John
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Give ear, O ye heavens,and I will speak;(spiritual leaders)and hear,O earth,(worldly people)the Words of my mouth. My doctrine(teaching) shall drop as the rain,my speech shall distil(purify) as dew,as the small rain upon the tender herb,and as the showers upon the grass: Deuteronomy 32:1,2
For the Lord giveth wisdom:out of his mouth cometh Knowledge and understanding. Proverbs 2:6
God:judge or idol.
His (Jesus) name is called the Word of God.
Revelation 19:13
The Word = Jesus (the Word was made flesh)will judge our hearts.
....the Words that I have spoken, the same shall judge him in the last day. John 12:48
The idols (gods)of the heathen are silver and gold, the work of men's hand's. Psalm 135:14,18.
Our life is to be patterned after our Lord Jesus Christ and not after the traditions of men or men. And not after our own hearts desires.
Thou shalt have no other gods before me.
Exodus 20:1-6 ( read )
HOLY TRINITY - A Catholic BELIEF/DOCTRINE which means 3 GOD's (FATHER,SON,HOLY SPIRIT) having exactly the same/equal nature or being or power... Jesus claim that he's Father is greater than Him... so how come this teachings are biblical... The bible teaches that there is a God above all (Father)and His Son Christ Jesus (Wisdom/Word) and the Holy Ghost (the Comforter- Jn 14:26)...They are all GOD's but they are not equal to each other... ALWAYS remember let us be Biblical with regard to our faith....(www.mcgi.org)
With regard to your question, in Isaiah 9:6, Jesus was also called Father ( Jn. 21:5 )...But it does'nt mean that he is also the Almighty Father, Like Jesus said, that His Father is greater than him... The bible also tells that Paul was also called father ( I Cor. 4:15 )... Don If you want to know more about Jesus you can visit my Brother blog www.esoriano.wordpress//www.mcgi.org site were in you can ask live questions with regard to bible scripture... GOD Bless!!!!
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
and the one from Isaiah 9:6 -- "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace."
I am genuinely interested in your take on these passages in regards to our present conversation.
It is IN the Face; the WORDS, of Christ, that we see; perceive, and come to know, the Father. As, Christ Jesus is the EXPRESS Image of God, the Father. As, Christ was/is the very HEART of God, the Father, expressed unto us. Christ IS the Word, and thus the WORDS of the Father, speaking unto us. As it is written:
I John 3:I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
John 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
John 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
When Christ Jesus says 'My words,' they are not His as far as where; Who, they came from. The words of God's Word; Christ, are the words of His Father, just as Christ; God's Word, is God's; the Father's.
There are so many beautiful and deep things touched upon in the prayer that Jesus Christ prayed to His Father in John, chapter 17. One thing is that He says, in so many words, 'Father, you gave mankind ME, and I gave them your WORDS.
John 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou GAVEST THEM ME; and they have kept thy word.
7 Now they have known that all things whatsoever thou hast given me are of thee.
8 For I have GIVEN unto them THE WORDS which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
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John 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loveth me not keepeth not my sayings: and the word which ye hear is NOT MINE, but the Father's which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
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John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 NO MAN HATH SEEN GOD at any time; the only begotten Son, which is IN THE BOSOM bosom of the Father, he hath DECLARED him.
John 6:63 (Jesus said...)63 It is the spirit that quickeneth; the flesh profiteth nothing: THE WORDS that I speak unto you, they are spirit, and they are life.
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2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God IN THE FACE of Jesus Christ.
Psalms 27:8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
Psalms 17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with THY LIKENESS.
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I John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
2 Beloved, NOW are we the sons of God, and it doth not yet appear what we shall be: but we know that, when HE shall appear, we shall be LIKE HIM; for we shall see him as he is.
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Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3 Who being THE BRIGHTNESS his glory, and the EXPRESS IMAGE of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
The language of the doctrine is the language of the ancient Church, taken not from the Bible but from classical Greek philosophy.
Long before the founding of Christianity the idea of a triune god or a god-in-three persons was a common belief in ancient religions. Although many of these religions had many minor deities, they distinctly acknowledged that there was one supreme God who consisted of three persons or essences. The Babylonians used an equilateral triangle to represent this three-in-one god. The Greek triad was composed of Zeus, Athena and Apollo. These three were said by the pagans to 'agree in one.' One of the largest pagan temples built by the Romans was constructed at Ballbek (situated in present day Lebanon) to their Trinity of Jupiter, Mercury and Venus. In Babylon the planet Venus was revered as special and was worshipped as a Trinity consisting of Venus, the moon and the sun. This triad became the Babylonian holy Trinity in the fourteenth century before Christ.
Although other religions for thousands of years before Christ was born worshipped a triune god, the Trinity was not a part of Christian dogma and formal documents of the first three centuries after Christ. That there was no formal, established doctrine of the Trinity until the fourth century is a fully documented historical fact. Clearly, historians of church dogma and systematic theologians agree that the idea of a Christian Trinity was not a part of the first century church. The twelve apostles never subscribed to it or received revelation about it.
So how then did a Trinitarian doctrine come about? It gradually evolved and gained momentum in late first, second and third centuries as pagans, who had converted to Christianity, brought to Christianity some of their pagan beliefs and practices.
The modern belief in the trinity originated in the 4th century at the Council of Nicaea in approximately 325 C.E. King Constantine, the Roman Emperor and an adherent to paganism, presided over the Council. Its main purpose was to unite the Roman Empire by achieving agreement on Christian doctrine. This would promote a universal consolidation within the church.
As the council proceeded, there were two distinct sides, which the Archdeacon Athanasius of Alexandria, Egypt upheld regarding the trinity. Arius fought for the opposition; but after long weeks of debate, the admitted pagan, Pontifex Maximus Constantine, ruled in favor of the Trinitarian teaching of Athanasius, the Egyptian. Egypt, one of the oldest civilizations in the world, had long before adopted the pagan belief of the trinity. One of the most famous Egyptian trinities was that of Horus, Isis, and Seb (HIS), a trinity that consisted of father, mother, and son, and a concept that also traces back to Babylonian ancestry.
History teaches that much later, after instituting a mandatory belief in the trinity, Constantine tried to be more tender and merciful with the decision, but it was too late. The Nicene Creed (also known as the Athenasian Creed) had taken hold. All who did not believe in the trinity doctrine were persecuted and killed. Every available instrument of torture was used on the nonbeliever. The Nicene Creed has since been amended, but it is still read today in many of the Protestant and Catholic churches. Those churches that associate themselves with the World Council of Churches now require belief in the trinity doctrine.
Does the Bible Support the Idea of the Trinity?
While the word Trinity is not found in the Bible, is the concept of the Trinity taught clearly in it?
The Encyclopedia of Religion Vol. 15 1987 admits: ‘Theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity.’
The New Catholic Encyclopedia: ‘The doctrine of the Holy Trinity is not taught in the Old Testament.’
The Encyclopedia of Religion says: ‘Theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity.’
The Encyclopedia Britannica 1976 observes: Neither the word Trinity nor the explicit doctrine appears in the New Testament.’
Protestant theologian Karl Barth (as quoted in The New International Dictionary of New Testament Theology 1976) similarly states: ‘The New Testament does not contain the developed doctrine of the Trinity. The Bible lacks the express declaration the Father, the Son, and the Holy Spirit are of equal essence.’
It's kind of hard to put so much faith in a church's doctrine when the church itself doesn't even believe it. It makes you think.
God is not OMNI present and that belief is not biblical. Literally and Spiritually, GOD's prensence will not be at all places like BEERHOUSE'S, NIGHT CLUB'S, place's of war/choas and ect... What that Bible say's that God's presence stands infront of 2 or more people who speaket in His name, and He also dwelt into those Person's heart who has faith in HIM and HIS SON's JESUS....
A careful look at the above cited verses will reveal to us the following facts —
1. The Wisdom of God is a mystery
2. The hidden Wisdom ordained by God was before the world
3. It was not known by the princes of this world
Due to these, they crucified the Lord of Glory.
The Wisdom of God being mentioned by Paul here is the Wisdom in a mystery, the hidden Wisdom, which is the Lord of Glory. Remember that this Wisdom was ordained by God before the World.
Who is the Lord of Glory?
( James 2:1) “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.”
It is crystal clear, therefore, that the Wisdom mentioned by Paul who existed and was ordained by God before the world is the Lord Jesus Christ — The Lord of Glory.
It this the same Wisdom being mentioned in the Book of Proverbs?
( 1 Corinthians 1:24) “But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.”
The Apostle Paul said, “The Wisdom of God.” A little knowledge in grammar will teach us know that there is no other Wisdom of God because he used the definite article ‘the.’ However, Christ is the Wisdom of God to those who are called. No wonder, Tumbok does not understand because he was not called. God calls people into the Church of God and not in any church founded by man.
( 1 Corinthians 1:1-2) “Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours…”
It is in the Church of God that God calls people which He considers worthy of serving Him. If there are those who do not consider Christ as ‘the’ Wisdom of God, they are the enemies of Christ.
( 1 Corinthians 1:23-24) “But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.”
Christ is not the Wisdom of God to those who were not called into the Church of God, but a ‘stumbling block’ and foolishness. Certainly, He is the same Wisdom being mentioned in Proverbs 8:22 —
( Proverbs 8:22) “The LORD possessed me in the beginning of his way, before his works of old.”
The word ‘possessed’ being used by the Wisdom (referring to Christ) is very much apparent in the declaration of John.
( John 1:18) “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”
The Wisdom was possessed by the Father in the beginning of His ways, before His works of old. The succeeding verses, the 23rd and the 24th, prove that He was begotten before anything was made.
( Proverbs 8:23-24) “I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water.”
No other being in the universe was brought forth or begotten of the Father other than the only begotten Son, which was in the beginning, the Wisdom in the bosom of the Father.
( Hebrews 1:5) “For unto which of the angels said he at any time, Thou art my son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?”
He is also the Son mentioned in the Book of Proverbs, which was with the Father in the creation of everything.
( Proverbs 30:4) “Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?”
He is the person to whom God was speaking, in the creation of man.
( Genesis 1:26) “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.”
Others conclude (which were always erroneous) that God was speaking to angels; but this is not so. God was speaking to someone who has the same image as He has, and there is no other person in the universe or beyond it, that has the exact image of God other than the Son.
( Hebrews 1:1-3) “God who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high…”
Note that by the Son he made the worlds. The Son is the express image of His person. These reasonings of Saint Paul jive with the preaching of John in his gospel.
( John 1:1-3) “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.”
To sum up, that Jesus Christ really is the Wisdom of God being mentioned in the Book of Proverbs, let us look at the verses a second time.
( Proverbs 8:22-30) “The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him…”
I have highlighted in red words and phrases that speak of the time element proving that the Wisdom, that is the Son, pre-existed before He was born of Mary in the form of a man. There is no other Wisdom of God being mentioned in the Bible, other than the Son, the Lord Jesus Christ; the Lord of Glory, the wisdom that God used in the creation of everything that exists.
( Colossians 2:2-3) “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge.”
All treasures of wisdom and knowledge are in Christ. The Apostle Paul has known this so he wrote —
( Colossians 1:15-17) “Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.”
How can something that does not exist be made an instrument in the creation of everything that exists? That is impossible!
( John 1:1-3) “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.”
The Son was there in the Creation of everything! Without Him was not anything made that was made!
Who being the brightness of his glory, and the express image of his person, and """ upholding all things by the word of his power """ ; when he had by himself purged our sins, sat down on the right hand of the Majesty on high
Genesis 3:13,14 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Isaiah 9:6 - For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Psalm 83:18 - That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
John 1:1,14 - In the beginning was the Word, and the Word was with God, and the Word was God...And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Luke 1:31-33 - And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Revelation 19: 13,16 - And he was clothed with a vesture dipped in blood: and his name is called The Word of God....And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Jesus did not become sin or a sinner.
The brother of Jesus says: "He who knows to do good and doesn't do it, sins." That's not Jesus on the cross who came to do the will of the Father.
The sin-offering doesn't become sin or a sinner.
"The life of a creature is in the blood, and I have given it to you to make atonement for yourselves, on the altar; it is the blood that makes atonement for one's life." Lev 17:11
The blood of the cross ( Col 1:20) that Christ shed cleanses us of our sins (1 John 1:9) bearing away our sins ( 1 Pet 2:24) and therefore the sin-separation between us and God is removed ( Isa 59:2) and we become "at-one" with God in union with Christ through the indwelling of the Holy Ghost.
The wrath of an angry God was not poured out on Christ on the cross. God was in Christ reconciling (at-one-ment) the world to Himself ( 2 Cor 5:19).
the humanistic line. IN 5 WE have a line that seeks
after God. Gen. 5:24 Enoch walked with God. As in
Gen 6:9 Noah walked with God. Just think about the promise of Gen. 3:15 the virgin born Son of God.
Remember in Gen. 4:4 ,what did Abel bring? Thank
God for 1John 1:7 , John 1:9. Heb 13:11-12 and
Heb 9;7-14 Then Enoch, Gen 5:24 and 1Thessalonians 4:13-18 especially 4:17 Hope everyone who reads this is ready 2Cor. 13:5,
John 3:16 and Rom. 10:9&10.
Can you understand heaven? Do you know what it looks like? Can you fathom it? I think not. The same with the Trinity. It exist. There is all three, God the Father, God the Son, and God the Holy Spirit. Accepting it by faith, and it makes perfect sense. Jesus (God the Son) was present in the beginning, and He was with God the Father, and He is God.
The more you read God's Word (WORDS,) the more FAITH increases in you, along with all of the other fruits of the Spirit.
Romans 10:17 So then faith comes by hearing, and hearing by the word of God.
John 6:63 It is the spirit that quickens; the flesh profits nothing: the words that I speak unto you, they are spirit, and they are life.
So, just read, read, read. It is the same as to EAT spiritual meat, and drink spiritual drink. It's not about just merely memorizing the scriputures, no more than is eatting for physical nourishment about memorizing how physical food tastes.
And, daily repent of; confess, your sins unto the Lord, or if you can't think of any, ask Him to forgive you for just in case. As, to repent is a priviledge for those that have received Christ. No one CAN repent in the way of true repentance without FIRST receiving Christ. That is WHY there's no need to repent IN ORDER to answer His call, and receive Him:
Romans 11:29 For the gifts and calling of God are without repentance.
Since you HAVE received Christ, you WILL repent, because you believe and trust in God, and therefore you are BLESSED, your are GODLY, and RIGHTEOUS, and UPRIGHT, and the GOODNESS of God SURROUNDS YOU:
Psalms 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
(By the time the Lord is through CLEANSING us with His blood, and forgiving us, there is NO guile or any unrighteousness whatsoever! And all it takes is a moment each day, or sometimes maybe several moments.)
Psalms 32:5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I WILL confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
6 For this shall EVERY ONE that is GODLY pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
10 Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
ONLY the GODLY will humble themselves, and bring forth the FRUIT of the mouth MEET FOR; WORTHY OF, repentance, due to true sorrow of heart; being sorry for any sin, even any we didn't mean, nor intend.
Proverbs 12:14 A man shall be satisfied with good by the FRUIT of his mouth: and the recompence of a man's hands shall be rendered unto him.
Luke 3:8 Bring forth therefore FRUITS worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
And it is GOD Himself that gave you the GIFT of His Spirit that makes you WILLING to repent:
Romans 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for TO WILL is present with me; but how to perform that which is good I find not.
Philippians 2:13 For it is GOD which worketh in you both TO WILL and to do of his good pleasure.
Philippians 1:6 Being confident of this very thing, that HE which hath begun a good work in you WILL PERFORM perform it until the day of Jesus Christ:
If we were not inclined to sin, as to yield to it in some way, He would not command us, upon receiving Him, to ABIDE in Him, to FOLLOW AFTER Him etc... We DO abide in Him, as we continue to obey His command to love, and to confess; repent of, our sins when, or in case we, disobey Him, so we can proceed to CONTINUE in Him. And, as we do these things:
John 15:4 ABIDE in me, and I in you. As the branch cannot bear FRUIT of itself, except it abide in the vine; no more can ye, except ye abide in me.
Matthew 3:8 Bring forth therefore fruits MEET FOR REPENTANCE:
Romans 10:10 For with the heart man believeth unto righteousness; and with the mouth CONFESSION IS MADE unto salvation.
1 John 1:9 If we confess our sins, he is faithful and JUST TO FORGIVE us our sins, and to cleanse us from all unrighteousness.
2 Corinthians 7:10 For GODLY sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Romans 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the GOODNESS OF GOD leadeth thee to repentance?
Matthew 12:37 For by thy words thou shalt be justified, and by thy words thou shalt BE CONDEMNED.
As we repent of; confess, our sins daily, we KNOW we are then CLEAN, and up and ready to CONTINUE to WALK in Him, UN-defeated!
So, all we need do is to BELIEVE, RECEIVE, SAY, SPEAK, CONFESS, God's Word unto us, as we read it. And He has A WORD for EVERYTHING good unto us:
Psalms 84:11 For the LORD God is a sun and shield: the LORD will give grace and glory: NO good thing will he withhold from them that walk uprightly.
He even instilled 'repenting of sin' in the very prayer He instructs us to pray daily:
Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be your name.
10 Your kingdom come. Your will be done in earth, as it is in heaven.
11 Give us this day our DAILY bread.
12 And FORGIVE US OUR DEBTS, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if you forgive men their trespasses, your heavenly Father will also forgive you:
Matthew 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
As you remember to repent, TAKE JOY, in reading, and confessing, God's Word, unTO you, as for what you are, and have, in Christ, in God, by faith. And that faith will become manifested, as God, by His Spirit, will PERFORM His Words that you confess by faith, and perfect you more and more each day:
Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which WORKETH BY LOVE.
Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba,
Father.
1 John 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
1 John 4:4 Ye are of God, little children, and have overcome them: because GREATER IS HE that is in you, than he that is in the world.
2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
1 John 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not MADE PERFECT IN LOVE.
1 John 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is PERFECTED in us.
Romans 13:10 LOVE WORKS NO ILL to his neighbour: therefore love is the fulfilling of the law.
1 Corinthians 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1 John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love DWELLETH IN GOD, and God in him.
Psalms 118:6 The LORD is on my side; I will not fear: what can man do unto me?
Hebrews 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
2 Kings 17:39 But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
Psalms 145:19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
Proverbs 10:24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
On the other hand, there is no article before the second the‧os′ at John 1:1. So a literal translation would read, “and god was the Word.” Yet we have seen that many translations render this second the‧os′ (a predicate noun) as “divine,” “godlike,” or “a god.” On what authority do they do this?
The Koine Greek language had a definite article (“the”), but it did not have an indefinite article (“a” or “an”). So when a predicate noun is not preceded by the definite article, it may be indefinite, depending on the context.
The Journal of Biblical Literature says that expressions “with an anarthrous [no article] predicate preceding the verb, are primarily qualitative in meaning.” As the Journal notes, this indicates that the lo′gos can be likened to a god. It also says of John 1:1: “The qualitative force of the predicate is so prominent that the noun [the‧os′] cannot be regarded as definite.”
So John 1:1 highlights the quality of the Word, that he was “divine,” “godlike,” “a god,” but not Almighty God. This harmonizes with the rest of the Bible, which shows that Jesus, here called “the Word” in his role as God’s Spokesman, was an obedient subordinate sent to earth by his Superior, Almighty God.
There are many other Bible verses in which almost all translators in other languages consistently insert the article “a” when translating Greek sentences with the same structure. For example, at Mark 6:49, when the disciples saw Jesus walking on water, the King James Version says: “They supposed it had been a spirit.” In the Koine Greek, there is no “a” before “spirit.” But almost all translations in other languages add an “a” in order to make the rendering fit the context. In the same way, since John 1:1 shows that the Word was with God, he could not be God but was “a god,” or “divine.”