Discuss Genesis 2 Page 8

  • Charrisse Thompson - In Reply on Genesis 1 - 3 years ago
    Happy Sabbath Richard

    In reply to your discussion about there does not appear to be a clear indication whether man was created on or before the sixth day (on the 5th). Man's creation was said to be VERY good; putting it above all else apparently.

    I refer to KJV Genesis 1:27, 31, where it says, 27: " So God created man in his own image, in the image of God created he him; male and female created he them

    31: And God saw every thing that he made, and behold, it was very good. And the evening and the morning were the sixth day.

    Genesis 2:1: Thus the heavens and the earth were finished, and all the host of them.
  • S Spencer - In Reply on Genesis 2 - 3 years ago
    You're welcome Monte.

    I hold the view Adam and Eve was created in Genesis 1:26-28.

    But there may be more to the word till as Brother Ronald said.

    He may have something there, , I haven't studied in that area but when time permits I will. I don't think it will change the order of mans creation but it may have great spiritual application.

    God bless.
  • Monte - In Reply on Genesis 2 - 3 years ago
    Thank you for the explanation. I was curious as it was said that no man was there to till the earth, but Adam and Eve had been created.
  • S Spencer - In Reply - 3 years ago
    Hi Brother Ronald.

    Thanks for that very great and informal reply!

    I would like to share what I agree and disagree on.

    However that doesn't make me right on all these events. I hold most of those views apart from Adam is a separate creature from Gen.1.

    Here's one reason.

    Genesis 5:1-2. seems to put them together. It connects Adam and Eve to Genesis 1:26-28. and also cover the use of the name Adam used for both Adam and Eve.

    In Genesis 1. the writer is focused on the beginning. "creation of the whole earth including Man."

    In Genesis 2. I believe he recounts the creation with the focus on man, the garden of Eden where he placed him and the dust from whence he came,

    Therefore he refer to it as the field.

    So this sequence and change of focus in Genesis 2 is to move us on to the next phase in Genesis 3. "The fall in Eden and the serpent"

    I don't think you here anything about the Earth In Genesis 3. because the focus has changed to the field. Starting in ch 2, picking up here in Genesis 3:1.

    AND AS FOR CREATING IN GEN 1. AND FORMING OUT OF THE DUST OF THE GROUND IN GEN 2.

    I believe the writer give more detail out of the creation of Adam putting focus on the dust of the ground because of what happens here. in Genesis 3:19. " In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."

    How would we interpret this verse without the details of Man/Adam creation in Genesis 2:7. if all we had was the account in Genesis 1:26-28.?

    Now this one may sound silly, I understand there's a difference in creating and forming.

    But what if you form something out of something you created? Then you have created both.

    God created the dust he formed Adam out of. And he was just a big lump of dust until God breathed life in him.

    Thanks again Brother.

    God bless.
  • Ronald Whittemore - In Reply - 3 years ago
    Hey brother S Spencer,

    Part 1

    May I answer with humility my understanding. The scripture covering the creation of Adam in Genesis 2 is not the same creation of mankind on day six. Looking at Hebrew words, 'asah translated made, denoting something produced, as a work. Hebrew word bara', translated created, with the same implication as to work in all of Genesis 1, that God rested from on the seventh day.

    There is a different word used in Genesis 2 for Adam, yatsar, formed meaning to fashion or form for a purpose. This is the same word found in Isaiah 43:21 proclaiming Israel to be 'the people I formed, (yatsar) for Myself', the purpose, to be a light to the nations, Isaiah 49:6. Before the resurrection, only the house of Israel had a covenant with God. John 4:22, Adam's purpose was the bloodline to the Last Adam Jesus.

    We see the word ha-'adamah (the ground) now with the creation of Adam in Genesis 2:7, was not the Hebrew word 'erets meaning earth, land, countries, used in Genesis 1. The Hebrew word -eh (field) means field, land, agriculture, which brings in Genesis 2:5 the plants of the field was not in the earth as of yet because there was not a man to till it, husbandry, Adam.

    The word translated till is the Hebrew word avad only translate here as till but the meaning is to work and serve, translated 141 times serve, and 7 times worship. What we serve and work at, we worship. Our walk is to till, same as a garden, we plow the field, we plant the seeds, we water, and God brings forth the harvest.



    See part 2
  • Ronald Whittemore - In Reply - 3 years ago
    Brother S Spencer

    Part 2

    The Hebrew word tledth means account, record, genealogy, history, These are the generations of, This is the account of, This is the history, etc. It usually comes with a name and it is usually asserted that tledth in Genesis introduces genealogical material which regularly, though not always, follows it.

    This, of course, is problematic with Genesis 2:4 and 37:2 since no genealogy follows, and the subject matter covered by the heading appears to precede not follow its appearance. Does the heading, "these are the generations of the heavens and of the earth" precede or follow the subject matter?

    Genesis 1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. In Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them. All the hosts of the earth would be all living beings including mankind, on the land, the air, and the waters. Then the seventh day God rests. Genesis 2:4 is after the seventh day and is a summation of Genesis 1, "in the day LORD God made the earth and heavens".

    See part 3
  • Richard H Priday - In Reply on Genesis 2 - 3 years ago
    The simple answer is that the daughters weren't mentioned. Clearly; before the law the only means of reproduction were from siblings hence "incest" wasn't considered a sin. It wasn't long; however before the Genesis 6 corruption of man; when angels seduced women and produced the "men of renown" aka the giants who God systematically destroyed primarily at the flood and later with the destruction of the surrounding wicked nations of Israel to be conquered.
  • S Spencer - 3 years ago
    SONS OF GOD.

    This is a term used as a direct creation of God.

    There is only 3 in scripture that was created that bares this title

    1) Angels.

    Genesis 6:2.

    Job 1:6.

    2) Adam.

    Luke 3:38.

    We're not a "direct" creation. We're sons of Adam until Born again.

    3) Those in Christ.

    John 1:12.

    We are a NEW creation in Christ.

    That's why it's called a new birth. "Born again" properly translated, "Born from above."

    With Adam being the first Man/Adam created, And then sinned, sin passed on to ALL Men, "Only if ALL Men came after Adam. The ONLY way redemption is available to ALL.

    Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Romans 5:12.

    To redeem, is to buy back!

    When the Law came everyone in Adam spiritually died.

    I believe physical death came by Adams transgression, spiritual death came by the giving of the law.

    But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. Romans 5:15.

    And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

    Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

    The first man is of the earth, earthy: the second man is the Lord from heaven.

    As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

    And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 1 Corinthians 15:45-49.

    If there were people created before Adam how can they be bought back when Adam transgression has no effect on them being they were never "In" Adam.

    Note: Acts 17:26.

    Genesis 5:1-2. connects Genesis 1:26-28.

    and Genesis 2:7. and also cover the use of the name Adam used for both Adam and Eve.

    God bless.
  • S Spencer - In Reply - 3 years ago
    Hi Brother Ronald.

    Part 1 of 5.

    Genesis 1:26-28.

    Do these verses suggest there were more than two people on earth at this point? No, since this is day six, mankind was the first couple (Adam and Eve). In Genesis 1:26, "man" (dm, is without the article, i.e., anarthrous) refers to mankind because, after using the singular "dm," it says "let them (plural) have dominion . . ." Then in Genesis 1:27, "the man" (hdm, with the article, i.e., arthrous) is used, which is followed by " . . . in the image of God he created him (singular)," then "male and female, he created them (plural)." In Genesis 2:7-8, 15-16, 18-23, 25, 3:9 12, 22, 24, and 4:1, the arthrous "hdm" is used and refers to the individual first man, Adam. Then in Adam's genealogy, Genesis 5:1-5, it is always anarthrous "dm." In Genesis 5:1, "dm" (twice) refers to the first man because it refers to "him." In Genesis 5:2, it refers to "male and female . . . them," who were "called "dm" when they were created. So "dm" refers to both male and female, but they were the first two humans (Adam and Eve).

    In Genesis 5:3-5, "dm" clearly refers to the first man, Adam, who fathered Seth and had other sons and daughters.

    Genesis 2

    Before looking at the text of Genesis 2, it is first necessary to establish the context of the narrative. Genesis 2 is a more detailed account of the creation of mankind on the sixth day of creation and not a secondary and contradictory account of creation to Genesis 1 nor a sequel chapter to it.

    This is the history of the heavens and the earth when they were created, in the day that the LORD God made the earth and the heavens . . . . ( Genesis 2:4.

    See part 2.
  • S Spencer - In Reply - 3 years ago
    Brother Ronald.

    Part 5 of 5.

    In Genesis 2:22, Adam finally meets the one who corresponds to him, that the LORD God built to be a helper for him. After meeting the woman, Adam says, "This at last is bone of my bones and flesh of my flesh; she [this one] shall be called woman, because she [this one] was taken out of man" ( Genesis 2:23). In Hebrew the three occurrences of the demonstrative pronoun this (zt) in verse 23 show Adam's exclamation of the one who rightly corresponds to him. The fact that the woman (i) came from the man () shows that they are made of the same stuff. Adam goes on to name his wife "Eve" because she is to become the mother of all the living ( Genesis 3:20).

    Most importantly, in Matthew 19:4-5 Jesus quotes from Genesis 1 and 2 as referring to the same people to make a theological point on marriage. By combining Genesis 1:27 and 2:24 in this way, he in no way regarded them as separate, contradictory accounts of creation. Jesus understood the "male and female" of Genesis 1:27 as "the man" (Adam) and "the woman" (Eve) of Genesis 2:24. Genesis 2 is the beginning of the history of mankind on day six of creation week.

    There is no hint whatsoever in Genesis 2 of a group of pre-existing people from whom God elects the first couple, Adam and Eve. Rather it talks about the supernatural formation of the first man (Adam) and the supernatural "building" of the first woman (Eve). The Bible makes it clear: all mankind came from the first man that God created (cf. Acts 17:26).

    By Simon Turpin of AiG-UK

    Material for research.

    God bless.
  • S Spencer - In Reply - 3 years ago
    Brother Ronald.

    Part 4.

    The context and language of Genesis 2:7 clearly rule out any evolutionary processes. This is evident from the fact that: (1) man is alone; (2) God breathes into his nostrils the "breath of life"; and (3) he is formed from the dust of the ground.

    Because Adam cannot find a helper (zer) who corresponds (knegd) to him from among the animals ( Genesis 2:20), the LORD God puts him into a deep sleep (cf. Jonah 1:5-6) and makes (bn) a woman, who corresponds to him, from his "rib" ( Genesis 2:18). The verb bn depicts the LORD God as "building" Eve out of the "rib" or side of Adam ( Genesis 2:22). It is used elsewhere in Genesis for the physical building of a city and a tower ( Genesis 4:17, 11:4; cf. Amos 9:6). The word rib (l) complements the word built, as it appears numerous times in the building of the tabernacle ( Exodus 25:12, 26:20, 27:7, 30:4, 36:31-32, 37:3, 38:7). This is a beautiful picture of how the LORD God constructed the first woman. The term built also compliments the craftsman's term fashion used for the creation of Adam ( Genesis 2:7), as the LORD God is now working with hard material and not soft dust. Eve, unlike Adam, was not created from the ground, but her source comes from a "living creature." There is no way to harmonize Genesis 2:22 with theistic evolution: it is describing supernatural creation!

    See part 5.
  • S Spencer - In Reply - 3 years ago
    Brother Ronald.

    Part 3.

    Genesis 6:17, 7:15, 22), which is "a clear indication of life-and thereby the lifeless body became a living soul, a living being. Adam consists then of the material (dust) and immaterial (breath of life). It was not until the LORD God breathed into Adam that he became a living creature (as Paul also indicates in 1 Corinthians 15:45: "the first man Adam became a living soul").

    This means that you cannot place minutes, hours, days, or years between those two acts as they are distinct, inseparable, essentially simultaneous sides of the one creative event.

    The forming of the man from the dust of the ground shows that the LORD God formed the body almost immediately without intermediate processes. The act of formation and impartation (the breath of life) are two distinct but inseparable acts-two sides of one creative act. This means that you cannot place minutes, hours, days, or years between those two acts as they are distinct, inseparable, essentially simultaneous sides of the one creative event. This, therefore, rules out the idea that man developed from a lower form of a pre-existing hominid. If Adam was not the first man and there were other hominids prior to him, then it raises the question: in what sense was he the first man ( 1 Corinthians 15:45)?

    The ground was not only the place of Adam's creation but also his home, and because of his later disobedience, it would become his grave ( Genesis 2:15; 3:19). Adam's value is seen not in what he was made from but rather in the unique way God formed him (cf. Genesis 1:27; Psalm 8:3--4, 139:13-14). The man the LORD God formed is called Adam ( Genesis 2:20; 3:17; cf. 5:1), who is the only human at this point as he is alone, which is not good ( Genesis 2:18. ), until God makes a helper who corresponds to him

    ( Genesis 2:18-22).

    See part 4.
  • S Spencer - In Reply - 3 years ago
    Brother Ronald.

    Part 2.

    The key to understanding 2:4 is in the opening Hebrew phrase tldt ("This is the history of"), as it formulates the structure of the book of Genesis. A number of scholars recognize that here tldt serves as a heading that introduces a new section of the narrative. Interestingly, this is the only time the phrase tldt occurs without a personal name, the reason being that "Adam had no human predecessors. The tldt serves two main purposes in Genesis 2:4. First, it "links 2:4-25 with 1:1-2:3. The language of 2:4 looks back to the creation account, just as the tldt in Genesis 11:10 looks back to a line of Shem in Genesis 10:1 and 10:21-31. Second, "its main purpose is to shift attention to the creation of man and his placement in the garden. The setting of Genesis 2 is the garden in Eden, in which the LORD God places the man he creates ( Genesis 2:8, 15). Because there was no man to work the ground ( Genesis 2:5), this is the reason that the LORD God forms "the man" (hdm) from the dust of the "ground" (dm). The description of the creation of the first man is given in Genesis 2:7:

    then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.

    Like a craftsman who shapes his material, the LORD God "formed. (yar) the man from the "dust" (pr) of the ground. The word "dust" is not a metaphor. It can only mean literal dust in the context of Genesis 2-3 because it is to dust that Adam will return due to his disobedience ( Genesis 3:19; cf. Job 34:14-15). After the formation of man from the dust of the ground, he is given human life when the LORD God breathes into him the breath of life.

    See part 3.
  • S Spencer - In Reply - 3 years ago
    Hi Chris.

    Adam and Eve was the only two humans God directly created, What we see in Genesis 1:26-28. and Genesis 2:7. is a re-account focusing on the creation of Man.

    Here in Genesis 4:16-17. we have the account in question.

    "And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

    AND CAIN KNEW HIS WIFE; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch."

    In verse 17 it says " and Cain knew his wife " Notice what it doesn't say , Cain taken a wife out of the land of Nod. It doesn't say that.

    I believe Cain already had a wife when he slew Abel. The scripture doesn't tell us how old they were, We know they wasn't babies offering sacrifices to the Lord. Centuries could have passed by. Cain married one of his relatives.

    I hope this helps.

    God bless.
  • T Levis - In Reply - 3 years ago
    Hello Chris,

    Good question. Open your heart to GOD ALMIGHTY & allow Jesus CHRIST to be you're savior. The HOLY Spirit will guide you & teach you all truth. John 3:16-17,

    Genesis 1:26-28, GOD created, multiple men & women to fill the earth, subdue tak dominion over the fish of the sea, cattle, birds of the air .

    Then HE formed Man & breathed Life into him: Genesis 2:7, this is a special account because of the details Genesis 2:8,9,15, interesting that this man was alone, Gen 2:18-24 note: Genesis 4:16, they were already cast out of the garden, Cain left the 'Presence of the LORD'' it appears he left the Holy to dwell with the other men & women in a land called Nod. HOLY means set apart, Gen 4:17, then they built a city & named it. So Nod already existed. Then you have: Genesis 4:23-24 why isn't the killed man mentioned? If it was of the same parents? Therefore proving these are the other men & women Genesis 5:1-2, Genesis 4:26, Enoch the HOLY seed begins to call on GOD, "Son's of GOD" Gen 6:1-6, "Son of GOD" Jesus CHRIST Luke 3:23-38, Enos = Enoch, Romans 8:14.

    Please don't believe evil lies. GOD says & our spirit testifys sin & perversion bad: Leviticus 20:17, & GOD doesn't lead us to sin : James 1:12-27, note: James 1:13-14,

    Study for yourself & GOD will help you see truth.
  • Adam - In Reply on Genesis 2 - 3 years ago
    Hello Glenn,

    What verse do you believe indicates that "races" were created in Gen 1 or 2?

    My current belief is that other races were created at the Tower of Babel. Link

    Because race (1) goes along with language (2), and geographic placement (3), and because these elements are so intertwined in culture, and because the Bible already said God did 2 of those 3, I believe the other occurred at this time, but wasn't stated. Gen 11:9. This is a pretty huge miracle only shared in a few verses, so I don't think its a stretch to believe that God changed their skin color too along with their language and geographic placement, for example, Indians in India who speak an Indian dialect, or Chinese in China who speak Chinese, Spanish in Spain who speak Spanish, etc.

    Does anyone think this theory is implausible for a particular reason?
  • S Spencer - In Reply on Genesis 2 - 3 years ago
    Monte.

    I meant to say, "If you noticed Adam wasn't the( only ) thing in focus, in Genesis ch 2...There is a emphasis on everything else that comes from the ground. And how it was watered!"

    That is what happens when you proof read your post hours after you have sent it.
  • Glenn - In Reply on Genesis 2 - 3 years ago
    Chapter 1 ,.. God made all the races , an when he looked, it was good, that the 6th day creation,.. they were hunters, fishermen,.. etc,.. then in chapter 2 , he made the farmer , eth ha Adam , the man to till the ground, the woman that by umbilical cord to umbilical cord would come the Christ ,..
  • Ronald Whittemore - In Reply on Genesis 2 - 3 years ago
    Hey Monte,

    God's name is written Elohim translated God, meaning strength, power, and God as the creator. Sometimes Elohim refers to plural gods, as in "You shall have no other gods before me" Deut. 5:7. At other times the referent is singular, God, as in "In the beginning, God created the heavens and the earth" Genesis 1:1.

    In Genesis 2:4-3:24 Gods' name is YHVH Elohim translated LORD God, YHWH is the true God's personal name meaning God who brings into existence, God who originates, God as the originator and shows his intimate and personal relationship with mankind. The personal God who rules over Israel, and at the same time the one and only God who rules over all.

    Many to most accept Adam and Eve are the male and female on day six. The most obvious differences and mostly discussed are the order of creation and the manner through which man and woman come into existence. Then the question where Cain got his wife. The account on the sixth day, God created man, male and female in his image he created them. In chapter 2 God formed man, placed the man in the Garden of Eden, then He created animals and birds, then woman and it is interpreted as being in day 6.

    If you are studying this, regardless of your understanding, all people on earth today are descendants of Adam and Eve due to the flood. There are two words you may look at that are in the six days the word earth and chapter two the word field. Plants of the earth day 3 plants of the field chapter 2. Birds, fowls from the water on day five, out of the ground fowls' chapter 2, Beast of the earth day 6, beasts of the field chapter 2.

    There is more but may this help.

    God bless,

    RLW
  • S Spencer - In Reply on Genesis 2 - 3 years ago
    Hi Monte.

    Viewing your question it appears you're not asking about the creation of Adam but why the writer uses Elohim in Ch 1 and yehvh Elohim in Ch 2 vs 7. That's a good question, It appears as though there are two separate creation stories. Genesis 1 follows the seven days of creation in a chronological, organized manner. But in Genesis 2, the narrative seems to take a step back and focuses on the day God created man.

    I believe the emphasis on the name change in Genesis 1:26. Elohim is used because the focus is on the Godhead in creation so he uses words like "us and our"

    And God said, Let "US" make man in "OUR" image, after "OUR LIKENESS": and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

    We do know there is one God as the Bible confirms throughout scripture. However I believe these name changes are significant.

    Touching on the creation of Man

    In Genesis 2:1-9. I believe he gives a

    re-account of Genesis 1 with the emphasis on what he formed man out of "the ground" And most Important the breath of life when he breath into his nostrils. Therefore he uses Yehvh Elohim.

    If you noticed Adam wasn't the thing was in focus, There is a emphasis on everything else that comes from the ground. And how it was watered!

    Adam/Man was put in the Garden from where he was formed to keep it. And it yielded it its fruit.

    When Adam sinned he was cast out of the Garden and God spoke this

    Genesis 3:17-19.

    It's interesting how God uses the rain, the land when speaking of blessings and cursing. ( Famine)

    We see this creation of Adam as being the one created in Ch 1 and Ch 2 as one account in 1 Corinthians 15:45. THERE'S OUR FIRST ADAM/MAN. ( Genesis 1.)

    Then we go to Romans 5:12. we see that same Adam sin as mentioned in Genesis ch 2 and ch 3.

    I hope this helps.

    God bless.
  • Charles Robert Northup - In Reply on Genesis 2 - 3 years ago
    Jesus was the word of God are you trying to imply Lord God is Jesus, everything was created by him, how was everything created. God spoke, John wrote, and the word became flesh, God created everything with His word when he spoke, 1 John 5:7

    "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one."

    Maybe once God created the heavens and Erath he also became the Lord over all he created that is what it appears to be, before he created anything there was nothing to be Lord over, some believe that when he created man male and female in ch 1 he created the human race and ch 1 he created Adam because Adams children took wives after leaving the garden, where did those wives come from unless there were others on the earth. We also see further in Genesis that the sons of God told wives of the children of men. So was there a human race out side of the Garden we know there was the rest of the world outside of it did that include beast and men we see pretty quickly after Adam came out other nations and peoples.. I always quote this verse, now we see thru a glass darkly and in part.............so we know we aren't given the full accounts in God's word Jesus told Paul in the vision some words are unlawful to speak, and John in the Revelation could not open the book but ate it and it was sweet to the tongue but bitter to the stomach.

    King James Version (KJV) and when that which will comes appears i will know even as I am known so I guess after Jesus comes, we'll find everything out
  • Daniel H. - In Reply on Genesis 2 - 3 years ago
    Perhaps vast amounts of time passed between the two events.

    How long did Adam and Eve dwell in the garden?

    It could have been ages before the "fall"
  • T. Levis - In Reply on Genesis 2 - 3 years ago
    It's interesting that you're noticing the differences, I'm guessing you've read Genesis before & studying or reading again or just very observant.

    John 1:1-5, Revelation 4:10-11, Colossians 1:12-23, Ephesians 3:9, Revelation 10:1-7,

    Note: Isaiah 42:1-12, Isaiah 42:23, compare: the Gospels Matthew, Mark, Luke & John,

    There is a difference I believe because it seems to point out that man Adam being put into the Garden, symbolic of the Church. To tend it, where GOD seems to already have given the Genesis 1:27-28 'created female & males, direction to multiply & subdue take dominion over the earth & creatures land & sea. Genesis 2:7-8, Genesis 5:1-3, interestingly it is the lineage of Seth the Jesus comes through : Luke 3:23-38

    1Corinthians 15:45, 1Corinthians 15:42-47, Genesis 2:15, Genesis 2:18-24,
  • Monte - In Reply on Genesis 2 - 3 years ago
    In Chapter 1 God says for them to replenish the earth. In the dictionary "replenish" is in the bible as to be fruitful to multiply. Then after the flood the LORD God says again to "replenish". This time it makes sense. Were there already men on the earth? Bcuz they took wives that were from men. Were they Gods, and did they contribute to the Giants?
  • Monte on Genesis 2 - 3 years ago
    Who is God in Chapter 1? Because in Chapter 2 the LORD God, replicates chapter 1, but does it different. By using the dust of the ground, he created man and beast. While in Chapter 1, God created man in their likeness. So... What is the difference between God and the LORD God??
  • Chris - In Reply - 3 years ago
    Roman Catholics don't "encourage Sunday" instead of the Sabbath Day. The Sabbath, given to Israel as part of the 10 Commandments, was a specific day of rest (rest from the daily rigors of work). The Jewish Sabbath & Sunday worship have nothing to do with each other. The Sabbath was to be sanctified, i.e. set apart from every other day. On the other six days, man could work in the field, trade goods, travel any distance, & do whatever they needed to get done; but on the Sabbath, they had to rest from all that, so that body, mind & spirit could be refreshed. God rested, though He didn't have to, but His rest was "that in it he had rested from all his work which God created and made." ( Genesis 2:3).

    We know that the early Church met together on the first day of the week (Sunday), but even if they didn't & continued to observe the Sabbath as both a rest & worship day, then they would have to place themselves under the demands of the Law (the whole Law) & by that Law be judged. What happens if they (or, you & me), fail to fully observe the Sabbath? What happens if suddenly we are required to get some work done, and without thinking, we break the Sabbath? How does God forgive us when we're under the Law? We can't say "we'll observe the Law & if we mess up, then God will forgive us through Christ". It doesn't work like that, because Jesus has "redeemed us from the curse of the law" (curse = death & separation from God is the finality of the Law): Galatians 3:13. One cannot be under the Law & in Christ at the same time - Truths that oppose each other.

    If Saturday is to be observed as a worship day (or, any day of the week), then it should be of choice or convenience and not because of a Sabbath significance. Romans 14:5,6b: "One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it."
  • Charles Robert Northup - In Reply on Genesis 2 - 3 years ago
    2+2=4 they were spiritually still connected to God, was it even Adam saying it or just a commentary or statement by the Holy Ghost who wrote God's word.

    1 Corinthians 13:12

    "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known."

    Some day we will know everything but now we only know part of the full account. If you knew, how will it change anything as to being saved or add anything to salvation? Faith is believing God
  • Glenn - In Reply on Genesis 2 - 3 years ago
    The 6th day creation,.. there were many people here , long before Adam & Eve ,..
  • Judy mende on Mark 16:15 - 3 years ago
    Mark 16:1 "And when the Sabbath was past" (the 7th day) 2. "And very early in the morning the first day of the week..." (Sunday) How can this be misinterpreted? Luke 23:54 And that day was the preparation, and the Sabbath drew on. 56. ....they returned, and prepared spices and ointments; and rested the Sabbath day according to the commandment. Luke24:1 Now on the first day of the week... (Sunday) early in the morning, they came to the sepulcher...

    Luke 4:16 ....and as his custom was He (Jesus) went into the synagogue on the Sabbath day.... Luke 13:10 ...and He (Jesus) was teaching in one of the synagogues on the Sabbath. Genesis 1:5....He called the light Day, and the darkness He called Night. And the evening and the morning were the first day. Genesis 2:2...and on the seventh day God ended his work which He had made. 3 And God blessed the seventh day and sanctified it. (to set apart, to declare Holy)

    Exodus 20:8-11 (4th commandment) Remember the Sabbath day to keep it Holy. Six days shalt thou labor and do all thy work, but the 7th day is the Sabbath. So we have established that the preparation day and the Sabbath drew on....was Friday. The Sabbath was the 7th day.... Saturday. He rose very early the first day of the week...Sunday. The Sabbath was established in the first week of creation to commemorate his work. A reminder that he is Creator God. The sabbath commandment starts with...remember. God knew that someday the world was going to forget the true Sabbath and worship a man made Sabbath. This happened under Constantine in the 3rd century when he declared Sunday to be a National day of rest. But he could not change the true Sabbath. He could only counterfeit a new day of rest. Then the Roman Catholic Church established it as a "Holy Day" but it was not Gods holy day. The Catholic Church claims the change and declares it as a "Mark" of their authority! There's that word "mark." Could it be the "Mark" of the Beast is making the false Sabbath (Sun day) law?
  • Charles Robert Northup - In Reply - 3 years ago
    Did you ever consider God wasn't alone and Lucifer rebelled before the earth was created, for example Genesis 2:4These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

    It says generations, plural read Genesis 1 & 2 notice God rested the 7th day but then look he still works after and makes and forms what he had created for example man male and female in verse 1 but in verse two he forms man from the dust and makes women from man's rib Adam and Eve. Jesus existed before he was born of a virgin. here is how i explain such things, 1 Corinthians 13:12

    "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." Paul said some word where not lawful for him to speak that Jesus had spoken to him and John was told to seal up the book and was told to eat it. Who can understand the mind of God...............who can know his ways or who can be his counselor. Study to show theyself approved a workman the needeth not be ashamed, rightly dividing the word of truth. it also says to avoid unlearned questions for they bring more strife

    King James Version (KJV)


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