An onlooker might see some of this 'Christian' behaviour & fruit, but he doesn't see all, because we have neither that power nor privilege to do so. We accept each 'Christian' based on his testimony, his life & the need to build each other in the faith. If he should fall, we are to pick up & restore him in the spirit of meekness ( Galatians 6:1). But if he persists in his folly without repentance, as in 1 Corinthians chap 5, he is to be rejected, handed over to the kingdom of darkness that his spirit might yet be saved in the Day of Christ. As also seen in 1 Corinthians 11:27-30.
So how does this then apply to your sad example of one who has given himself over to such sins? If he is/was a believer as you say, then there might still be hope that God is working in him - sometimes our fall is great so that our salvation might be greater. But if he has given his condition due thought, has no sense of conviction by the Spirit & may even have said that he rejects everything he has heard or believed, are we to assume that he is a fallen Christian or one that has never climbed out of the pit in the first place? Again, we cannot judge: we don't know man's heart & we don't know God's Work in that heart. One thing is certain, God makes no mistakes: those He saves, He saves to the uttermost ( Hebrews 7:25). If that person has fallen into the snare, God will speak & he will be retrieved. If he chooses the life of sin being apart from God & has no conviction, he was never a child of God without His Spirit in spite of any claims or apparent 'fruit', as the Spirit Who seals cannot abide in or tolerate such a life.
Brother Carleton. I agree that if a brother "be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted." ( Galatians 6:1).
As the apostles did in encouraging the Church to walk in the way of holiness, likewise must we give due regard to the brethren caught in Satan's traps. We have not been given the privilege to know any man's heart or his standing before God. We accept the testimony & the life of the believer as genuine, treating him/her with Christian love giving due care & concern. Likewise, the apostles taught or warned the believers, not knowing their true spiritual condition, but accepting them in the faith.
So, as I see the discussions here, it's not whether there is a Christian responsibility to help a fallen believer & restore him to faith by the power of the Spirit, but whether the fallen (away) 'believer' has considered his erroneous ways & his love for the world & its offerings having a greater appeal than what the blessed Lord has done & promised him. The question then is: is such a 'believer' truly a child of God, having no exercise of spirit, having no appeal & warning from the Holy Spirit to change course, but he goes on blindly & carelessly into damnation. Therefore, since we cannot judge the heart of man & how the seed of God has fallen into that soil, we are constrained to not cast judgement but find recourse to the fact that 'whom God saves, He saves entirely into eternity'. Blessings to you - have a good day at work.
Well, does man have free will to chose to love God and obey him or does God control us to the point where we can't do otherwise?
Did Adam have a choice? Yes. He chose badly and paid the consequences.
Did Noah have a choice? Well, he could have joined the others and would have died in the flood.
Did the ancient nation of Israel have a choice? Well, at times they chose to obey and were blessed. Unfortunately, a lot of the time, they chose to disobey and paid by destruction from Babylon and then Rome.
Christians have a choice to obey or not. God can help us, but he will not make us obey automatically. That is why we have so many warnings given throughout the New Testament by the Apostles to Christians in the Church.
Galatians 6:7-8 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting."
Hebrews 10:26 "For if WE sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"
Paul includes himself in that statement. If WE sin willfully...
Romans 2:6-8 "Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,"
The 10 commandments were the first of over 600 commandments given to the nation of Israel. It was inaugurated by a ceremony where the law was read, blood sacrifices were offered, and the people of Israel agreed to obey the whole law. See Exodus 24:3-8. This clearly was a covenant or contract between Israel and God via the mediator Moses.
The New Covenant was inaugurated by the mediator Jesus Christ by his shed blood and is between God and the Church.
See Luke 22:20.
Jeremiah 31:31-33 tells us that God would make a New Covenant. You suggest that the expression "I will put my law in their inward parts, and write it in their hearts" is referring to the Mosaic laws given to the nation of Israel. However, that can't be correct, since verse 32 clearly says that the New Covenant would not be "according to the covenant I made with their fathers".
If you sign a new lease with your landlord, the old lease becomes obsolete. You can't have 2 leases in force at the same time. They would contradict each other. You can't also have 2 Covenants in force since they too would contradict one another. One says circumcise your children (Mosaic Law) and one says it is not necessary to circumcise your children (New Covenant - see Acts 15.) See Hebrews 8:13.
The Bible differentiates between the Law of Moses and the Law of Christ. The Law of Moses is the Old Covenant and the Law of Christ is the New Covenant - the Laws found in Romans to Revelation.
1 Corinthians 9:21 speaks about the law to Christ (the New Covenant laws of Romans to Revelation).
Galatians 6:2 also refers to the law of Christ. The law of Christ is different from the law of Moses.
God himself gave these new laws of the New Covenant to the Apostle Paul and the other Apostles to transmit to the Church in the epistles. These are the commandments that the Apostle John is referring to in 1 John 5:2, 3.
The Apostles never commanded the Church to obey the sabbath in all the epistles.
1 John 1:7 "But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."
This verse reminds us that the blood of Jesus Christ his Son cleanses us from all sin IF we walk in the light. Thus, if we do not walk in the light but rather walk in darkness, that blood does not cleanse us from all sin and save us.
Acts 5:32 "And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him."
This verse reminds us that the Holy Spirit is given to them who obey God. Those who do not obey God will have that Spirit removed from them. Thus, they lose the Spirit and lose God's favor and expression of undeserved kindness or grace. That leads to destruction.
Galatians 6:7, 8 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
What we have here is 2 lessons the Lord is teaching us,
( The Lord washing the disciples feet teaches Humility, and the disciples washing one another's feet emphasize Our walk, "Restoring into fellowship"
( Galatians 6:1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one IN THE SPIRIT OF MEEKNESS; CONSIDERING THYSELF, lest thou also be tempted.)
John 13:12-17. So after he had washed their feet, and had taken his garments, and was set down again, ""HE SAID UNTO THEM, KNOW YE WHAT I HAVE DONE TO YOU?""
( YE CALL ME MASTER AND LORD: AND YE SAY WELL; FOR SO I AM.
IF I THEN, YOUR LORD AND MASTER, HAVE WASHED YOUR FEET; YE ALSO OUGHT TO WASH ONE ANOTHER'S FEET.)
FOR I HAVE GIVEN YOU AN EXAMPLE, THAT YE SHOULD DO AS I HAVE DONE TO YOU.
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
IF YE KNOW THESE THINGS, HAPPY ARE YE IF YE DO THEM.
It's clear the scripture tells us to be of one mind, And we may have to reprove one another but rule over, AND WE SHOULD WELCOME IT.
2 Timothy 3:16 (KJV) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Iron sharpens Iron
We should welcome it.
BUT NOT ALL
Studying Jude you will see this has crept into the Church.
Jude 1:8, 12, 16 (KJV) Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Jd 1:12. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Jd 1: 16. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
Don't kick against the bricks and Love one another
Hi Diana, I think it is a good practice for a Christian to keep their lives including their own body unmarked by the world and ready for God's grace in their lives.
Amen, brother Jesse. Today a very small group of believers meets in a rented office building in Anaheim. A local minister and his family went down to fellowship with the little group for the weekend.
Brother Bailey gave a great response. I would like to share a little more with you if I may. Galatians 6:10 says, "As we have therefore opportunity, let us do good to all men."
That word good is the word AGATHOS. It's the good of God. It doesn't mean do humanitarian good things. It means the goodness of the Spirit of God ministering through us to others.
As you have opportunity, do good to all men. It's not human effort. It's the Spirit of God working through the believer that causes that believer to do good to others.
And then it says, "Especially unto them that are of the household of faith." The believers in Christ are top priority!
There are too many churches that make the non-believer the priority and they don't take care of their own.
Many believers go without food, and the church can be going through difficult financial circumstances, but they are willing to spend thousands of dollars on advertising and on various church programs in order to attract more people to their church. And the church suffers because we are not taking care of our own.
My prayer is that God would raise up believers with a care and concern to reach other believers. That would be nice!
In fact Jesus said, all men will know that you're my disciples when you have love for one another, meaning other believers. Brothers and sisters in Christ have top priority. No one should experience the inability to live and function with food and clothing and shelter.
So the conclusion is let us do good for all men, but especially to those who are of the household of faith.
The household of faith is the Church which is the believers in Christ. In 1 John we are told if we love Christ we will love our brother also. We are expected to love and show care to everyone, but especially to our own family, which is other believers in Christ.
I'm not sure where you get this idea though: "There is a difference, and God will only reward us for one of these two."
It sounds like you interpret good works to be bad unless you feel a certain spiritual confirmation before or during the good work activity? How exactly did you come to this understanding and what Bible sources can you cite to say this?
I find this unusual, because I find life as a Christian has a spiritual component that is hard to separate. I believe something of the 'flesh' is easier to identify, because it usually involves unpure motives and sin. But it sounds like you're suggesting that obeying Jesus (such as doing good works to help others) has unpure motives and you put a screening layer in place which you have to navigate through in order to feel good about obeying Jesus.
My perspective is different. I feel that obeying Jesus by default is good, and that helping others by default is good, and already is done via spirit and not fleshly. It would be really hard to convince me that doing good is bad, because doing good is all through the Bible. Galatians 6:9, Matthew 5:16, Ephesians 2:10. We're created to do good works and be the light of the World are we not? James 2:14-17, James 4:17, Micah 6:8. I don't think my motives or my mood even matters sometimes, it's not about me, but serving others and being obedient. Selflessness.
So, my question is: does someone have such a strong filter for all other aspects of life or only when it comes to obeying Jesus and help others? Brushing teeth? Eating a meal? Gassing up a car? Going to work? Watching movies? If the strong filter is only on doing good works, but not on neutral activities, or bad works, then I would think such a perspective seems off balance. Because why should we hesitate only when it comes to doing good and have to pass certain criteria, but have no problem doing anything other than good?
Let me know if I have misinterpreted your meaning and where you got the idea about good works requiring certain criteria for God to like it? God bless...
I must reply with a question, in reverse: would the 'Christian' living in fornication actually be a part of His bride? There are too many today who believe they are Christians going to Heaven (whether from their own imaginations or false teaching), yet they resemble the world of the sin-ridden, rather than the Holy Spirit infilled children of God.
"God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting." Galatians 6:7,8.
"but (the Lord) is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." 2 Peter 3:9.
Paul's stern word is to: "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" 2 Corinthians 13:5.
So hope remains to the misguided 'Christian' that he or she may turn from sin now, truly repent & seek the abundant forgiveness of the Lord. "Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon." Isaiah 55:6,7.
Here's a verse to consider when witnessing to those in question and when using those great scriptures Brother Adam gave.
Often when we try helping someone or pointing out some wrong in them, then they seem to get offended and turn the focus on you,
Here's Paul:
Galatians 6:1 (KJV) Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Note:
"He that is spiritual."
"considering thyself."
Listen at the Lord:
Matthew 7:2-4 (KJV) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Please understand I'm saying anyone's a hypocrite,
I'm saying THAT WE DO MINISTER TO PEOPLE IN A WE TO RESTORE THEM OR/AND TO LEAD THEM TO SALVATION.
"Using the word of God and you're not condemning. The truth and the word is simply being displayed.
I personally think it's our duty to be a instrument that bares light, and if my light is dim it's me lacking spirituality in my life but THE WORD REMAINS TRUE.
Hopefully someone else can shed more light on this.
We keep ministering to the lost, we are to be the light to tge world and you let your light shine with your walk, the word and much prayer.
Here is a few scriptures may help ,
Isaiah 55:11. So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
""WE trust and believe in the power of God's word ""
James 5:19-20. Brethren, if any of you do err from the truth, and one convert him;
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
The bible tells us not to condemn, BUT IT DOESN'T SAY NOT TO JUDGE,
How do you try to help someone if you can't speak against what they're doing wrong?
Consider Galatians 6:1 When ministering.
Galatians 6:1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Galatians 6:8-9. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
2 Timothy 4:2. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Your walk going forward is important, be sure there is nothing present n your life they can use against you,
Don't let no one preach to you God is Love and sin don't matter!!
God's word is important, prayer is important, Be consistent in all 3,
Verse 10: As we have opportunity let us do good to all men especially to those of the household of faith. Question: Who are those of the household of faith and Why is more attention given to them?
Thank you so much for your Revelation of the word of God in you and your comment in Jesus Christ Name! May God embrace you more through the power of God and the the baptism of the Holy Spirit about Galatians 6:6 I will ask the Lord God Almighty by Himself for me to hear what is He's saying to me about this. Thank you so much and God bless all His Servants good and bad I am speaking as a man of God and the Servant of God in Jesus Christ Name!
We don't know anything about him, except that he was the Apostle Paul's scribe for this letter to the Roman believers. Paul often had others to write for him, as we suppose, he had some problems with his eyes. See Galatians 6:11, where he himself writes to them in large, bold letters (rather than a lengthy letter).
This would be an extremely difficult case to build as Paul is simply not specific to what was given him to keep him from becoming conceited after those mighty revelations.
I have always tended to believe that his eyes caused him a lot of bother. Whether he had first acquired some disease that eventually affected other parts of his body in the long term & especially his eyes, one can't be certain. Anyway, I'll give you some other Scriptures for you to consider (not in any order):
a. Romans 16:22 (Paul was the author, but Tertius his scribe possibly because of Paul's vision).
b. 1 Corinthians 16:21 & 2 Thessalonians 3:17 (Paul managed to sign off with his name while others helped with the writing of the epistle).
c. Galatians 6:11 (Paul wrote in large letters, rather than writing a 'long letter', as he didn't have a scribe to help him).
d. Galatians 4:13 (Paul preached to the Galatians first, possibly because of the region's higher altitude may have helped with a disease, e.g. malaria which left untreated, might have caused eye problems) & then in Galatians 4:15 (that the Galatians would have given him "their eyes" for his need).
e. Acts 23:3-5 (Paul insulted the High Priest not recognizing him, or as some suppose, that Paul was saying "I didn't expect a High Priest (of his calibre) to order me beaten").
Sorry, I'm directing this response towards Paul's eyes, as I feel that this was where his infirmity was. But of course, no one can say with full certainty.
Israel of God,,. these are some of the key vs in replacement theology. which views I don't hold.. Galatians 6:12-16 (KJV) As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. Now here in vses 12 and 13 you see Paul focus is on jews constraining the galatians to be circumcised,
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature...still talking about them.. "Those that are circumcised those that or not". Galatians is the victims in these 2 verses not the focus, when he's making a distinction between jew and gentiles he says THE circumcised or THE uncircumcised. vs 16. Same pair of jews, the circumcised is them in this vs and the uncircumcised is the Israel of God.
And as many as walk according to this rule, peace be on THEM, and mercy, and upon the ISRAEL OF GOD. Therefore Israel of God is the messianic jew who is part of the body of Christ forming the church. as in John 10:
John 10:16 (KJV) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Christ, has the power to forgive sins. He does this with his word. Circumcision is what actually happens when your spirit confesses His name and believes on him. Circumcision, becomes the cutting away of our sins, and a renewing of our spirit in Christ Jesus. This is what we mean when we say "abide in Christ". Then again In baptism , we are born again. The renewing of the holy spirit, buried in his death, raised again in his resurrection. These are illustrations of what actually happens to a person that receives the spirit of Jesus Christ.
I appreciated your comment very much Andrew. The teacher/student relationship & accompanying responsibility is a serious one as that 'union' will require much care & consideration of one other. The teacher: that he teaches correctly & with well supported references & appropriate illustrations; & the student: that he learns in all humility & sense a liberty to question or require amplification of that which is before him. The teacher must also be prepared to listen & carefully weigh the propositions or other possibilities that the student presents, even as elementary or unenlightened they may be. When a student has such confidence in his teacher, even as the teacher seeks to impart knowledge with the intent of shaping the mind & character of his student, then an outcome of real & lasting change can be expected. And for you to determine & identify those Spiritual Gifts & character that the Lord so bestows upon the student, will be the catalyst for him to verify & build up on it.
A pastor truly led of the Spirit & so blessed to receive an observation or revelation from his congregant, should with all desire entertain such an occasion, knowing that his ministry is bearing fruit & his member(s) are using their times at home to more useful sacred purposes. Sadly, many pastors often only expect doctrinal or textual criticism & highlighting of their shortcomings at the end of the Lord's Day message. Your encouragement of him will also strengthen his resolve & add to his faith & walk in the Lord. Keep up the good work Andrew & the Lord bless you.
You know, was studying Galatians 6:6 here and realized I memorized it in the KJV. let him "communicate all good things....". Funny, my original understanding of that verse was that IF the Lord inspires me with some revelation (actual "epipheny") by what the teacher instructs and/or in my own time & Bible study the Lord should reveal deeper things to me- Then it is my responsibility to come back to the Pastor or teacher and share with them the things which the Lord has recently revealed to me.... In other words, blessing the leader that I've been studious before the Lord and because of the leader's oversight, I've grown in understanding and revelation of God's Word.- Also this blesses "the teacher" with a form of submission in God's Holiness and instruction, showing him good faith that I'm a "good soldier" under the teacher's tutelage. (Yes, I appreciate the online studies which show in other versions clearly that the student/members should with humility and gratitude physically support or encourage the pastors and teachers in leadership- something often lacking in today's Western congregations /individual membership).- Still, I like my original King James understanding and since I'm in a present mentoring role, this is one of the verses I'm going to show my Bible student and it's various interpretations, not so I can physically gain from him, but so as he moves forward-soon w/o my influence that he can go on to become a better, more-disciplined and committed disciple-follower of Christ Himself; also as he similarly has a gift of "teaching" and has been resistant in being willing to acknowledge the obvious gifts (where he has taught in secular forums of the past) and thus submit himself to other church leadership for future training and practical use of his God-given talents. (don't worry, praise the Lord, he is getting there even presently). Amen.- God Bless all the sincere students and servants of the Lord and of His Word.
"Be ye therefore perfect, even as your Father which is in heaven is perfect." It requires salvation from sin first.
2 Timothy 3:17
"That the man of God may be perfect, throughly furnished unto all good works." This word perfect is in reference to spiritual perfection through Jesus Christ. It is not to be confused with physical perfection, which is not possible.
Galatians 6:7
"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." Those that remain in sin will be judged as lost and their reward is eternity in Hell. Those that live sinless after repentance and salvation are going to Heaven. Children under the age of accountability are innocent before God our Judge and will make Heaven their home as well.
Titus 2:11,12
"For the grace of God that bringeth salvation hath appeared to all men,
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" Salvation from sin can be obtained here on Earth in this life. Without salvation from sin, you are still lost, and have just gained religion and are not righteous before God.
Hebrews 4:12
"For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." God sees your heart's hidden intents to hold onto sin, to be deceived and to deceive others that freedom from sin is not possible. May He have mercy on you that you should see the truth before you die lost, forever to be tormented in Hell.
The Word of God is God ( John 1:1) and not for any private interpretation ( 2 Peter 1:20). If it records in Rev. 12:9 that this whole world has been deceived, it did not speak of a particular country, group of people, person or religion, it meant the whole world.
For a better understanding and the 'spiritual truth' what it means to repent, and learn how and by whom ( 2 Cor. 11:13-15) this whole world has been deceived and what mankind must do to be reunited with the true and living God, we invite you to seek Him according to the Spirit of truth; whom the world cannot receive ( Matthew 7:7; John 14:17).
The word 'Repent' in different forms (repent, repentance, repented, repentest, repenteth, repenting), is mentioned 110 times in the KJV, and there seems to be a great misconception what the true 'spiritual' meaning of the word is. The word 'repent' used in the New Testament was translated from the Greek word "metanoeo", and means to change, transform, to think differently or reconsider.
Only through Repentance will God be able to reveal Himself, and adopt you as His sons and daughters ( Rom. 8:15,23; 2 Cor.6:18; Gal. 4:5; Eph. 1:5; Hebr. 12:5; 1 John 3:1) and reveal to you how this whole world has been deceived ( Rev. 12:9) and overcome this world ( 1 John 5:4).
The word 'Repent' means a lot more than what people by nature have been conditioned to believe. It is the key principle of all the teachings of Jesus Christ and the axiom (basis) of the Word of God and a prerequisite and primary requirement for the salvation of mankind. It means the changing of spirits - to turn from darkness to light and from the power of Satan unto God ( Acts 26:18).
It is only by revelation of God that people will come to know the true Christ ( Daniel 12:4,9; Amos 3:7; Matthew 16:17; Luke 2:26; Romans 16:25; 1 Cor. 2:10; Gal. 1:16; Eph. 3:3,5; Rev. 1:1). It should also be remembered that it is a narrow way that leadeth unto 'Life', and few there be that find it ( Matthew 7:14).
In the Greco-Roman, idol-worshiping culture of Paul's day, sex of all kinds had been normalized for nearly everyone. That included prostitution, adultery, pedophilia, homosexuality, and so forth. Growing up in this environment, it's not surprising to think some of the Christians in Corinth had trouble seeing sex outside of marriage as a big deal. Paul has spent this chapter showing why avoiding sexual immorality is so essential for believers.
Now he gives them a strategy for dealing with it: run. He tells them to flee from sexual immorality. Run away like you are escaping from something that might harm you, because it will. Even if the culture despises you for it, it's better to escape from sexual sin than to be conquered by it ( Genesis 39:7-12).
Paul shows that sexual immorality is different from other kinds of sin because it's a form of self-harm. We might commit other sins with our bodies, but sexual immorality unites us sinfully with another person. This happens on a deeply physical and spiritual level. We will experience the natural consequences of that sin at that deep level, as well.
It's important to note that Paul did not write that sexual immorality is the worst of all sins, as we sometimes conclude. Instead, he is combatting the casual attitude toward sexual sin carried by some Christians in hyper-sexualized cultures. In addition to hurting others, sexual immorality contributes to our own deep pain. It's no more or less a sin than any other, but human cultures tend to treat it more casually than other errors. Galatians 6:7-16 King James Version (KJV) 7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Now please know that I believe that every sin is forgiven by God through Jesus Christ & his atoning death on the cross. I John 1:9 KJV
Hebrews 2.7 says, "Thou hast made him a little lower than the angels". Exegete's believe the usage of the word "little" means " for a little while", or simply to rephrase, "Thou hast made him for a little while lower than the angels! Jesus said "if you've seen me, you have seen the Father! God is a Spirit. No one of the flesh has ever or will never see him! Jesus Christ is the "Word" incarnate, made in the flesh. John 1. 1, and Jesus is therefore the "eternal living Word of God"!
Most of all I believe that before he was made flesh, Jesus (the Word), counciled with the Trinity and agreed to become a sacrificial offering, a blood sacrifice (God's covenant with man has always involved a blood sacrifice for sin!
Jesus is the image of the invisible God and for a little while , 33 1/2,years in the flesh,was a little lower than God because to satisfy Gods justice for sin, make peace between God and man and to bring us back into a right "relationship with Our Father in the Spirit, Jesus had to lower himself to be that sacrificial offering , a lamb, the lamb of God! Only God could do what Jesus the Eternal Living Word of God did! Die for the sins of the World AFTER HAVING LIVED A SINLESS 33 1/2 years in the flesh!!!
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Read Galatians 6:15-6:18.
The Christian's glory must bear the marks of the body of Jesus Christ in the cross, in their own bodies. If we glory outside of these marks of Jesus Christ we are glorying in our own marks from the world or in the world.
It is interesting that Paul writes in the cross instead of on the cross and it is purposeful. In the marked body of Jesus Christ is our hope and eternal life. His life was taken on a cross and his Body bore the marks of the cross yet His suffering was for our sin and our hope and our lives.
It is in this suffering, in the cross, where we can glory because it is here that we have been freed from our bondage of sin and death.
Jesus Christ is our beloved Savior and grace and he will bless a Christian's Spirit.
Gal. 6:17. The mark of the Lord Jesus is the greatest thing that can happen to anyone. Paul overcame the beast in Melita Island because of the Lord's mark. I love this verse.
An onlooker might see some of this 'Christian' behaviour & fruit, but he doesn't see all, because we have neither that power nor privilege to do so. We accept each 'Christian' based on his testimony, his life & the need to build each other in the faith. If he should fall, we are to pick up & restore him in the spirit of meekness ( Galatians 6:1). But if he persists in his folly without repentance, as in 1 Corinthians chap 5, he is to be rejected, handed over to the kingdom of darkness that his spirit might yet be saved in the Day of Christ. As also seen in 1 Corinthians 11:27-30.
So how does this then apply to your sad example of one who has given himself over to such sins? If he is/was a believer as you say, then there might still be hope that God is working in him - sometimes our fall is great so that our salvation might be greater. But if he has given his condition due thought, has no sense of conviction by the Spirit & may even have said that he rejects everything he has heard or believed, are we to assume that he is a fallen Christian or one that has never climbed out of the pit in the first place? Again, we cannot judge: we don't know man's heart & we don't know God's Work in that heart. One thing is certain, God makes no mistakes: those He saves, He saves to the uttermost ( Hebrews 7:25). If that person has fallen into the snare, God will speak & he will be retrieved. If he chooses the life of sin being apart from God & has no conviction, he was never a child of God without His Spirit in spite of any claims or apparent 'fruit', as the Spirit Who seals cannot abide in or tolerate such a life.
As the apostles did in encouraging the Church to walk in the way of holiness, likewise must we give due regard to the brethren caught in Satan's traps. We have not been given the privilege to know any man's heart or his standing before God. We accept the testimony & the life of the believer as genuine, treating him/her with Christian love giving due care & concern. Likewise, the apostles taught or warned the believers, not knowing their true spiritual condition, but accepting them in the faith.
So, as I see the discussions here, it's not whether there is a Christian responsibility to help a fallen believer & restore him to faith by the power of the Spirit, but whether the fallen (away) 'believer' has considered his erroneous ways & his love for the world & its offerings having a greater appeal than what the blessed Lord has done & promised him. The question then is: is such a 'believer' truly a child of God, having no exercise of spirit, having no appeal & warning from the Holy Spirit to change course, but he goes on blindly & carelessly into damnation. Therefore, since we cannot judge the heart of man & how the seed of God has fallen into that soil, we are constrained to not cast judgement but find recourse to the fact that 'whom God saves, He saves entirely into eternity'. Blessings to you - have a good day at work.
Well, does man have free will to chose to love God and obey him or does God control us to the point where we can't do otherwise?
Did Adam have a choice? Yes. He chose badly and paid the consequences.
Did Noah have a choice? Well, he could have joined the others and would have died in the flood.
Did the ancient nation of Israel have a choice? Well, at times they chose to obey and were blessed. Unfortunately, a lot of the time, they chose to disobey and paid by destruction from Babylon and then Rome.
Christians have a choice to obey or not. God can help us, but he will not make us obey automatically. That is why we have so many warnings given throughout the New Testament by the Apostles to Christians in the Church.
Galatians 6:7-8 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting."
Hebrews 10:26 "For if WE sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,"
Paul includes himself in that statement. If WE sin willfully...
Romans 2:6-8 "Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,"
Kindly.
Thanks for your comments.
The 10 commandments were the first of over 600 commandments given to the nation of Israel. It was inaugurated by a ceremony where the law was read, blood sacrifices were offered, and the people of Israel agreed to obey the whole law. See Exodus 24:3-8. This clearly was a covenant or contract between Israel and God via the mediator Moses.
The New Covenant was inaugurated by the mediator Jesus Christ by his shed blood and is between God and the Church.
See Luke 22:20.
Jeremiah 31:31-33 tells us that God would make a New Covenant. You suggest that the expression "I will put my law in their inward parts, and write it in their hearts" is referring to the Mosaic laws given to the nation of Israel. However, that can't be correct, since verse 32 clearly says that the New Covenant would not be "according to the covenant I made with their fathers".
If you sign a new lease with your landlord, the old lease becomes obsolete. You can't have 2 leases in force at the same time. They would contradict each other. You can't also have 2 Covenants in force since they too would contradict one another. One says circumcise your children (Mosaic Law) and one says it is not necessary to circumcise your children (New Covenant - see Acts 15.) See Hebrews 8:13.
The Bible differentiates between the Law of Moses and the Law of Christ. The Law of Moses is the Old Covenant and the Law of Christ is the New Covenant - the Laws found in Romans to Revelation.
1 Corinthians 9:21 speaks about the law to Christ (the New Covenant laws of Romans to Revelation).
Galatians 6:2 also refers to the law of Christ. The law of Christ is different from the law of Moses.
God himself gave these new laws of the New Covenant to the Apostle Paul and the other Apostles to transmit to the Church in the epistles. These are the commandments that the Apostle John is referring to in 1 John 5:2, 3.
The Apostles never commanded the Church to obey the sabbath in all the epistles.
1 John 1:7 "But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."
This verse reminds us that the blood of Jesus Christ his Son cleanses us from all sin IF we walk in the light. Thus, if we do not walk in the light but rather walk in darkness, that blood does not cleanse us from all sin and save us.
Acts 5:32 "And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him."
This verse reminds us that the Holy Spirit is given to them who obey God. Those who do not obey God will have that Spirit removed from them. Thus, they lose the Spirit and lose God's favor and expression of undeserved kindness or grace. That leads to destruction.
Galatians 6:7, 8 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
What we have here is 2 lessons the Lord is teaching us,
( The Lord washing the disciples feet teaches Humility, and the disciples washing one another's feet emphasize Our walk, "Restoring into fellowship"
( Galatians 6:1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one IN THE SPIRIT OF MEEKNESS; CONSIDERING THYSELF, lest thou also be tempted.)
John 13:12-17. So after he had washed their feet, and had taken his garments, and was set down again, ""HE SAID UNTO THEM, KNOW YE WHAT I HAVE DONE TO YOU?""
( YE CALL ME MASTER AND LORD: AND YE SAY WELL; FOR SO I AM.
IF I THEN, YOUR LORD AND MASTER, HAVE WASHED YOUR FEET; YE ALSO OUGHT TO WASH ONE ANOTHER'S FEET.)
FOR I HAVE GIVEN YOU AN EXAMPLE, THAT YE SHOULD DO AS I HAVE DONE TO YOU.
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
IF YE KNOW THESE THINGS, HAPPY ARE YE IF YE DO THEM.
It's clear the scripture tells us to be of one mind, And we may have to reprove one another but rule over, AND WE SHOULD WELCOME IT.
2 Timothy 3:16 (KJV) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
Iron sharpens Iron
We should welcome it.
BUT NOT ALL
Studying Jude you will see this has crept into the Church.
Jude 1:8, 12, 16 (KJV) Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Jd 1:12. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Jd 1: 16. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
Don't kick against the bricks and Love one another
Galatians 6:17 is the Christian way.
:)
:)
Brother Bailey gave a great response. I would like to share a little more with you if I may. Galatians 6:10 says, "As we have therefore opportunity, let us do good to all men."
That word good is the word AGATHOS. It's the good of God. It doesn't mean do humanitarian good things. It means the goodness of the Spirit of God ministering through us to others.
As you have opportunity, do good to all men. It's not human effort. It's the Spirit of God working through the believer that causes that believer to do good to others.
And then it says, "Especially unto them that are of the household of faith." The believers in Christ are top priority!
There are too many churches that make the non-believer the priority and they don't take care of their own.
Many believers go without food, and the church can be going through difficult financial circumstances, but they are willing to spend thousands of dollars on advertising and on various church programs in order to attract more people to their church. And the church suffers because we are not taking care of our own.
My prayer is that God would raise up believers with a care and concern to reach other believers. That would be nice!
In fact Jesus said, all men will know that you're my disciples when you have love for one another, meaning other believers. Brothers and sisters in Christ have top priority. No one should experience the inability to live and function with food and clothing and shelter.
So the conclusion is let us do good for all men, but especially to those who are of the household of faith.
Thank you for your added detail.
I'm not sure where you get this idea though: "There is a difference, and God will only reward us for one of these two."
It sounds like you interpret good works to be bad unless you feel a certain spiritual confirmation before or during the good work activity? How exactly did you come to this understanding and what Bible sources can you cite to say this?
I find this unusual, because I find life as a Christian has a spiritual component that is hard to separate. I believe something of the 'flesh' is easier to identify, because it usually involves unpure motives and sin. But it sounds like you're suggesting that obeying Jesus (such as doing good works to help others) has unpure motives and you put a screening layer in place which you have to navigate through in order to feel good about obeying Jesus.
My perspective is different. I feel that obeying Jesus by default is good, and that helping others by default is good, and already is done via spirit and not fleshly. It would be really hard to convince me that doing good is bad, because doing good is all through the Bible. Galatians 6:9, Matthew 5:16, Ephesians 2:10. We're created to do good works and be the light of the World are we not? James 2:14-17, James 4:17, Micah 6:8. I don't think my motives or my mood even matters sometimes, it's not about me, but serving others and being obedient. Selflessness.
So, my question is: does someone have such a strong filter for all other aspects of life or only when it comes to obeying Jesus and help others? Brushing teeth? Eating a meal? Gassing up a car? Going to work? Watching movies? If the strong filter is only on doing good works, but not on neutral activities, or bad works, then I would think such a perspective seems off balance. Because why should we hesitate only when it comes to doing good and have to pass certain criteria, but have no problem doing anything other than good?
Let me know if I have misinterpreted your meaning and where you got the idea about good works requiring certain criteria for God to like it? God bless...
"God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting." Galatians 6:7,8.
"but (the Lord) is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." 2 Peter 3:9.
Paul's stern word is to: "Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?" 2 Corinthians 13:5.
So hope remains to the misguided 'Christian' that he or she may turn from sin now, truly repent & seek the abundant forgiveness of the Lord. "Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon." Isaiah 55:6,7.
Here's a verse to consider when witnessing to those in question and when using those great scriptures Brother Adam gave.
Often when we try helping someone or pointing out some wrong in them, then they seem to get offended and turn the focus on you,
Here's Paul:
Galatians 6:1 (KJV) Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Note:
"He that is spiritual."
"considering thyself."
Listen at the Lord:
Matthew 7:2-4 (KJV) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Please understand I'm saying anyone's a hypocrite,
I'm saying THAT WE DO MINISTER TO PEOPLE IN A WE TO RESTORE THEM OR/AND TO LEAD THEM TO SALVATION.
"Using the word of God and you're not condemning. The truth and the word is simply being displayed.
I personally think it's our duty to be a instrument that bares light, and if my light is dim it's me lacking spirituality in my life but THE WORD REMAINS TRUE.
Hopefully someone else can shed more light on this.
Fruit inspecting, restoring,
I hope that helps
We are to restore one another, and
We keep ministering to the lost, we are to be the light to tge world and you let your light shine with your walk, the word and much prayer.
Here is a few scriptures may help ,
Isaiah 55:11. So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
""WE trust and believe in the power of God's word ""
James 5:19-20. Brethren, if any of you do err from the truth, and one convert him;
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
The bible tells us not to condemn, BUT IT DOESN'T SAY NOT TO JUDGE,
How do you try to help someone if you can't speak against what they're doing wrong?
Consider Galatians 6:1 When ministering.
Galatians 6:1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Galatians 6:8-9. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
2 Timothy 4:2. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Your walk going forward is important, be sure there is nothing present n your life they can use against you,
Don't let no one preach to you God is Love and sin don't matter!!
God's word is important, prayer is important, Be consistent in all 3,
your blameless walk,
The word of God
And prayer.
God bless you.
I have always tended to believe that his eyes caused him a lot of bother. Whether he had first acquired some disease that eventually affected other parts of his body in the long term & especially his eyes, one can't be certain. Anyway, I'll give you some other Scriptures for you to consider (not in any order):
a. Romans 16:22 (Paul was the author, but Tertius his scribe possibly because of Paul's vision).
b. 1 Corinthians 16:21 & 2 Thessalonians 3:17 (Paul managed to sign off with his name while others helped with the writing of the epistle).
c. Galatians 6:11 (Paul wrote in large letters, rather than writing a 'long letter', as he didn't have a scribe to help him).
d. Galatians 4:13 (Paul preached to the Galatians first, possibly because of the region's higher altitude may have helped with a disease, e.g. malaria which left untreated, might have caused eye problems) & then in Galatians 4:15 (that the Galatians would have given him "their eyes" for his need).
e. Acts 23:3-5 (Paul insulted the High Priest not recognizing him, or as some suppose, that Paul was saying "I didn't expect a High Priest (of his calibre) to order me beaten").
Sorry, I'm directing this response towards Paul's eyes, as I feel that this was where his infirmity was. But of course, no one can say with full certainty.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. Now here in vses 12 and 13 you see Paul focus is on jews constraining the galatians to be circumcised,
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature...still talking about them.. "Those that are circumcised those that or not". Galatians is the victims in these 2 verses not the focus, when he's making a distinction between jew and gentiles he says THE circumcised or THE uncircumcised. vs 16. Same pair of jews, the circumcised is them in this vs and the uncircumcised is the Israel of God.
And as many as walk according to this rule, peace be on THEM, and mercy, and upon the ISRAEL OF GOD. Therefore Israel of God is the messianic jew who is part of the body of Christ forming the church. as in John 10:
John 10:16 (KJV) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
.
A pastor truly led of the Spirit & so blessed to receive an observation or revelation from his congregant, should with all desire entertain such an occasion, knowing that his ministry is bearing fruit & his member(s) are using their times at home to more useful sacred purposes. Sadly, many pastors often only expect doctrinal or textual criticism & highlighting of their shortcomings at the end of the Lord's Day message. Your encouragement of him will also strengthen his resolve & add to his faith & walk in the Lord. Keep up the good work Andrew & the Lord bless you.
"Be ye therefore perfect, even as your Father which is in heaven is perfect." It requires salvation from sin first.
2 Timothy 3:17
"That the man of God may be perfect, throughly furnished unto all good works." This word perfect is in reference to spiritual perfection through Jesus Christ. It is not to be confused with physical perfection, which is not possible.
Galatians 6:7
"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." Those that remain in sin will be judged as lost and their reward is eternity in Hell. Those that live sinless after repentance and salvation are going to Heaven. Children under the age of accountability are innocent before God our Judge and will make Heaven their home as well.
Titus 2:11,12
"For the grace of God that bringeth salvation hath appeared to all men,
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" Salvation from sin can be obtained here on Earth in this life. Without salvation from sin, you are still lost, and have just gained religion and are not righteous before God.
Hebrews 4:12
"For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." God sees your heart's hidden intents to hold onto sin, to be deceived and to deceive others that freedom from sin is not possible. May He have mercy on you that you should see the truth before you die lost, forever to be tormented in Hell.
The Word of God is God ( John 1:1) and not for any private interpretation ( 2 Peter 1:20). If it records in Rev. 12:9 that this whole world has been deceived, it did not speak of a particular country, group of people, person or religion, it meant the whole world.
For a better understanding and the 'spiritual truth' what it means to repent, and learn how and by whom ( 2 Cor. 11:13-15) this whole world has been deceived and what mankind must do to be reunited with the true and living God, we invite you to seek Him according to the Spirit of truth; whom the world cannot receive ( Matthew 7:7; John 14:17).
The word 'Repent' in different forms (repent, repentance, repented, repentest, repenteth, repenting), is mentioned 110 times in the KJV, and there seems to be a great misconception what the true 'spiritual' meaning of the word is. The word 'repent' used in the New Testament was translated from the Greek word "metanoeo", and means to change, transform, to think differently or reconsider.
Only through Repentance will God be able to reveal Himself, and adopt you as His sons and daughters ( Rom. 8:15,23; 2 Cor.6:18; Gal. 4:5; Eph. 1:5; Hebr. 12:5; 1 John 3:1) and reveal to you how this whole world has been deceived ( Rev. 12:9) and overcome this world ( 1 John 5:4).
The word 'Repent' means a lot more than what people by nature have been conditioned to believe. It is the key principle of all the teachings of Jesus Christ and the axiom (basis) of the Word of God and a prerequisite and primary requirement for the salvation of mankind. It means the changing of spirits - to turn from darkness to light and from the power of Satan unto God ( Acts 26:18).
It is only by revelation of God that people will come to know the true Christ ( Daniel 12:4,9; Amos 3:7; Matthew 16:17; Luke 2:26; Romans 16:25; 1 Cor. 2:10; Gal. 1:16; Eph. 3:3,5; Rev. 1:1). It should also be remembered that it is a narrow way that leadeth unto 'Life', and few there be that find it ( Matthew 7:14).
In the Greco-Roman, idol-worshiping culture of Paul's day, sex of all kinds had been normalized for nearly everyone. That included prostitution, adultery, pedophilia, homosexuality, and so forth. Growing up in this environment, it's not surprising to think some of the Christians in Corinth had trouble seeing sex outside of marriage as a big deal. Paul has spent this chapter showing why avoiding sexual immorality is so essential for believers.
Now he gives them a strategy for dealing with it: run. He tells them to flee from sexual immorality. Run away like you are escaping from something that might harm you, because it will. Even if the culture despises you for it, it's better to escape from sexual sin than to be conquered by it ( Genesis 39:7-12).
Paul shows that sexual immorality is different from other kinds of sin because it's a form of self-harm. We might commit other sins with our bodies, but sexual immorality unites us sinfully with another person. This happens on a deeply physical and spiritual level. We will experience the natural consequences of that sin at that deep level, as well.
It's important to note that Paul did not write that sexual immorality is the worst of all sins, as we sometimes conclude. Instead, he is combatting the casual attitude toward sexual sin carried by some Christians in hyper-sexualized cultures. In addition to hurting others, sexual immorality contributes to our own deep pain. It's no more or less a sin than any other, but human cultures tend to treat it more casually than other errors. Galatians 6:7-16 King James Version (KJV) 7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Now please know that I believe that every sin is forgiven by God through Jesus Christ & his atoning death on the cross. I John 1:9 KJV
Most of all I believe that before he was made flesh, Jesus (the Word), counciled with the Trinity and agreed to become a sacrificial offering, a blood sacrifice (God's covenant with man has always involved a blood sacrifice for sin!
Jesus is the image of the invisible God and for a little while , 33 1/2,years in the flesh,was a little lower than God because to satisfy Gods justice for sin, make peace between God and man and to bring us back into a right "relationship with Our Father in the Spirit, Jesus had to lower himself to be that sacrificial offering , a lamb, the lamb of God! Only God could do what Jesus the Eternal Living Word of God did! Die for the sins of the World AFTER HAVING LIVED A SINLESS 33 1/2 years in the flesh!!!
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Read Galatians 6:15-6:18.
The Christian's glory must bear the marks of the body of Jesus Christ in the cross, in their own bodies. If we glory outside of these marks of Jesus Christ we are glorying in our own marks from the world or in the world.
It is interesting that Paul writes in the cross instead of on the cross and it is purposeful. In the marked body of Jesus Christ is our hope and eternal life. His life was taken on a cross and his Body bore the marks of the cross yet His suffering was for our sin and our hope and our lives.
It is in this suffering, in the cross, where we can glory because it is here that we have been freed from our bondage of sin and death.
Jesus Christ is our beloved Savior and grace and he will bless a Christian's Spirit.