Psalm 57. James 3:6 is one of the first things I notice a parallel to with verse 4. There are other verses describing animals prophetic of those surrounding Christ during the crucifixion in Psalm 22:12-13. Here in this Psalm we once again are given in the intro. the information that this was written during David's cave retreat as happened multiple times with Saul's insanity.
We see crying in verse 2 and singing in verses 7-8; finally praise in verse 9 with the resulting appreciation of mercy and truth (v.10) with His name exalted in the last verse. These are solid Biblical approaches to persecution; as we see when Paul was incarcerated in Acts 16:25-28 along with Silas; it in fact led to deliverance.
Ecclesiastes 9:12 and a host of other verses describe men being caught in nets due to their own sin. (see Job 18:5-9; Isaiah 24:18). "Vengeance is mine; I shall repay" is in Deuteronomy 32:35 and quoted in Romans 12:19. It is important to remember David's attitude toward "God's anointed" (see 1 Samuel 24). Even when Saul died David still mourned over him. This attitude of loving our enemies should characterize our lives while we still proclaim the truth that indeed the Day of His wrath is coming; and only through the cross will we escape.
A STUDY FOR YOU__You're Ready For It - In Reply - 2 years ago
A Commentary on the word Darkness:
The plague (the ninth) of darkness in Egypt ( Ex. 10:21) is "described as darkness "which may be felt." It covered "all the" "land of Egypt," so that "they saw not one another." It did not" extend to the land of Goshen (ver. 23). "When Jesus hung upon the cross ( Matt. 27:45; Luke 23:44), from "the "sixth hour there was darkness over all the land unto the" "ninth hour." "On Mount Sinai, Moses ( Ex. 20:21) "drew near unto the thick "darkness where God was." This was the "thick cloud upon the" "mount" in which Jehovah was when he spake unto Moses there. The" "Lord dwelt in the cloud upon the mercy-seat ( 1 Kings 8:12), the" cloud of glory. When the psalmist ( Ps. 97:2) describes the "inscrutable nature of God's workings among the sons of men, he" "says, "Clouds and darkness are round about him." God dwells in" thick darkness. "Darkness ( Isa. 13:9, 10; Matt. 24:29) also is a symbol of the judgments that attend on the coming of the Lord. It is a symbol of misery and adversity ( Job 18:6; Ps. 107:10; Isa. 8:22; Ezek. "30:18). The "day of darkness" in Joel 2:2, caused by clouds of" "locusts, is a symbol of the obscurity which overhangs all divine" "proceedings. "Works of darkness" are impure actions ( Eph. 5:11)." Outer darkness refers to the darkness of the streets in the "East, which are never lighted up by any public or private lamps" "after nightfall, in contrast with the blaze of cheerful light in" the house. It is also a symbol of ignorance ( Isa. 9:2; 60:2; Matt. 6:23) and of death ( Job 10:21; 17:13).
Look on the entry page, is the Search Box. Put the word darkness in it. There's 142 verses. You can put the list in BOOK order. and you can choose old or New Testament only.
There's no darkness in God. He is surrounded by clouds because of the Light and, God is a consuming Fire. We're mortal/human and cannot look upon Him and live.
I would defer here to the Matthew Henry comment listed on this site as a particularly poignant analysis of Psalm 88. The first verse; indeed declares that God is of his salvation; that is the writer of the psalm. No doubt; the fate of Korah himself and some of his sons could fit into this narrative as well. We do well to heed to the warnings of the fate of the afterlife for the lost; as Matthew Henry points out-there is at least there is some natural light in this life. The lamp for the wicked goes out; as other verses state ( Job 18:15; Proverbs 13:9; etc) after death. There is no peace for the wicked ( Isaiah 48:22). As believers; Satan can accuse us and oppress us; to steal our joy and effectiveness. Once the Spirit refreshes us and we repent for misdeeds; then we recognize our Shephard and once again follow the straight and narrow. This is something foreign to the world at large. A self righteous man will never surrender his "righteousness" to God; even in hell; and at that time there is no more grace available. God will simply continue to be an enemy for all eternity. Regeneration; therefore must happen now; in this lifetime. Those who are not one of His children will never desire Christ without Divine revelation and that comes being one of His elect.
No opinions from me, just appealing to the Hebrew. In this passage, 'Earth' is 'eh'-rets', meaning the Earth, land in its virgin state, as in Genesis 1:1; 1:28.
And 'World' in Hebrew, is 'tay-bale' ', meaning the world viewed as being inhabited, as in Job 18:18; Psalm 9:8.
Both the above references, and many more, show the exact Hebrew words that depict the intended meaning of the writer.
Chris, may the Spirit grace you with the intent of my words, none to be taken as condemnation but edifying. The beast in revelation has so been misunderstood by the teaching of the carnal mind and the doctrines of man. May the Holy Spirit grace us with his words. Job 18:3 Wherefore are we (all mankind) counted as beasts (carnal minded), and reputed vile in your eyes. Psalms 49:20 (carnal) Man that is in honour (pride),and understandeth not (the Spirit), is like a beast that perish (goes to the grave). Psalms 73:22 So foolish was I, and ignorant: I was as a beast before thee (Spirit of God). Proverbs 9:1-2 Wisdom (by the Spirit of God) hath builded her house (us), she hath hewn her seven pillars: (vs) 2 She (wisdom) hath killed her beast (carnal mind).... Ecclesiastes 3:18 I said in my heart (mind) concerning the estate of men, that (the Spirit of) God might manifest (grace) them, and that they might see that they themselves are beasts. II Peter 2:12 But these (carnal mind) as natural brute beast, made to be taken an destroyed, speak evil of the things they understand not.... Jude 1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beast...The only mammal (beast) that buys and sells is a man. Revelation 13:18 Here is wisdom (hath killed her beast). Let him (wisdom) that hath understanding (of the Spirit) count the number of the beast: for it (the beast) is the number of a man (all mankind)....The angel told John not to seal the book. Revelation was just as relevant in Johns (To-day is the day) as it is (To-day is the day). The day (one day) of the Lord that was prophesied by the prophets has been going on now for 2000 years. The beast (all mankind) is judged in Christ ( Hebrews 12:29 For our God is a consuming fire) and the beast was thrown alive into the lake of fire (Christ), All mankind will eventually be judged in Christ. Gods grace be upon us.
i think the gist of this chapter is to show how NOT to comfort the afflicted - in other words, let the sufferer spout off their complaints and don 't get into a philosophical discussion with someone who is screaming in pain..ie.. "don 't scream in pain, it 's very unbecoming "
We see crying in verse 2 and singing in verses 7-8; finally praise in verse 9 with the resulting appreciation of mercy and truth (v.10) with His name exalted in the last verse. These are solid Biblical approaches to persecution; as we see when Paul was incarcerated in Acts 16:25-28 along with Silas; it in fact led to deliverance.
Ecclesiastes 9:12 and a host of other verses describe men being caught in nets due to their own sin. (see Job 18:5-9; Isaiah 24:18). "Vengeance is mine; I shall repay" is in Deuteronomy 32:35 and quoted in Romans 12:19. It is important to remember David's attitude toward "God's anointed" (see 1 Samuel 24). Even when Saul died David still mourned over him. This attitude of loving our enemies should characterize our lives while we still proclaim the truth that indeed the Day of His wrath is coming; and only through the cross will we escape.
The plague (the ninth) of darkness in Egypt ( Ex. 10:21) is "described as darkness "which may be felt." It covered "all the" "land of Egypt," so that "they saw not one another." It did not" extend to the land of Goshen (ver. 23). "When Jesus hung upon the cross ( Matt. 27:45; Luke 23:44), from "the "sixth hour there was darkness over all the land unto the" "ninth hour." "On Mount Sinai, Moses ( Ex. 20:21) "drew near unto the thick "darkness where God was." This was the "thick cloud upon the" "mount" in which Jehovah was when he spake unto Moses there. The" "Lord dwelt in the cloud upon the mercy-seat ( 1 Kings 8:12), the" cloud of glory. When the psalmist ( Ps. 97:2) describes the "inscrutable nature of God's workings among the sons of men, he" "says, "Clouds and darkness are round about him." God dwells in" thick darkness. "Darkness ( Isa. 13:9, 10; Matt. 24:29) also is a symbol of the judgments that attend on the coming of the Lord. It is a symbol of misery and adversity ( Job 18:6; Ps. 107:10; Isa. 8:22; Ezek. "30:18). The "day of darkness" in Joel 2:2, caused by clouds of" "locusts, is a symbol of the obscurity which overhangs all divine" "proceedings. "Works of darkness" are impure actions ( Eph. 5:11)." Outer darkness refers to the darkness of the streets in the "East, which are never lighted up by any public or private lamps" "after nightfall, in contrast with the blaze of cheerful light in" the house. It is also a symbol of ignorance ( Isa. 9:2; 60:2; Matt. 6:23) and of death ( Job 10:21; 17:13).
Look on the entry page, is the Search Box. Put the word darkness in it. There's 142 verses. You can put the list in BOOK order. and you can choose old or New Testament only.
There's no darkness in God. He is surrounded by clouds because of the Light and, God is a consuming Fire. We're mortal/human and cannot look upon Him and live.
And 'World' in Hebrew, is 'tay-bale' ', meaning the world viewed as being inhabited, as in Job 18:18; Psalm 9:8.
Both the above references, and many more, show the exact Hebrew words that depict the intended meaning of the writer.
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