Galatians
King James Version (KJV)


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We are to restore one another, and
We keep ministering to the lost, we are to be the light to tge world and you let your light shine with your walk, the word and much prayer.
Here is a few scriptures may help ,
Isaiah 55:11. So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
""WE trust and believe in the power of God's word ""
James 5:19-20. Brethren, if any of you do err from the truth, and one convert him;
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
The bible tells us not to condemn, BUT IT DOESN'T SAY NOT TO JUDGE,
How do you try to help someone if you can't speak against what they're doing wrong?
Consider Galatians 6:1 When ministering.
Galatians 6:1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Galatians 6:8-9. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
2 Timothy 4:2. Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Your walk going forward is important, be sure there is nothing present n your life they can use against you,
Don't let no one preach to you God is Love and sin don't matter!!
God's word is important, prayer is important, Be consistent in all 3,
your blameless walk,
The word of God
And prayer.
God bless you.
I have always tended to believe that his eyes caused him a lot of bother. Whether he had first acquired some disease that eventually affected other parts of his body in the long term & especially his eyes, one can't be certain. Anyway, I'll give you some other Scriptures for you to consider (not in any order):
a. Romans 16:22 (Paul was the author, but Tertius his scribe possibly because of Paul's vision).
b. 1 Corinthians 16:21 & 2 Thessalonians 3:17 (Paul managed to sign off with his name while others helped with the writing of the epistle).
c. Galatians 6:11 (Paul wrote in large letters, rather than writing a 'long letter', as he didn't have a scribe to help him).
d. Galatians 4:13 (Paul preached to the Galatians first, possibly because of the region's higher altitude may have helped with a disease, e.g. malaria which left untreated, might have caused eye problems) & then in Galatians 4:15 (that the Galatians would have given him "their eyes" for his need).
e. Acts 23:3-5 (Paul insulted the High Priest not recognizing him, or as some suppose, that Paul was saying "I didn't expect a High Priest (of his calibre) to order me beaten").
Sorry, I'm directing this response towards Paul's eyes, as I feel that this was where his infirmity was. But of course, no one can say with full certainty.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. Now here in vses 12 and 13 you see Paul focus is on jews constraining the galatians to be circumcised,
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature...still talking about them.. "Those that are circumcised those that or not". Galatians is the victims in these 2 verses not the focus, when he's making a distinction between jew and gentiles he says THE circumcised or THE uncircumcised. vs 16. Same pair of jews, the circumcised is them in this vs and the uncircumcised is the Israel of God.
And as many as walk according to this rule, peace be on THEM, and mercy, and upon the ISRAEL OF GOD. Therefore Israel of God is the messianic jew who is part of the body of Christ forming the church. as in John 10:
John 10:16 (KJV) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
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A pastor truly led of the Spirit & so blessed to receive an observation or revelation from his congregant, should with all desire entertain such an occasion, knowing that his ministry is bearing fruit & his member(s) are using their times at home to more useful sacred purposes. Sadly, many pastors often only expect doctrinal or textual criticism & highlighting of their shortcomings at the end of the Lord's Day message. Your encouragement of him will also strengthen his resolve & add to his faith & walk in the Lord. Keep up the good work Andrew & the Lord bless you.
"Be ye therefore perfect, even as your Father which is in heaven is perfect." It requires salvation from sin first.
2 Timothy 3:17
"That the man of God may be perfect, throughly furnished unto all good works." This word perfect is in reference to spiritual perfection through Jesus Christ. It is not to be confused with physical perfection, which is not possible.
Galatians 6:7
"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." Those that remain in sin will be judged as lost and their reward is eternity in Hell. Those that live sinless after repentance and salvation are going to Heaven. Children under the age of accountability are innocent before God our Judge and will make Heaven their home as well.
Titus 2:11,12
"For the grace of God that bringeth salvation hath appeared to all men,
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" Salvation from sin can be obtained here on Earth in this life. Without salvation from sin, you are still lost, and have just gained religion and are not righteous before God.
Hebrews 4:12
"For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart." God sees your heart's hidden intents to hold onto sin, to be deceived and to deceive others that freedom from sin is not possible. May He have mercy on you that you should see the truth before you die lost, forever to be tormented in Hell.
The Word of God is God ( John 1:1) and not for any private interpretation ( 2 Peter 1:20). If it records in Rev. 12:9 that this whole world has been deceived, it did not speak of a particular country, group of people, person or religion, it meant the whole world.
For a better understanding and the 'spiritual truth' what it means to repent, and learn how and by whom ( 2 Cor. 11:13-15) this whole world has been deceived and what mankind must do to be reunited with the true and living God, we invite you to seek Him according to the Spirit of truth; whom the world cannot receive ( Matthew 7:7; John 14:17).
The word 'Repent' in different forms (repent, repentance, repented, repentest, repenteth, repenting), is mentioned 110 times in the KJV, and there seems to be a great misconception what the true 'spiritual' meaning of the word is. The word 'repent' used in the New Testament was translated from the Greek word "metanoeo", and means to change, transform, to think differently or reconsider.
Only through Repentance will God be able to reveal Himself, and adopt you as His sons and daughters ( Rom. 8:15,23; 2 Cor.6:18; Gal. 4:5; Eph. 1:5; Hebr. 12:5; 1 John 3:1) and reveal to you how this whole world has been deceived ( Rev. 12:9) and overcome this world ( 1 John 5:4).
The word 'Repent' means a lot more than what people by nature have been conditioned to believe. It is the key principle of all the teachings of Jesus Christ and the axiom (basis) of the Word of God and a prerequisite and primary requirement for the salvation of mankind. It means the changing of spirits - to turn from darkness to light and from the power of Satan unto God ( Acts 26:18).
It is only by revelation of God that people will come to know the true Christ ( Daniel 12:4,9; Amos 3:7; Matthew 16:17; Luke 2:26; Romans 16:25; 1 Cor. 2:10; Gal. 1:16; Eph. 3:3,5; Rev. 1:1). It should also be remembered that it is a narrow way that leadeth unto 'Life', and few there be that find it ( Matthew 7:14).
In the Greco-Roman, idol-worshiping culture of Paul's day, sex of all kinds had been normalized for nearly everyone. That included prostitution, adultery, pedophilia, homosexuality, and so forth. Growing up in this environment, it's not surprising to think some of the Christians in Corinth had trouble seeing sex outside of marriage as a big deal. Paul has spent this chapter showing why avoiding sexual immorality is so essential for believers.
Now he gives them a strategy for dealing with it: run. He tells them to flee from sexual immorality. Run away like you are escaping from something that might harm you, because it will. Even if the culture despises you for it, it's better to escape from sexual sin than to be conquered by it ( Genesis 39:7-12).
Paul shows that sexual immorality is different from other kinds of sin because it's a form of self-harm. We might commit other sins with our bodies, but sexual immorality unites us sinfully with another person. This happens on a deeply physical and spiritual level. We will experience the natural consequences of that sin at that deep level, as well.
It's important to note that Paul did not write that sexual immorality is the worst of all sins, as we sometimes conclude. Instead, he is combatting the casual attitude toward sexual sin carried by some Christians in hyper-sexualized cultures. In addition to hurting others, sexual immorality contributes to our own deep pain. It's no more or less a sin than any other, but human cultures tend to treat it more casually than other errors. Galatians 6:7-16 King James Version (KJV) 7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. Now please know that I believe that every sin is forgiven by God through Jesus Christ & his atoning death on the cross. I John 1:9 KJV
Most of all I believe that before he was made flesh, Jesus (the Word), counciled with the Trinity and agreed to become a sacrificial offering, a blood sacrifice (God's covenant with man has always involved a blood sacrifice for sin!
Jesus is the image of the invisible God and for a little while , 33 1/2,years in the flesh,was a little lower than God because to satisfy Gods justice for sin, make peace between God and man and to bring us back into a right "relationship with Our Father in the Spirit, Jesus had to lower himself to be that sacrificial offering , a lamb, the lamb of God! Only God could do what Jesus the Eternal Living Word of God did! Die for the sins of the World AFTER HAVING LIVED A SINLESS 33 1/2 years in the flesh!!!
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Read Galatians 6:15-6:18.
The Christian's glory must bear the marks of the body of Jesus Christ in the cross, in their own bodies. If we glory outside of these marks of Jesus Christ we are glorying in our own marks from the world or in the world.
It is interesting that Paul writes in the cross instead of on the cross and it is purposeful. In the marked body of Jesus Christ is our hope and eternal life. His life was taken on a cross and his Body bore the marks of the cross yet His suffering was for our sin and our hope and our lives.
It is in this suffering, in the cross, where we can glory because it is here that we have been freed from our bondage of sin and death.
Jesus Christ is our beloved Savior and grace and he will bless a Christian's Spirit.
The footnotes in question are not scripture but added by translators.
Mentioned as scribes are Tychicus, Epaphroditus, Titus, Luke, Stephanas, Fortunatus, Achaicus and Onesimus.
Some of the letters are collaborations of Paul and Timotheus as evidenced in the greeting. Also Sosthenes and Silvanus are included in other introductions. In Colossians 4:18 Paul inserts into the text, "The salutation by the hand of me Paul. Remember my bonds."
We are certainly blessed by all their faithful endeavors.
"And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God."
:)
Gal 6:2: the meaning of 'burdens' here is a 'weight' = baros, in Greek. And in the context of the verse, Paul is imploring the Galatian Church that should help carry (or, share) each others' weights. In verse 1, the point is made of a believer overcome by some sin; instead of accusing that person, they should help that person to restoration, & in so doing they would share that burden by their understanding, care & help given to that person. So too, if a believer is worrying, perplexed, or having financial or marital problems, etc., another who is enjoying victory in Christ should quickly volunteer assistance to ease that weight that is getting the sufferer down which may also cause them to grow weak in faith.
Gal 6:5: the Greek here is "phortion" = load. This sounds similar in meaning to the other word, baros, but its use is for the load that we carry ourselves, or as a ship, or truck might carry. These are loads we can't share with another & on a personal level, it means that we have to carry & be responsible for our own loads as we walk along life's road. Paul, I think, is specifically referring to how we maintain our Christian life: are we careful, watchful, prayerful, self-examining, etc.? These are loads we all carry as we try to please the Lord with our lives. And these loads cannot be shared with another - they are for us individually to carry. Yet, Jesus says in Mt 11:30, that His "burden is light". Unlike the heavy burdens the Jewish religious leaders placed on the people, Jesus says that following Him won't be heavy at all, as He (by His Spirit) is there to make our Christian experience light on burden & heavy on joy & peace.
We have seen plaque after plaque after plaque so now the whole world is in time out. From Genesis to Malachi, From Matthew to Rev. We still said, not now God. BUT God is saying, get in the corner and be quiet. It will leave to go out from under the blood, you may DIE. Stay inside and live.
Read Galatians 6:7 Read 2Peter 3:9 and of course Read 3:10.
Since your reply, I think that I has more understanding Galatians 6:14,
though I could not express my thought exactly by words.
How to understand " by whom the world is crucified unto me, and I unto the world." , I am not sure of what I am understanding.
Take me home sweet Jesus to your Father-- for this world of Evilness is no more for me.... Take me home........