. (3) I receive Christ as my personal Savior, Who saved me from sins that actually don’t exist, since I was born after Christ died and made the Law obsolete and of non-effect. (4) I get baptized and receive the Holy Spirit, and I am no longer under the Law, which was nailed to the cross. (5) Having received the Holy Spirit, I am now under grace. I am free from the Law, and basically I can do anything I want, since there is no more Law to condemn me. (6) Yes, it would be nice to express the fruits of the spirit: love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance etc. (verses 22, 23); but these are optional, “because against such there is no law”.
Now, do the statements 1-6 make any sense? I know that many Christians think so. But, let’s see: Perhaps they would have made sense if only Apostle Paul hadn’t mentioned the works of the flesh: “Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like (and the list goes on): of the which … I have also told you in time past, that THEY WHICH DO SUCH THINGS SHALL NOT INHERIT THE KINGDOM OF GOD” (verses 19-21)… Hey, what happened to grace? We’ve already established that I can’t keep the Law because the flesh is against the spirit ( Galatians 5:17). Even Apostle Paul says: “For the good that I would, I do not: but the evil which I would not, that I do” ( Romans 7:19). What’s going on here? The sins mentioned above are transgressions of the Moral Laws that have been “abolished, nailed to the cross, gone”. Now you tell me that I can’t inherit the Kingdom of God with all that love, sacrifice and grace? It seems to me that Apostle Paul is contradicting himself: or, is he? This chapter teaches that the Moral Laws were not included with the rest of the Mosaic Laws that ended at the cross, and that we still have to keep them. They were in effect when you and I were born, and are in effect today: we broke them, and this is why you and I are sinners in need of Christ’s forgiveness and redemption. But for sure, in this letter to Galatians Apostle Paul is talking about circumcision and other Ceremonial Laws fulfilled by Christ (verses 2, 3, 6, 11, 13). You just can’t have it both ways! Brother R.R. came up with a “good excuse”: I can’t memorize the Ten Commandments; therefore I don’t need to keep them. But Apostle Paul disagrees; he says: “I can do all things through Christ which strengthens me” ( Philippians 4:13). Amen.
1. In the first chapter, Paul is presenting his credentials, and describes what the problem was, without “spelling it out”;
2. Beginning with the second chapter we learn exactly what the problem was: the teaching by “some”; including Apostle Peter ( Galatians 2:11), that in order to be saved you need to be circumcised, plus other “works of the flesh” described in Galatians 5:19-21;
3. Throughout his letter Paul mentions “circumcision” many times: Galatians 2:3, 7-9, 11; 3:3; 5:2, 3, 6, 11; 6:12, 13, 15;
4. In order to combat this false teaching, he expounds on the fact that we are saved by grace through faith in Christ, not by keeping of the Ceremonial Law, which was fulfilled in Him.
By reading only parts of Galatians, many Christians reach the wrong conclusion that Paul is against keeping the Ten Commandments. That cannot be further from the truth. Here is what Paul declares: “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law … Wherefore, the law is holy and the commandment holy, and just, and good…” Romans 7:7, 12.