We should "always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect" ( 1 Peter 3:15). We prepare by studying God's Word for ourselves, listening to sound Bible teachers, and staying in close fellowship with Jesus. Those practices keep our own lives pure so that we are not hypocrites who preach one thing but do another Galatians 6:1.
Evangelism provides eternal benefits. Jesus encouraged His followers to "store up treasure in heaven" ( Matthew 6:19). That treasure consists of rewards for what we did on earth in His name and for His glory. It is not self-centered to make choices that will ensure eternal treasure for ourselves. Jesus told us to! Our service to Him can be as simple as offering a cup of cold water to one of His own ( Matthew 10:42). The parable of the unjust steward underscores the importance of doing whatever we can to bring people to faith in Christ ( Luke 16:1-13).
4. Evangelism is an overflow of the "hope that is within us" ( Hebrews 6:19; 1 Peter 3:15). When two people fall in love, they cannot help but let everyone around them know it. Joy shows on their faces; stars glitter in their eyes. They are eager to tell anyone who will listen about the wonderful person they love. So it is when we've fallen in love with Jesus. We cannot help but tell people about Him every chance we get. We think about Him all the time. We're drawn to His Word, to worship services, and to others who love Him. We look for opportunities to share His truth with someone who is far from Him. If Jesus is not at the forefront of our minds, we have a spiritual problem and need to address that first before we can share the "hope that is within us."
Staying intimately connected to the True Vine is the only way to "bear fruit in old age" ( Psalm 92:14), to "run and not grow weary" ( Isaiah 40:31), and to not "grow weary in well-doing" ( Galatians 6:9).
One counterfeit to bearing good fruit is pretense. We can become experts at the routines, the lingo, and "acting Christian," while experiencing no real power and bearing no eternal fruit. Our hearts remain self-centered, angry, and joyless even while we go through the motions of serving God. We can easily slip into the sin of the Pharisees of Jesus' day in judging ourselves by how we think we appear to others and neglecting that secret place of the heart where all good fruit germinates. When we love, desire, pursue, and fear the same things that the rest of the world does, we are not abiding in Christ, even though our lives may be filled with church-related activity.
And, often, we don't realize that we are living fruitless lives ( 1 John 2:15-17).
Our works will be tested by fire. Using a different metaphor than fruit,
1 Corinthians 3:12-15 says, "If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person's work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved-even though only as one escaping through the flames."
God is the judge of even our thoughts and motivations. All will be brought to the light when we stand before Him ( Hebrews 4:12-13).
God knows what He has entrusted to each of us and what He expects us to do with it ( Luke 12:48). Our responsibility before God is to be "faithful with little" so that He can trust us with much ( Matthew 25:21).
We are to be at peace with one another, forgive one another, have mercy on one another.
Just a few references.
1 Thessalonians 4:9
Ephesians 4:32
Galatians 5:26
Galatians 6:2
Matthew 7:12
1 John 4:7
However, we don't lie or deceive one another for the sake of peace. The truth hurts sometimes but it promotes spiritual growth providing that the Christ spirit is in the person.
BELEIVERS SHUNNING OTHER BELEIVERS.
To shun is to deliberately avoid something or someone. In the Bible, the word shun is applied to evil. Job 1:8, Job 28:28, Proverbs 3:7-8Proverbs 14:16. So, shunning evil is good.
There is scripture that promotes excommunication. Matthew 18:15-17; 2 Thessalonians 3:14. but do we do it for harm or Good? What's the intent?
In any case, it would seem that extreme forms of shunning, such as considering someone "dead," utterly ignoring him, or refusing to acknowledge his existence, go beyond what Scripture commands.
After all, Jesus said that, when someone is put out of the church, he should be treated as "a pagan or a tax collector" Matthew 18:17. In other words, treat an intractable offender as an unsaved person.
How are we to treat the unsaved? With love and grace.
The "pagans and tax collectors" need to be evangelized. We are to love even our enemies ( Matthew 5:44).
The goal of excommunication and any form of shunning is restoration ( Galatians 6:1).
The purpose of any type of discipline is to prompt repentance and, ultimately, to reunite our fallen brother or sister with the church body. Being officially ostracized from the church, the sinner might be brought to repentance.
When the man in the Corinthian church later realized that he had sinned against God, he repented and came back to the church for forgiveness and reinstatement. Fellowship with the Corinthian believers was restored ( 2 Corinthians 2:6-11).
Isn't it hateful to ignore or shun other believers?
Even though there is a distinction between the children of God and the children of the world the scripture says to be kind to all men. Galatians 6:10.
However, we're not all Brothern.
John 1:11-12 says "He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the "sons of God, even to them that believe on his name"
Jesus also said in Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Ephesians 2:19 states Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God.
So, there is a clear distinction in scripture between God's children and those who haven't received him.
1 John 3:9-10 covers this well, "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
"Sons of God" emphasizes a natural, internal relationship with God rather than an external adoption. Becoming God's children involves a real change and transformation, not just a change in title or position. We partake in the divine nature.
All people are not naturally God's children. We must be born again through faith in Christ to become God's children.
This separates us from Adam.
We are now joint heirs with Christ. Romans 8:14-17 "For as many as are led by the Spirit of God, they are the sons of God.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Jason Padrick - are you still here reading? I am just reading your plea about being consumed with prayer and guilt.. and I hope that you are consoled in Jesus knowing that you are loved and protected by God.
This is a great topic, being that we all have dealt with having to forgive someone and also have had to be forgiven ourselves.
Your question, "How do we let go of the pain" is a good question!
I believe a good example of what is expected of us is seen in
Matthew 18:21-35.
The problem is how do we accomplish this?
I believe you answered your own question. PRAYER!
I would add humility to that.
If we humble ourselves and be truthful we all trespass against the Lord and we beg for his forgiveness.
God don't just forgive us, he is longsuffering and he has mercy on us.
We don't measure up to that standard so we also trespass in return.
To demonstrate this kind of display is a virtue of Love.
This is a area we grow in.
When we put forward the effort to perform it, by the enrichment of the Spirit we achieve it.
Pain turns into compassion.
When that person hurts over what they've done, you share that hurt with them and feel sorry for them.
However, when they're not sorry for what they do this may be something we can not get over without God's strengthening.
When this trespass is done over and over again this act becomes a reckoning.
It is who that person is and it defines the times we live in.
It is who we once were also and probably behave that way still.
This is where we examine ourselves considering Galatians 6:1
"Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; CONSIDERING THYSELF, LEST THOU ALSO BE TEMPTED.
If this is not a Brother or Sister it may be a chance to witness.
Galatians 6:9 "And LET US NOT BE WEARY IN WELL DOING: FOR IN DUE SEASON WE SHALL REAP, if we faint not.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
God bless you Jema.
I'm sure this is an area we all come up short in but we all should be growing in.
We use Brothern to loosely today. Everyone amongst us is not a Brother or a Sister!
Look at the example Jesus gives in Matthew 12:47-50.
"Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren.
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Romans 12:3 says not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
We all have flaws and we're all of one body ministering by the same Spirit, having gifts differing according to the grace that is given to us by "THE GIFT" (Christ Spirit.) We are to exercise those gifts by the power of Christ Spirit.
We are to Love one another; I've declared that on this site since I've been on it using John 13:34-35 as a springboard.
Also, 1 John 4:20-21 and Matthew 7:15-16.
We shall be known by our fruit, not our gifts!
CAN YOU GENERATE THIS ON YOUR OWN?
Love amongst the brothern is not partial.
It's not determined by race, wealth, political parties, Gender, status in the church, or one's eschatology.
Love at its highest level is Agape. It's caused by the Holyspirit that knits us as one. It's to be totally given over to.
I've seen where one says he have the gift of discernment but yet he shuns other Brothern.
If you have an issue with a brother, you restore him. Galatians 6:1-4.
We must look out for each other. James 5:20 says, "Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins." Confrontation may be difficult, but it is not loving to allow a professing Christian to continue in a sin that will bring God's consequences upon him.
Thank you brother Carleton for those thoughts: that indeed that consciousness past the grave can well include a recalling of the life once lived which continually spurned the Love of God & His Spirit's urging for that upward look. As I read your comment here, my thoughts went to Galatians 6:17, "From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus". Though this verse doesn't directly refer to what you wrote, I see in that chapter the apostle's heart's desire for the salvation of his people: not only for God's Peace & Mercy to be upon them to come to that Truth, but that his efforts, witness & prayer were tireless, knowing that persecution would be his lot for his remaining days.
There were those who insisted on circumcision coupled with salvation to avoid certain persecution - Paul stood for Truth which is what mattered to him & he continued to proclaim 'salvation without any works'. And he did so even under great persecution. I ask, 'wouldn't it have been easier & less painful to him to present a watered-down Gospel, one where everything will work out in the end, that those who resist it will just die & no longer be remembered?' Yet, the marks of persecution were on his body; why would any man take the buffeting of men even to the point of death unless the rescue of souls from an eternity of suffering & torment was his only motivation & reason for persevering? Such concern & love is not just to get everyone into God's Kingdom, but to prevent them from entering that awful place reserved for the Devil & his angels; and the Scriptures speak volumes on this. Blessings to you.
Hello Bmccaugh58. The answers to your questions are actually found throughout the Bible (from Genesis to Revelation), because the Bible essentially shows us how far mankind has fallen away from his Creator (because of sin), the repercussions we face from living in such a sinful state, & what God has done to offer correction & help, or else, judgement. So, one merely has to read through the Bible (even in your daily devotions/readings) & will see how people, yes all of us, have done wrong towards God & man & what subsequently entails from that. Some will learn & be corrected & then restored - others will persist in their evil ways & face God's Judgement.
So, here are some passages to start you off, but in your reading of the Bible, God's Spirit will alert you to what you seek or even where some action needs to be taken in your own life.
These are just a very few Scriptures, reminding us that there will always be consequences for our actions, not just in our dealings with each other, but more importantly, as we stand before God. But this God of Love always gives sinful wayward man an escape route, from a life of sin to a life of holiness & love - and His Name is Jesus.
Salvation there is a death and an ressurection for the TRUE believers.
This is not done by an alter call or an profession but by the Spirit of God that searches the heart.
Colossians 2:12
having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead
2 Corinthians 4:16
Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.
2 Corinthians 5:17
Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.
Galatians 6:15
For neither is circumcision anything, nor uncircumcision, but a new creation.
Ephesians 2:10
For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
Romans 6:4
Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
Colossians 3:1
Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.
Romans 7:6
But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.
Ephesians 4:24
and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.
Life begins here as a babe in Christ,
God bless you for this all important portion of scripture.
2 Peter 2:20. They had the knowledge of the Lord and Savior; they were saved and had escaped the pollutions/sins of the world. Can we escape sin outside of Christ? They choose to go back to a life of habitual, intentional, and willful sin. And their punishment will be worse, Luke 12:47-48.
Galatians 6:9 This to me is obedience, It says unless we faint, to me that is to give up, quit, intentionally turn away, we reap life everlasting. Colossians 1:23 "If ye continue in the faith grounded and settled and be not moved away from the hope of the gospel". If we continue that is a choice, we must make that is not given that is our obedience.
Jude 1:21 We are to keep ourselves, the Holy Spirit helps us, but this is something we do and if we do, He will keep us from falling. 2 Peter 1:10 If we do, it is not done for us, we have been given but it is up to us to obey and do, if they have forgotten they had to know it to forget it. If We Do!!! we shall never fall. Hebrews 6:13-16 What Abraham did, in his faith, he waited for a long time he endured. He did not faint or grow weary or turn his back to God, the evidence of his faith, just like when he drew back the knife.
This is not about a Christian who is struggling and battling sin regardless of how long they struggle they are still in the race and if they repent and return in the light will be forgiven and in the grace of God. As David said restore unto me the joy of thy salvation, Psalms 51:12. We all are in a battle with our flesh and sin daily. We can lose the joy of salvation and if we come under repentance, we will still be in God's grace but without repentance, we will be cut off.
This section I will attempt to address those scriptures you presented suggesting one can lose his Salvation.
Hebrews 3:12-13.
Verse 12) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Well, if there is an evil heart of unbelief, and deceitfulness of sin. THEN YOU ARE NOT SAVED!
1 John 1:7.
Ronald, I don't grasp you here. This is not a verse saying you can lose Salvation.
"But if we walk in the light, as he is in the light, if we are in the light we are saved. If we are not in the light, we are not saved.
2 Peter 2:20.
Look at 2 Peter 2:22. These are dogs, NOT SONS! This is the same group described in the previous verses!
Take it from 2 Peter 2:9-20 to get the context.
Galatians 6:9.
Christians will go before the judgement seat of Christ to give an account for the things done in the flesh.
We are to keep sowing and in due season we will reap. this is the fruit of their labor.
He that soweth to the Spirit, sows to the spirit by the power of the Holyspirit.
Paul has just asked the Galatian Christians to be convinced, once again, that trusting their flesh in this life will only lead to corruption. Reliance on our own power only leads to death. That is true whether we trust human effort to save us by following the rituals and sacraments of the law, or by following our own selfish, sinful desires.
Salvation comes only by "planting" the Spirit. Through faith in Christ for the forgiveness of our sin.
God gives to us His own Spirit. Only that Spirit will deliver eternal life in the end.
Colossians 1:23.
Verses 21-22 states we have been reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Jude 1:24. says "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
So, those who is moved away from the faith was never saved.
One is heirs of the promises of salvation by faith. Galatians 3:1-16.
The other is a geographic Land here on Earth;
"Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Jeremiah 23:5-8.
The Israel of God.
Galatians 6:12-16.
Here is the context in verse 12) As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
These were the judaizers, who wanted "to make a fair shew in the flesh" they were checking on the Galatians to constrain them to be circumcised.
We have two groups in play here within the body of Christ.
1) Messianic Jews/Israel is the circumcision, The Israel of God mentioned in verse 16.
2) The Gentiles is the uncircumcision and the "them" mentioned in verse 16,
It reads; "..peace be on them, and mercy, (AND) upon the Israel of God.
The remnant of believing Israel, "according to the election of grace" within the nation of Israel ( Rom. 9:6; 11:5), is recognized as the true "spiritual Israel"
It would have been strange for the apostle Paul, the Jewish believer who wrote Galatians, to refer to Gentile Christians as Israel.
"It is of the LORD'S mercies that we are not consumed, because his compassions fail not." ( Lamentations 3:22)
...and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.' ( Deuteronomy 1:31)
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ( Romans 5:8)
The mercy of God and His lovingkindness are something that never pass; or grow old. It is something to daily praise Him for no matter what the circumstances as we know that we shall indeed be in His presence someday; and out of these old bodies whether by Rapture or Resurrection. He has secured us for all eternity. As far as the east is from the west, so far hath he removed our transgressions from us. ( Psalm 103:12). As believers he has replaced our heart of stone with a heart of flesh ( Ezekiel 36:26). His children are sanctified and inevitably glorified ( Romans 8:30). Whether we consider the Israelites physically delivered from Egypt's bondage to the Promised Land; or our own delivery from the earth to heaven the Spirit seals believers with this "down payment" ( Eph. 1:13).
WORD OF WARNING
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. ( Matt. 5:45).
This verse is related to previous ones speaking of loving our enemies as part of the Sermon on the Mount. Christ shared close ties with Judas Iscariot; according to Psalm 41:9 "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." The unregenerate enjoy for a time the creation in this life but attribute their blessings to what they consider the "goodness" of their heart; their accomplishments; merits; accolades etc. See Ecclesiastes 8:11 for a warning on delayed judgment; also see Galatians 6:7.
With reference to Isaiah 45:7 and your concerns regarding:
1. "I form the light, and create darkness"
2. "I make peace, and create evil" - my response is this.
The Bible reveals many 'opposites' (or contrasts) that exist in scripture, such as:
- Being HOLY or UNHOLY ( 1 Peter 1:16; Heb 12:14)
- Being SAVED or UNSAVED (or 'lost' - Romans 10:9-10; Matt 18:11)
- Walking in the SPIRIT or walking in the FLESH ( Rom 8:1; 2 Peter 2:10)
It is in this context that God created DARKNESS so that the LIGHT that He dwells in ( 1 Tim 6:15-1) has some comparison. It is the same principle regarding "peace" (a good life and the pursuit of happiness) and "evil" (meaning war, death and destruction) that God creates these things.
However, on a spiritual basis, LIGHT represents absolute TRUTH, whereas DARKNESS represents lies, deception, misinformation, etc.
"And this is the condemnation, that LIGHT [via the words of Christ and the Apostles] is come into the world, and [religious-based] men LOVED DARKNESS rather than LIGHT [or Bible-based truth], because their deeds [of corrupting God's word - 2 Cor 2:17] were EVIL." ( John 3:19).
As for God creating "EVIL" the same principle applies:
- Being GOOD or being EVIL ( Matt 19:17; John 3:20)
- Doing GOOD or doing EVIL ( Matt 5:44; 1 Peter 3:12)
The principles in Isa 45:7 therefore regulate what people attract on Earth from God according to this statement:
"Be not deceived; God is not mocked: for whatsoever a man soweth [by his actions - meaning, 'good' or 'evil' in this life], that shall he also reap [in the next life]. 8 For he that soweth to his flesh [or lusts in this life] shall of the flesh reap corruption [in Hell throughout eternity]; but he that soweth to the Spirit shall of the Spirit reap LIFE EVERLASTING [with God - IF all the conditions associated with Salvation are met]." ( Galatians 6:6-8)
Romans 9:6-7 seems to bolster what you are saying. Also Galatians 6:16 as to both believing parties being part of the true church. There are; admittedly certain verses that would seem to suggest that final prophetic fulfillment of O.T. prophecies fit into the church Age; particularly in the Book of Acts. Many of these promises only appear partially fulfilled; that would be demonstrated in those verses coming from Joel; or Psalm 1 which will not be completed until the Tribulation and Second Coming of Christ. Because of this; I sort of see a Covenant as well as Dispensational aspect to scripture. Most prophecy has multiple fulfillments with one final one in scripture; some don't like to attest to that reality to pinpoint their own eschatological or other doctrinal stance. I try to take these principles in my comments with many other facets of the Word; such as predestination and the fact that God works through man's "free will" to bring His plans about; clearly seen with Christ's crucifixion.
Rightly dividing the Word takes maturity and much practice and study. That affects our view of the "once saved always saved" concept vs the many warnings about falling away; for example.
As to Israel vs the church; a careful reading of scripture shows us that there are certain conditional and unconditional promises in either example. An eternal God of covenants has eternal things in His heart; thus the only thing that has passed away was the old covenant of the law which God Himself had; in His wisdom designed to eventually be replaced by Christ's atoning sacrifice instituting the New Covenant. The "great parenthesis" between the O.T. and Revelation (or between Daniel's 69th and 70th week) is partially hidden; therefore with certain aspects being revealed as related to the church in this "dispensation". There are already a few Gentiles who come to faith in the O.T.; just like signs today in Israel that show a shadow of what is to come in the future.
I have spent some time in dissertation on the true Christ and man's attempt to immerse himself in Christian circles (or "churchianity") by attempting to fit in; ingratiating himself into a social network; and or live out some moralistic lifestyle that they think makes them accepted by God. As long as we are in the church age the Laodicean church exists; and we aren't quite in the final world religion "Mystery Babylon". Thus; there are still a few who still believe even in some of the worst churches; and those who are in the Philadelphian type church hold on albeit with "little strength" ( Rev. 3:8; either signifying few in numbers or little left in energy to exist in the hostile last days type world with many falling away).
Another problem which in various manifestations affects many denominations today is erring in not taking scriptures LITERALLY.
There are a few verses such as Isaiah 60:16 that are clearly not literal. The issue quite often is trying to fit the whole Bible into a particular framework so as not to violate a doctrine that we uphold. This can be related to eschatology with those who want to insert the church into every promise and covenant made with Israel and supposedly invalid today; or with those who in liberal churches want to assimilate into the lifestyles that are popular to suit their worldly passions.
The Word of God is not something we can cherry pick to select what we want to hear; God is a God of love but also wrath. These practices basically attempt to put God in a box; or make Him more palatable. It seems we want God to be like our cable TV or other entertainment where we control the narrative and choose the storyline. Galatians 6:7 shows clearly that we reap what we sow and cannot mock God. Things that are unclear in their final fulfillment will be seen to be literally fulfilled. Perhaps some prophecy can be tabled; as to lifestyles; once in judgment it is too late a lesson learned.
This is just my opinion; when Adam and Eve ate from the tree of knowledge of good and evil the knowledge of imagination entered, and we see how imagination of thoughts became the desires of the flesh. Imagination makes it possible to experience a whole world inside the mind. One can imagine a sound, taste, smell, physical sensation, feeling, emotion. Fantasy becomes reality in our mind.
We see in scripture its effects Genesis 6:5Proverbs 6:18Jeremiah 13:10 it battles against our conscience, and it suckers us into the belief it is a secret in our minds, it's ok because no one knows. But as David told Solomon God knows the hearts of all, 1 Chronicles 28:9.
Technology is good and beneficial to man but in our imagination, it is intoxicating and addictive, it can create a world with no limits and Satan uses it for his evil and it may be a key to the seduction of the beast and false prophet who are coming. Deceived has a scary and deceptive description, to be taken out of the way, the sad thing someone may not even know it. Galatians 6:7-10
It is like the poem the spider to the fly. "Will you walk into my parlour said the spider to the fly; Tis the prettiest little parlour that ever you did spy". A temptation that looks innocent, but death lurks hidden inside.
I Am A Real Baptist Brider 1979 - In Reply - 1 year ago
XXI. OF THE GRACE OF TITHING AND GIVING
I believe God's plan of finance for His Baptist Church's is to be tithes and offerings. Scriptural giving is one of the fundamentals of the faith. I believe that every Believer, as a steward of that portion of God's wealth entrusted to him or her, is obligated to support his or her Baptist Church financially. I believe that God has established the tithe as a basis of giving but that every Believer should also give other offerings sacrificially and cheerfully to the support of his or her Baptist Church for the relief of those in need, and the spread of the Gospel. I believe that Church members are commanded to bring their tithes and offerings into the Storehouse (Common Treasury) of their Baptist Church upon the first day of the week (Sunday). I believe that a Believer relinquishes all rights to direct the use of the tithe or offering once the gift has been made. I believe under grace we give, and do not pay, the tithe - "Abraham GAVE a tenth part of all." "Abraham GAVE the tenth part of the spoils," and this was four hundred years before the Law, and is confirmed in the New Testament, the Lord Jesus Himself said concerning the tithe, "... these ought ye to have done ..." ( Genesis 14:20; Leviticus 27:30; Proverbs 3:9, 10; Malachi 3:10; Matthew 23:23; Luke 11:42; Acts 4:34, 35, 37; 1 Corinthians 16:2; 2 Corinthians 8:7; 2 Corinthians 9:6, 7; Galatians 6:6; Ephesians 4:28; 1 Timothy 5:17, 18; Hebrews 7:2, 4; 1 John 3:17).
This exercise is not to promote a eschatological viewpoint or to explain neither dispensationalism or covenant theology.
It's to give understanding on how one uses hermeneutics when forming eschatological views.
This exercise will give us a chance to examine our approach to scripture whether it's fundamentally, figuratively, allegorically, ect.
It's not intended to promote eschatological views, It's the approach to scripture as a whole is what's being examined.
So it's not a breakdown of whatever theological category we espouse..
Its simply does God mean what he says? Does God change his mind? And what is the word of God actually saying?
It's also paying close attention to detail on scripture and putting it in context. Especially when linked to the covenants and promises without focusing on a particular theology.
Here's an example;
Galatians 6:12-16.
verse 16 is a scripture that causes a lot of controversy.
vs16- "And as many as walk according to this rule, peace be on (THEM,) and mercy, and upon the ISRAEL OF GOD.
(Who's the them? The believing Gentiles! ) uncircumcised.
( PUTTING IT INTO CONTEXT )
Paul is completing his distinction he was making between the two believing groups he was talking about in the previous verse.
Vs 15) For in Christ Jesus neither CIRCUMCISION availeth any thing, nor UNCIRCUMCISION, but a new creature.
Who's the Israel of God? ( The believing Circumcised) Israelites.
Paul is saying in Christ we're all the same.
He's not calling the Church the Israel of God. Read through it from verse 12.
Reminds me of Galatians 6:1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
We all came to Christ by his mercy and grace. No one is perfect, we are to bestow the same Love, Longsuffering, and mercy on others as Christ bestowed on us.
However if someone comes with another Gospel "Which there is no other" We are not to give him God speed. But if someone is zealous in a area that you are not that shouldn't cause division. God may have prepared a different role for him.
Hello Tyler. I'm sorry to read of this 'hole' that you're stuck in, where nothing seems to be enjoyable to you or even worth pursuing. There are probably a whole bunch of reasons why we humans feel or behave in certain ways, whether it's in our genes, our family situation, our environment, lack of opportunities in life, even when there's no one to help & encourage us in some positive direction. I can relate somewhat to what you've written, as I've had a reasonably sheltered life (at least in my younger years), as far as friendships, interests or hobbies, even having parents who were very reserved in their lives & activities & what we kids were allowed to engage in.
There's no specific Scripture(s) that I can give that would help you, except to keep the matter before the Lord for His Work in your life, and also to extend yourself in some way or reach out to others (however difficult this might be for you), that might trigger the otherwise repressed motivation impulse in you.
The general verses that come to mind are: Psalm 37:5; Proverbs 17:22; Matthew 5:16; Galatians 6:9; Philippians 4:13; 1 Thessalonians 5:17; 1 Peter 5:7.
Some folk in this type of predicament might even visit a therapist, who would help identify any underlying emotional or other health problems & offer suggestions to kick-start your drive to trying out new things. Yet, some things in life require discipline; just as you would need to prepare food or clean the house, so too spending some time in Bible reading & prayer is very important. It's always an interesting journey when you commit this time to God & expect Him to reveal something special to you - this alone should motivate you, just as you are driven to feed yourself or live in a clean home. I pray that you might get a clear direction from the Lord & to pursue something that will bring glory to His Name & bless someone else in need.
You've said a mouth full, especially when you said;
Quoting you;
A-.. "people that are tightly knit look out for one another and are able to help us to keep boundaries and hopefully accountability in our lives.
I believe when we are tightly knit together we should be consider Galatians 6:1-4. when we have this brother that seems to be out of line in conduct.
( If we love him we would help him! )
"Brethren, if a man be overtaken in a fault, ye which are spiritual, RESTORE SUCH AN ONE IN THE SPIRIT OF MEEKNESS; CONSIDERING THYSELF, LEST THOU ALSO BE TEMPTED.
Bear ye one another's burdens, and so fulfil the law of Christ.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another."
Continuing Quoting you;
B-.. This; of course is a two way street; we shouldn't expect a hypocritical standard where the leadership can live in open rebellion while expecting everyone else to have a legalistic standard."
This is where Galatians 6:1 says "considering thyself, lest thou also be tempted." comes into effect.
Today we prefer not restore or help someone, or maybe there is no fault to be found.
We shun that person without any attempt to reason.
These differences and confusion may be found in
1 Corinthians 12:13-23
It's the Spirit that harmonize us without partiality or hypocrisy.
This is where fleshly discernment has its flaws in partiality and hypocrisy.
The Spirit of truth should harmonize both parties and we trust and submit to that.
There's a side to truth that isn't pleasant in a culture where we rather lie and present ourselves as pleasant. Because a rebuke is not often taken well, and even when done meekly it's not cultural so it is deemed as unpleasant.
If a "BROTHERN" needs help you help him, you don't shun him.
Part 2.
We should "always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect" ( 1 Peter 3:15). We prepare by studying God's Word for ourselves, listening to sound Bible teachers, and staying in close fellowship with Jesus. Those practices keep our own lives pure so that we are not hypocrites who preach one thing but do another Galatians 6:1.
Evangelism provides eternal benefits. Jesus encouraged His followers to "store up treasure in heaven" ( Matthew 6:19). That treasure consists of rewards for what we did on earth in His name and for His glory. It is not self-centered to make choices that will ensure eternal treasure for ourselves. Jesus told us to! Our service to Him can be as simple as offering a cup of cold water to one of His own ( Matthew 10:42). The parable of the unjust steward underscores the importance of doing whatever we can to bring people to faith in Christ ( Luke 16:1-13).
4. Evangelism is an overflow of the "hope that is within us" ( Hebrews 6:19; 1 Peter 3:15). When two people fall in love, they cannot help but let everyone around them know it. Joy shows on their faces; stars glitter in their eyes. They are eager to tell anyone who will listen about the wonderful person they love. So it is when we've fallen in love with Jesus. We cannot help but tell people about Him every chance we get. We think about Him all the time. We're drawn to His Word, to worship services, and to others who love Him. We look for opportunities to share His truth with someone who is far from Him. If Jesus is not at the forefront of our minds, we have a spiritual problem and need to address that first before we can share the "hope that is within us."
See part 3.
Barring fruit.
Part 2.
Staying intimately connected to the True Vine is the only way to "bear fruit in old age" ( Psalm 92:14), to "run and not grow weary" ( Isaiah 40:31), and to not "grow weary in well-doing" ( Galatians 6:9).
One counterfeit to bearing good fruit is pretense. We can become experts at the routines, the lingo, and "acting Christian," while experiencing no real power and bearing no eternal fruit. Our hearts remain self-centered, angry, and joyless even while we go through the motions of serving God. We can easily slip into the sin of the Pharisees of Jesus' day in judging ourselves by how we think we appear to others and neglecting that secret place of the heart where all good fruit germinates. When we love, desire, pursue, and fear the same things that the rest of the world does, we are not abiding in Christ, even though our lives may be filled with church-related activity.
And, often, we don't realize that we are living fruitless lives ( 1 John 2:15-17).
Our works will be tested by fire. Using a different metaphor than fruit,
1 Corinthians 3:12-15 says, "If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person's work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved-even though only as one escaping through the flames."
God is the judge of even our thoughts and motivations. All will be brought to the light when we stand before Him ( Hebrews 4:12-13).
God knows what He has entrusted to each of us and what He expects us to do with it ( Luke 12:48). Our responsibility before God is to be "faithful with little" so that He can trust us with much ( Matthew 25:21).
God bless.
Part 3.
How should Christian treat one another?
We are to be at peace with one another, forgive one another, have mercy on one another.
Just a few references.
1 Thessalonians 4:9
Ephesians 4:32
Galatians 5:26
Galatians 6:2
Matthew 7:12
1 John 4:7
However, we don't lie or deceive one another for the sake of peace. The truth hurts sometimes but it promotes spiritual growth providing that the Christ spirit is in the person.
BELEIVERS SHUNNING OTHER BELEIVERS.
To shun is to deliberately avoid something or someone. In the Bible, the word shun is applied to evil. Job 1:8, Job 28:28, Proverbs 3:7-8 Proverbs 14:16. So, shunning evil is good.
There is scripture that promotes excommunication. Matthew 18:15-17; 2 Thessalonians 3:14. but do we do it for harm or Good? What's the intent?
In any case, it would seem that extreme forms of shunning, such as considering someone "dead," utterly ignoring him, or refusing to acknowledge his existence, go beyond what Scripture commands.
After all, Jesus said that, when someone is put out of the church, he should be treated as "a pagan or a tax collector" Matthew 18:17. In other words, treat an intractable offender as an unsaved person.
How are we to treat the unsaved? With love and grace.
The "pagans and tax collectors" need to be evangelized. We are to love even our enemies ( Matthew 5:44).
The goal of excommunication and any form of shunning is restoration ( Galatians 6:1).
The purpose of any type of discipline is to prompt repentance and, ultimately, to reunite our fallen brother or sister with the church body. Being officially ostracized from the church, the sinner might be brought to repentance.
When the man in the Corinthian church later realized that he had sinned against God, he repented and came back to the church for forgiveness and reinstatement. Fellowship with the Corinthian believers was restored ( 2 Corinthians 2:6-11).
Isn't it hateful to ignore or shun other believers?
See part 4.
Part 1
Even though there is a distinction between the children of God and the children of the world the scripture says to be kind to all men. Galatians 6:10.
However, we're not all Brothern.
John 1:11-12 says "He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the "sons of God, even to them that believe on his name"
Jesus also said in Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Ephesians 2:19 states Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God.
So, there is a clear distinction in scripture between God's children and those who haven't received him.
1 John 3:9-10 covers this well, "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
"Sons of God" emphasizes a natural, internal relationship with God rather than an external adoption. Becoming God's children involves a real change and transformation, not just a change in title or position. We partake in the divine nature.
All people are not naturally God's children. We must be born again through faith in Christ to become God's children.
This separates us from Adam.
We are now joint heirs with Christ. Romans 8:14-17 "For as many as are led by the Spirit of God, they are the sons of God.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
See part 2
This is a great topic, being that we all have dealt with having to forgive someone and also have had to be forgiven ourselves.
Your question, "How do we let go of the pain" is a good question!
I believe a good example of what is expected of us is seen in
Matthew 18:21-35.
The problem is how do we accomplish this?
I believe you answered your own question. PRAYER!
I would add humility to that.
If we humble ourselves and be truthful we all trespass against the Lord and we beg for his forgiveness.
God don't just forgive us, he is longsuffering and he has mercy on us.
We don't measure up to that standard so we also trespass in return.
To demonstrate this kind of display is a virtue of Love.
This is a area we grow in.
When we put forward the effort to perform it, by the enrichment of the Spirit we achieve it.
Pain turns into compassion.
When that person hurts over what they've done, you share that hurt with them and feel sorry for them.
However, when they're not sorry for what they do this may be something we can not get over without God's strengthening.
When this trespass is done over and over again this act becomes a reckoning.
It is who that person is and it defines the times we live in.
It is who we once were also and probably behave that way still.
This is where we examine ourselves considering Galatians 6:1
"Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; CONSIDERING THYSELF, LEST THOU ALSO BE TEMPTED.
If this is not a Brother or Sister it may be a chance to witness.
Galatians 6:9 "And LET US NOT BE WEARY IN WELL DOING: FOR IN DUE SEASON WE SHALL REAP, if we faint not.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
God bless you Jema.
I'm sure this is an area we all come up short in but we all should be growing in.
Praise God for his longsuffering and Mercy.
Part 4.
We use Brothern to loosely today. Everyone amongst us is not a Brother or a Sister!
Look at the example Jesus gives in Matthew 12:47-50.
"Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren.
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Romans 12:3 says not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
We all have flaws and we're all of one body ministering by the same Spirit, having gifts differing according to the grace that is given to us by "THE GIFT" (Christ Spirit.) We are to exercise those gifts by the power of Christ Spirit.
We are to Love one another; I've declared that on this site since I've been on it using John 13:34-35 as a springboard.
Also, 1 John 4:20-21 and Matthew 7:15-16.
We shall be known by our fruit, not our gifts!
CAN YOU GENERATE THIS ON YOUR OWN?
Love amongst the brothern is not partial.
It's not determined by race, wealth, political parties, Gender, status in the church, or one's eschatology.
Love at its highest level is Agape. It's caused by the Holyspirit that knits us as one. It's to be totally given over to.
I've seen where one says he have the gift of discernment but yet he shuns other Brothern.
If you have an issue with a brother, you restore him. Galatians 6:1-4.
We must look out for each other. James 5:20 says, "Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins." Confrontation may be difficult, but it is not loving to allow a professing Christian to continue in a sin that will bring God's consequences upon him.
See Part 5.
There were those who insisted on circumcision coupled with salvation to avoid certain persecution - Paul stood for Truth which is what mattered to him & he continued to proclaim 'salvation without any works'. And he did so even under great persecution. I ask, 'wouldn't it have been easier & less painful to him to present a watered-down Gospel, one where everything will work out in the end, that those who resist it will just die & no longer be remembered?' Yet, the marks of persecution were on his body; why would any man take the buffeting of men even to the point of death unless the rescue of souls from an eternity of suffering & torment was his only motivation & reason for persevering? Such concern & love is not just to get everyone into God's Kingdom, but to prevent them from entering that awful place reserved for the Devil & his angels; and the Scriptures speak volumes on this. Blessings to you.
So, here are some passages to start you off, but in your reading of the Bible, God's Spirit will alert you to what you seek or even where some action needs to be taken in your own life.
For "Consequences", see: Genesis 2:15-17; Genesis 3:16-19; Deuteronomy 28:1,2,15; 1 Kings 11:9-11; Job 4:8,9; Isaiah 59:2; Jeremiah 17:9,10; Matthew 27:3-5; Romans 6:23; Romans 13:4; Galatians 6:7,8; 1 Timothy 5:8; James 2:10; Revelation 20:12-15.
For "Correction", see: Proverbs 22:6; Proverbs 29:15; 2 Corinthians 5:10; Galatians 6:1; Ephesians 6:4; 2 Timothy 4:2; Hebrews 12:5-11; Revelation 3:19.
These are just a very few Scriptures, reminding us that there will always be consequences for our actions, not just in our dealings with each other, but more importantly, as we stand before God. But this God of Love always gives sinful wayward man an escape route, from a life of sin to a life of holiness & love - and His Name is Jesus.
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
17From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
In God their is a way I abode and devils and demons summit and surrender to our Lord Jesus Christ.
This is not done by an alter call or an profession but by the Spirit of God that searches the heart.
Colossians 2:12
having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead
2 Corinthians 4:16
Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.
2 Corinthians 5:17
Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.
Galatians 6:15
For neither is circumcision anything, nor uncircumcision, but a new creation.
Ephesians 2:10
For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.
Romans 6:4
Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
Colossians 3:1
Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.
Romans 7:6
But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.
Ephesians 4:24
and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.
Life begins here as a babe in Christ,
God bless you for this all important portion of scripture.
If this is not gotten right nothing else matters.
Part four,
2 Peter 2:20. They had the knowledge of the Lord and Savior; they were saved and had escaped the pollutions/sins of the world. Can we escape sin outside of Christ? They choose to go back to a life of habitual, intentional, and willful sin. And their punishment will be worse, Luke 12:47-48.
Galatians 6:9 This to me is obedience, It says unless we faint, to me that is to give up, quit, intentionally turn away, we reap life everlasting. Colossians 1:23 "If ye continue in the faith grounded and settled and be not moved away from the hope of the gospel". If we continue that is a choice, we must make that is not given that is our obedience.
Jude 1:21 We are to keep ourselves, the Holy Spirit helps us, but this is something we do and if we do, He will keep us from falling. 2 Peter 1:10 If we do, it is not done for us, we have been given but it is up to us to obey and do, if they have forgotten they had to know it to forget it. If We Do!!! we shall never fall. Hebrews 6:13-16 What Abraham did, in his faith, he waited for a long time he endured. He did not faint or grow weary or turn his back to God, the evidence of his faith, just like when he drew back the knife.
This is not about a Christian who is struggling and battling sin regardless of how long they struggle they are still in the race and if they repent and return in the light will be forgiven and in the grace of God. As David said restore unto me the joy of thy salvation, Psalms 51:12. We all are in a battle with our flesh and sin daily. We can lose the joy of salvation and if we come under repentance, we will still be in God's grace but without repentance, we will be cut off.
See part 5.
Part 6.
This section I will attempt to address those scriptures you presented suggesting one can lose his Salvation.
Hebrews 3:12-13.
Verse 12) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Well, if there is an evil heart of unbelief, and deceitfulness of sin. THEN YOU ARE NOT SAVED!
1 John 1:7.
Ronald, I don't grasp you here. This is not a verse saying you can lose Salvation.
"But if we walk in the light, as he is in the light, if we are in the light we are saved. If we are not in the light, we are not saved.
2 Peter 2:20.
Look at 2 Peter 2:22. These are dogs, NOT SONS! This is the same group described in the previous verses!
Take it from 2 Peter 2:9-20 to get the context.
Galatians 6:9.
Christians will go before the judgement seat of Christ to give an account for the things done in the flesh.
We are to keep sowing and in due season we will reap. this is the fruit of their labor.
He that soweth to the Spirit, sows to the spirit by the power of the Holyspirit.
Paul has just asked the Galatian Christians to be convinced, once again, that trusting their flesh in this life will only lead to corruption. Reliance on our own power only leads to death. That is true whether we trust human effort to save us by following the rituals and sacraments of the law, or by following our own selfish, sinful desires.
Salvation comes only by "planting" the Spirit. Through faith in Christ for the forgiveness of our sin.
God gives to us His own Spirit. Only that Spirit will deliver eternal life in the end.
Colossians 1:23.
Verses 21-22 states we have been reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Jude 1:24. says "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
So, those who is moved away from the faith was never saved.
See Part 7.
Part 3.
We are dealing with two separate issues here.
One is heirs of the promises of salvation by faith. Galatians 3:1-16.
The other is a geographic Land here on Earth;
"Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land. Jeremiah 23:5-8.
The Israel of God.
Galatians 6:12-16.
Here is the context in verse 12) As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
These were the judaizers, who wanted "to make a fair shew in the flesh" they were checking on the Galatians to constrain them to be circumcised.
We have two groups in play here within the body of Christ.
1) Messianic Jews/Israel is the circumcision, The Israel of God mentioned in verse 16.
2) The Gentiles is the uncircumcision and the "them" mentioned in verse 16,
It reads; "..peace be on them, and mercy, (AND) upon the Israel of God.
The remnant of believing Israel, "according to the election of grace" within the nation of Israel ( Rom. 9:6; 11:5), is recognized as the true "spiritual Israel"
It would have been strange for the apostle Paul, the Jewish believer who wrote Galatians, to refer to Gentile Christians as Israel.
See Part 4.
"It is of the LORD'S mercies that we are not consumed, because his compassions fail not." ( Lamentations 3:22)
...and in the wilderness where you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.' ( Deuteronomy 1:31)
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ( Romans 5:8)
The mercy of God and His lovingkindness are something that never pass; or grow old. It is something to daily praise Him for no matter what the circumstances as we know that we shall indeed be in His presence someday; and out of these old bodies whether by Rapture or Resurrection. He has secured us for all eternity. As far as the east is from the west, so far hath he removed our transgressions from us. ( Psalm 103:12). As believers he has replaced our heart of stone with a heart of flesh ( Ezekiel 36:26). His children are sanctified and inevitably glorified ( Romans 8:30). Whether we consider the Israelites physically delivered from Egypt's bondage to the Promised Land; or our own delivery from the earth to heaven the Spirit seals believers with this "down payment" ( Eph. 1:13).
WORD OF WARNING
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. ( Matt. 5:45).
This verse is related to previous ones speaking of loving our enemies as part of the Sermon on the Mount. Christ shared close ties with Judas Iscariot; according to Psalm 41:9 "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." The unregenerate enjoy for a time the creation in this life but attribute their blessings to what they consider the "goodness" of their heart; their accomplishments; merits; accolades etc. See Ecclesiastes 8:11 for a warning on delayed judgment; also see Galatians 6:7.
1. "I form the light, and create darkness"
2. "I make peace, and create evil" - my response is this.
The Bible reveals many 'opposites' (or contrasts) that exist in scripture, such as:
- Being HOLY or UNHOLY ( 1 Peter 1:16; Heb 12:14)
- Being SAVED or UNSAVED (or 'lost' - Romans 10:9-10; Matt 18:11)
- Walking in the SPIRIT or walking in the FLESH ( Rom 8:1; 2 Peter 2:10)
It is in this context that God created DARKNESS so that the LIGHT that He dwells in ( 1 Tim 6:15-1) has some comparison. It is the same principle regarding "peace" (a good life and the pursuit of happiness) and "evil" (meaning war, death and destruction) that God creates these things.
However, on a spiritual basis, LIGHT represents absolute TRUTH, whereas DARKNESS represents lies, deception, misinformation, etc.
"And this is the condemnation, that LIGHT [via the words of Christ and the Apostles] is come into the world, and [religious-based] men LOVED DARKNESS rather than LIGHT [or Bible-based truth], because their deeds [of corrupting God's word - 2 Cor 2:17] were EVIL." ( John 3:19).
As for God creating "EVIL" the same principle applies:
- Being GOOD or being EVIL ( Matt 19:17; John 3:20)
- Doing GOOD or doing EVIL ( Matt 5:44; 1 Peter 3:12)
The principles in Isa 45:7 therefore regulate what people attract on Earth from God according to this statement:
"Be not deceived; God is not mocked: for whatsoever a man soweth [by his actions - meaning, 'good' or 'evil' in this life], that shall he also reap [in the next life]. 8 For he that soweth to his flesh [or lusts in this life] shall of the flesh reap corruption [in Hell throughout eternity]; but he that soweth to the Spirit shall of the Spirit reap LIFE EVERLASTING [with God - IF all the conditions associated with Salvation are met]." ( Galatians 6:6-8)
I hope this answers your questions, One eighty.
Rightly dividing the Word takes maturity and much practice and study. That affects our view of the "once saved always saved" concept vs the many warnings about falling away; for example.
As to Israel vs the church; a careful reading of scripture shows us that there are certain conditional and unconditional promises in either example. An eternal God of covenants has eternal things in His heart; thus the only thing that has passed away was the old covenant of the law which God Himself had; in His wisdom designed to eventually be replaced by Christ's atoning sacrifice instituting the New Covenant. The "great parenthesis" between the O.T. and Revelation (or between Daniel's 69th and 70th week) is partially hidden; therefore with certain aspects being revealed as related to the church in this "dispensation". There are already a few Gentiles who come to faith in the O.T.; just like signs today in Israel that show a shadow of what is to come in the future.
I have spent some time in dissertation on the true Christ and man's attempt to immerse himself in Christian circles (or "churchianity") by attempting to fit in; ingratiating himself into a social network; and or live out some moralistic lifestyle that they think makes them accepted by God. As long as we are in the church age the Laodicean church exists; and we aren't quite in the final world religion "Mystery Babylon". Thus; there are still a few who still believe even in some of the worst churches; and those who are in the Philadelphian type church hold on albeit with "little strength" ( Rev. 3:8; either signifying few in numbers or little left in energy to exist in the hostile last days type world with many falling away).
Another problem which in various manifestations affects many denominations today is erring in not taking scriptures LITERALLY.
There are a few verses such as Isaiah 60:16 that are clearly not literal. The issue quite often is trying to fit the whole Bible into a particular framework so as not to violate a doctrine that we uphold. This can be related to eschatology with those who want to insert the church into every promise and covenant made with Israel and supposedly invalid today; or with those who in liberal churches want to assimilate into the lifestyles that are popular to suit their worldly passions.
The Word of God is not something we can cherry pick to select what we want to hear; God is a God of love but also wrath. These practices basically attempt to put God in a box; or make Him more palatable. It seems we want God to be like our cable TV or other entertainment where we control the narrative and choose the storyline. Galatians 6:7 shows clearly that we reap what we sow and cannot mock God. Things that are unclear in their final fulfillment will be seen to be literally fulfilled. Perhaps some prophecy can be tabled; as to lifestyles; once in judgment it is too late a lesson learned.
This is just my opinion; when Adam and Eve ate from the tree of knowledge of good and evil the knowledge of imagination entered, and we see how imagination of thoughts became the desires of the flesh. Imagination makes it possible to experience a whole world inside the mind. One can imagine a sound, taste, smell, physical sensation, feeling, emotion. Fantasy becomes reality in our mind.
We see in scripture its effects Genesis 6:5 Proverbs 6:18 Jeremiah 13:10 it battles against our conscience, and it suckers us into the belief it is a secret in our minds, it's ok because no one knows. But as David told Solomon God knows the hearts of all, 1 Chronicles 28:9.
Technology is good and beneficial to man but in our imagination, it is intoxicating and addictive, it can create a world with no limits and Satan uses it for his evil and it may be a key to the seduction of the beast and false prophet who are coming. Deceived has a scary and deceptive description, to be taken out of the way, the sad thing someone may not even know it. Galatians 6:7-10
It is like the poem the spider to the fly. "Will you walk into my parlour said the spider to the fly; Tis the prettiest little parlour that ever you did spy". A temptation that looks innocent, but death lurks hidden inside.
God bless,
RLW
I believe God's plan of finance for His Baptist Church's is to be tithes and offerings. Scriptural giving is one of the fundamentals of the faith. I believe that every Believer, as a steward of that portion of God's wealth entrusted to him or her, is obligated to support his or her Baptist Church financially. I believe that God has established the tithe as a basis of giving but that every Believer should also give other offerings sacrificially and cheerfully to the support of his or her Baptist Church for the relief of those in need, and the spread of the Gospel. I believe that Church members are commanded to bring their tithes and offerings into the Storehouse (Common Treasury) of their Baptist Church upon the first day of the week (Sunday). I believe that a Believer relinquishes all rights to direct the use of the tithe or offering once the gift has been made. I believe under grace we give, and do not pay, the tithe - "Abraham GAVE a tenth part of all." "Abraham GAVE the tenth part of the spoils," and this was four hundred years before the Law, and is confirmed in the New Testament, the Lord Jesus Himself said concerning the tithe, "... these ought ye to have done ..." ( Genesis 14:20; Leviticus 27:30; Proverbs 3:9, 10; Malachi 3:10; Matthew 23:23; Luke 11:42; Acts 4:34, 35, 37; 1 Corinthians 16:2; 2 Corinthians 8:7; 2 Corinthians 9:6, 7; Galatians 6:6; Ephesians 4:28; 1 Timothy 5:17, 18; Hebrews 7:2, 4; 1 John 3:17).
Galatians 6:9
2 Timothy 3:16,17
Galatians 6:9
2 Timothy 3:16,17
Galatians 6:9
In Galatians 6:15-16 we've already established that Paul is speaking of the Church.
However it's clear he's talking about the two people in the body.
"The circumcision and the uncircumcision."
That's clear from verses 12-15.
Vs 15) "For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Here in vs 16 he's clearly still dealing with the same two groups that make up the Church.
vs 16) "And as many as walk according to this rule, ( PEACE BE ON THEM,) and mercy, ( AND UPON THE ISRAEL OF GOD.)
If the Israel of God is the Church, Who do you say "the them" is?
There's definitely two groups within the Church Paul is speaking on from vs 12 onwards.
There's no way or reason to cross them up being that the circumcision is always speaking of Israel so the Israel of God relates to them.
And the uncircumcision always refers to the Gentiles and "Them" refers to the Gentiles.
The entire context is on "the two" in Christ.
So yes I do disagree.
I do agree with you that Romans 11 says the Gentiles are grafted into the vine. And the Church is made up as Jews and Gentiles.
No ones debating that.
However that has nothing to do with what Paul is saying in Galatians 6:12-16.
And it has nothing to do with my point.
My point is the Church is not called the Israel of God in the scripture.
More to come
God bless.
Part 1
This exercise is not to promote a eschatological viewpoint or to explain neither dispensationalism or covenant theology.
It's to give understanding on how one uses hermeneutics when forming eschatological views.
This exercise will give us a chance to examine our approach to scripture whether it's fundamentally, figuratively, allegorically, ect.
It's not intended to promote eschatological views, It's the approach to scripture as a whole is what's being examined.
So it's not a breakdown of whatever theological category we espouse..
Its simply does God mean what he says? Does God change his mind? And what is the word of God actually saying?
It's also paying close attention to detail on scripture and putting it in context. Especially when linked to the covenants and promises without focusing on a particular theology.
Here's an example;
Galatians 6:12-16.
verse 16 is a scripture that causes a lot of controversy.
vs16- "And as many as walk according to this rule, peace be on (THEM,) and mercy, and upon the ISRAEL OF GOD.
(Who's the them? The believing Gentiles! ) uncircumcised.
( PUTTING IT INTO CONTEXT )
Paul is completing his distinction he was making between the two believing groups he was talking about in the previous verse.
Vs 15) For in Christ Jesus neither CIRCUMCISION availeth any thing, nor UNCIRCUMCISION, but a new creature.
Who's the Israel of God? ( The believing Circumcised) Israelites.
Paul is saying in Christ we're all the same.
He's not calling the Church the Israel of God. Read through it from verse 12.
See example part 2.
God bless.
That was beautifully said.
Reminds me of Galatians 6:1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
We all came to Christ by his mercy and grace. No one is perfect, we are to bestow the same Love, Longsuffering, and mercy on others as Christ bestowed on us.
However if someone comes with another Gospel "Which there is no other" We are not to give him God speed. But if someone is zealous in a area that you are not that shouldn't cause division. God may have prepared a different role for him.
Amen and God bless.
There's no specific Scripture(s) that I can give that would help you, except to keep the matter before the Lord for His Work in your life, and also to extend yourself in some way or reach out to others (however difficult this might be for you), that might trigger the otherwise repressed motivation impulse in you.
The general verses that come to mind are: Psalm 37:5; Proverbs 17:22; Matthew 5:16; Galatians 6:9; Philippians 4:13; 1 Thessalonians 5:17; 1 Peter 5:7.
Some folk in this type of predicament might even visit a therapist, who would help identify any underlying emotional or other health problems & offer suggestions to kick-start your drive to trying out new things. Yet, some things in life require discipline; just as you would need to prepare food or clean the house, so too spending some time in Bible reading & prayer is very important. It's always an interesting journey when you commit this time to God & expect Him to reveal something special to you - this alone should motivate you, just as you are driven to feed yourself or live in a clean home. I pray that you might get a clear direction from the Lord & to pursue something that will bring glory to His Name & bless someone else in need.
You've said a mouth full, especially when you said;
Quoting you;
A-.. "people that are tightly knit look out for one another and are able to help us to keep boundaries and hopefully accountability in our lives.
I believe when we are tightly knit together we should be consider Galatians 6:1-4. when we have this brother that seems to be out of line in conduct.
( If we love him we would help him! )
"Brethren, if a man be overtaken in a fault, ye which are spiritual, RESTORE SUCH AN ONE IN THE SPIRIT OF MEEKNESS; CONSIDERING THYSELF, LEST THOU ALSO BE TEMPTED.
Bear ye one another's burdens, and so fulfil the law of Christ.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another."
Continuing Quoting you;
B-.. This; of course is a two way street; we shouldn't expect a hypocritical standard where the leadership can live in open rebellion while expecting everyone else to have a legalistic standard."
This is where Galatians 6:1 says "considering thyself, lest thou also be tempted." comes into effect.
Today we prefer not restore or help someone, or maybe there is no fault to be found.
We shun that person without any attempt to reason.
These differences and confusion may be found in
1 Corinthians 12:13-23
It's the Spirit that harmonize us without partiality or hypocrisy.
This is where fleshly discernment has its flaws in partiality and hypocrisy.
The Spirit of truth should harmonize both parties and we trust and submit to that.
There's a side to truth that isn't pleasant in a culture where we rather lie and present ourselves as pleasant. Because a rebuke is not often taken well, and even when done meekly it's not cultural so it is deemed as unpleasant.
If a "BROTHERN" needs help you help him, you don't shun him.
This is why we examine ourselves.
God bless.