We can also talk on this thread about ways we show we treasure the shedding of our Lord's blood as being more precious than anything else.
I am thinking that we show this positive mindset about the blood of Christ by speaking truthfully about His person and His work and how His shed blood affects us.
We can show this positive mindset by praying for opportunities to share the gospel fully and completely with someone who is lost and then do it when the opportunity comes to us.
We can show that we treasure the blood of Jesus when we admit our absolute need for it for our salvation, admitting that we are sinners in need of atonement and the removal of our sin and guilt from us along with a desire to be right with God through the blood of our Savior, the only begotten Son.
We can show that the blood of Jesus is precious to us whenever we approach the throne of grace to draw near to the FAther knowing that it is the blood of Jesus that permits this.
I am sure others have very good thoughts on this, too. Looking forward to reading them.
Wilful sin is a big issue as the article mentioned.
Hebrews 10:26-27. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Here's also a commonly looked over sin.
James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Sometimes we as Christians think we have the balances in our hands to tell the degree of the offence so we weigh the sin against another man's sin. That seems to give us comfort to continue in our folly.
We should understand that we have been bought/Redeemed with the blood of Christ!
Here is where we examine ourselves to see if Christ Lords over our life.
Galatians 2:20-21. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
This righteousness is not just Positionally it is practical. It should be on display "BECAUSE" it is energized by the Spirit.
This is not how well we serve, it's WHO we serve and WHO is glorified.
It's the outward act that shows the inward parts. ( The regenerated heart.)
If we count the blood of Christ dear to us we should have a fear of offending the grace of God, so his word and our our worship should line up with scripture.
Our walk and zeal confirms our attitude towards the ransom.
Another way to treat the blood of Christ as if it wasn't enough and try to add to it is to say "You don't except it or perhaps don't believe it.
"A part of this was surely that the blood, as symbolized in the wine (of which some drank too much, vs. 21), was disregarded and profaned.
Not only is misconduct at the Lord's Table profaning the blood of Christ, but also absence from the Lord's Table. There are many who view communion as a ritual best to be endured, and then only occasionally. The New Testament saints remembered the Lord daily ( Acts 2:42-46), and later it was weekly ( Acts 20:7; 1 Cor.11:2 cf. 16:2). Those who consistently failed to commemorate the Lord's death not only disobeyed the command of the Lord ( Lk. 22:19-20) but they profane the blood He shed by valuing it so little that they fail to commemorate His death as He has instructed us. ....
There is essentially but one way in which non-Christians profane the blood of Jesus Christ, and that is esteeming it of so little worth that they seek acceptance with God on the basis of their own works, in place of the atonement, in which Christ shed His own blood. Imagine standing before the judgment seat of God (the Great White Throne) and having God ask you but one question, the answer to which determines whether you spend eternity in heaven or in hell. The question, I assure you, will be this, WHAT HAVE YOU DONE WITH THE BLOOD OF MY SON?"
God cares nothing for what you have to offer, but only what He Himself has offered you, His only begotten Son: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life." ( Jn. 3:16). How dare any man think he could offer God anything for his own redemption, when God has paid the price in full at the cost of the blood of His own Son."
I just thought that this portion of this article was so well said and worth consideration.
We may be able to think of other ways we can profane the blood of Jesus.
I think of when a believer shows acceptance of non-christian by Jesus without conversion. More ideas?
"If we truly treasure the blood of Christ, we will not defile it. the preciousness of the blood of Christ is a very pertinent factor in the life of the Christian. Peter maintains that the preciousness of the blood is to be the Christian's motivation for purity--for avoiding profaning the price of our redemption. In other words, to resist the goal for which the blood of Christ was shed is to profane the price which was paid to realize the goal: purity and holiness. Put differently, the degree to which the blood of Christ is precious is also the measure of the penalty for profaning it.
The regulations that God gave to the Israelites in Chapter 17 of the book of Leviticus were intended to prevent the profaning of the blood of living creatures. It should be granted, then, that what is precious should not be profaned. Are there ways in which the precious blood of Jesus Christ, our Lord, is profaned? I believe so.
First, the believer profanes the blood of Christ by persisting in the very sin from which the precious blood was intended to cleanse us. Listen to these most sobering words from the book of Hebrews:
"How much severer punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he has been sanctified, and has insulted the Spirit of grace?...It is a terrifying thing to fall into the hands of the living God." ( Heb. 10:29.31)
A second way in which a Christian can profane the precious blood of Christ is by a disregard for the Lord's Table, or by misconduct in your remembrance of the Lord's death. You will recall that in the 11th Chapter of 1 Corinthians, the misconduct of the Corinthian saints was described. The result was that some were judged by sickness and some by death ( 1Cor. 11:30). The reason given by Paul was that the saints did not "judge" the body rightly" (vs. 29).
Hello, recently I posted for responses to my query of how we can defile or honor as precious the blood of Jesus. I am thankful for Chris' reply.
I had cited an article "The Preciousness of the Blood" by Bob Diffinbaugh. I was really impressed with what he wrote on this topic so I would like to quote this article today.
"Blood is not precious in its own right, but because it is equated with life. The principle conveyed first in Leviticus 17 is that "the life is in the blood". Pressing this matter further, then, we can safely conclude that God values life as precious. Blood is the instrument through which atonement is made, which spares the life of the sinner. Life is this precious to God, as well it can be for it was God who created all life. ( Gen. 1-2)
If blood, (and, as we have seen, life) is precious then there are several areas of application. The first application is that God values all life. Let the abortionist take note! Let those who talk about "quality of life" beware. God is the giver of life, Satan, through sin, seeks to destroy it. Let us prove to be on God's side by seeking to save life, rather than destroy it.
Pressing the fact that God values all lie to its personal level, we can say with great conviction, God values your life. God values your life so much more highly than you do. The measure of the value which God has placed on your life is the price which He was willing to pay to save it; the precious blood of His only Son, Jesus Christ. According to this standard, God has placed infinite value on your life. May you and I value our life in the light of the value God has ascribed to it.
Further, knowing the value which God has assigned to life enables us to better grasp the evil of sin, which seeks to destroy life by producing death. Cin can only be appraised in the light of tits ultimate result--death, and death can only be evaluated in light of its opposite--life. How ugly sin is in the light of the value of the life which it seeks to destroy."
Thank you both for your reply and your continued faithfulness on this site.
Even so, your understanding of the word is articulated in your response, using the word.
When we get to that point in the scripture, we now have the meat of the word that will sustain, and give us more wisdom and strength found in His enduring love!
Proof once again that the scripturas is of no private interpretation, but Holy men and woman spoke and were moved according to the 3rd person in the trinity! The Holy Spirit that lives and moves even so now and forever!
I am comforted with knowledge that sin in itself is worthy of nothing more than the forgiveness of sin, through the Holy sacrifice of Jesus Christ! That, even so we all fail at times, sometimes falling away, yet the spirit is with us, watching over us in our times of failure.
Only to find once again the unfailing words that were spoken by Him," I will never leave you nor forsake you".
Let every soul know, that the law is the schoolmaster that brings us to Christ! It is through the law we have the knowledge of sin.
The inbreeded law, this the conscience serves, as the purpose that God has meant for it to be.
The law and the Gospel serving one another unto the perfection that our Lord wants for us! You cannot serve God and man. You will either love one and hate the other! Thank you both, In Jesus name
Hello GiGi. Thanks for your very good commentaries on these chapters, and as in this chapter 17 on sacrifices conducted by the priests, your emphasis being on the blood.
Your question intrigued me, as true believers, endued with God's Spirit, will always consider Christ's Sacrifice & the necessary shedding of His Blood as most vital for their forgiveness & transformation, the other part of your question, of "ways believers can defile or profane the blood of Jesus, thus trampling it underfoot", I wondered about. I doubt whether genuine believers can ever "defile or profane" the Sacrifice that Jesus made for them.
Your statement took me to Hebrews 10:29: "Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?" Though there are opinions on this epistle, mine continues to focus on it being sent to the Hebrews, i.e. those of Jewry who have turned to Christ & meeting in various congregations outside of Palestine. But some, having left Judaism behind & drawn to Christ, were not necessarily converted. They may have confessed their faith, been baptized in water, even some demonstration of a heart change & 'gifts' used in the Church. But a large portion of this letter is an apologetic to the superiority of Christ to that of the Old Covenant & Laws, which the Hebrews writer would not address in such detail unless there was some problem amongst those who were considering abandoning the 'faith' & returning to Judaism.
Though this letter is an encouragement to them, it also came as a grave warning. And here in Hebrews 10:29 (as also seen elsewhere), the warning was to those in such a spiritual state, that to return to Judaism effectively meant that they have determined that Jesus & His Sacrifice meant nothing & Judaism was the only answer. No further sacrifice availed for them.
I know that God brings such things to us to draw us into holiness before Him. I am thankful He does this.
I was hoping some of you may share ways y believers demonstrate that they esteem the blood of Jesus as so precious and also ways believers can defile of profane the blood of Jesus, thus trampling it underfoot.
Then Abraham offered animal sacrifices to God for atonement of sins. God called him to offer Isaac, Abrahams beloved son of the promise of God. God did not allow Abraham to follow through with this sacrifice but it showed that the sacrifice of a beloved Son was what will truly atone for sin and cleanse mankind from sin.
Now in the wilderness, YHWH speaks more about the killing of animals and the value of the blood. He forbids them to continue to offer any sacrifices in any way but bringing them to the tent of meeting. This would keep them from offering sacrifices to pagan idols like those around them, especially to Pan/Mendes, the goat idol of fertility, which was present in Egypt and in Canaan. The Israelites were to understand that in order for their sacrifice and their meat to be clean they were to present it unto God first. This reminds me of 1 Timothy 4:3-5 which tells us that we are to give thanks to God for our food and in thus doing it is deemed clean.
But even more deep is the preciousness of the blood of Jesus, our sacrifice for sin. AS the article I mentioned above speaks to, we are to hold as precious His blood shed for us and not defile or profane it in any way. Unbelievers do this by refusing to come before God by the blood of the Lamb thinking that they can present themselves before God acceptably any other way but through the blood of Jesus. Their refusal to receive the one remedy for their fallenness that God has ordained shows that they do not see the blood of Jesus as absolutely precious and lifegiving.
We, on the other hand, know this about the blood of Jesus cleansing us and giving us life, atoning for our sin and bringing forgiveness that we do not deserve. But I wonder that there are times when believers do not esteem His blood as precious as it truly is. Do we profane it or depreciate it's value in the way we speak of act? These thoughts to me really hit home. So, I examine myself before the Lord and repent.
I just finished reading a good commentary on this chapter titled, "The Preciousness of the Blood". It was such a great commentary. I recommend it. Go to Bible .org and type in the title.
I knew before reading this commentary that there was still more that God wanted me to glean from this chapter and I was thinking about the significance of singling out the blood in this chapter as being so important. so, being led to this article was a very good answer to the prompting of the Holy Spirit.
God has determined before the foundation of the world that blood is precious. It is in every creature He created. It is life determining. He emphasized this in Chapter 17 of Leviticus when it came to killing animals for consumption and for sacrifice. He emphasized that these animals are to be brought before the LORD at the tent of meeting so that the priest can butcher them properly, draining the blood and sprinkling it upon the altar. God cares about every animal he created. And when one dies he knows. Death is unclean, it defiles the body of the creature that once was alive. This is a very good depiction of what sin does in us. It defiles us because it brings death to us. It makes us unclean because it causes us to decay and become unwholesome.
The blood of creatures is precious because it keeps them alive. Not only the whole body, but each part of the body needs blood or else it will die even if the whole creature still lives. Sin causes death in different aspects of our lives. It is like a lack of blood flow to a body part. Life is in the blood, as the LORD decreed.
Before creation the Godhead determined that the shedding of blood to the death of one is the means of bringing atonement from sin. whether it was the animal God sacrificed in Genesis 3 to cover Adam and Eve's "nakedness" or the sacrifices Noah made after leaving the Ark to atone for the corruption of the earth from sin that brought on the flood. Blood cleansed and atoned.
and the ones who removed the carcasses are to wash themselves and his clothes and put on clean clothes before returning to the tabernacle that evening.
This ceremony was done on the 10th day of Tishri every year in perpetuity in order to atone for the sins of the people for the preceding year.
Yom Kippur is the Holy Day that typifies Christ so vividly. Not only is Jesus the High Priest that entered the Holy Place to make atonement upon the mercy seat of heaven, but it was His blood that was sprinkled on the heavenly mercy seat, and this was done once and for all, doing away with the rites mentioned in this chapter. And also, Jesus remains in the Holy of Holies in heaven to every intercede for us.
On the cross, Jesus was the bull offered for Himself, who became sin for us, and the goat who was offered for the sins of the whole world, and the scapegoat, who took our sins from us and put them away in a far place never to return to us. In Jesus all that was required of God to expiate, propitiate, atone, forgive, remove, and cleanse us from our sins, sinfulness, transgressions and impureness before God. He took the wrath of God for us. He died for us, In the tomb He the sins of the world were released from Him and left in the grave. In the resurrection He justified us making us alive to God and presenting us to God in His righteousness. In all of this, along with His sinless perfect human life and perfect eternal all sufficient divine life He broke the curse of sin on all of mankind and opened the way to paradise and eternal life eternally.
Those who believe this is true indeed receive all of the merits, promises, and treasures of the work of Christ in His incarnation. Those who refuse to believe this is all true cannot have these things appropriated to themselves and will die in their sins and spend eternity in hell. So sad for them. Yet so overjoyed for the elect of God in Christ! The salvation of God is immeasurable and completely sufficient!
Considering that the deaths of his sons Nadab and Abihu are mentioned in verse 1, drives home this point of not adding to or substituting anything not proscribed by YHWH in this service. Nothing was mentioned about tying a rope to the ankle of the priest and Him having bells on the bottom hem of his garment for the purpose of determining if he survived this rite in the Holy of Holies. So, I do not know when this was included nor if it was taught by YHWH or not.
After performing the atoning rites for himself, the High Priest then exits the Holy of Holies and 2 goats are brought to him. having previously cast lots as to which one would be killed for an offering for sin and which one would be the scapegoat to run off into the wilderness with the sins of the people imputed on it. The High Priest will be present the two goats before the Lord at the door of the tabernacle, not inside it, first the one to be sacrificed. He will slay it and place it on the altar on top of the bull. He will then take some of the blood of the bull and some of the blood of the goat anoint the horns on the altar of sacrifice and, thus cleansing it from the impureness and sin of the people who brought their sinfulness to be atoned for. Next, Aaron took the live goat and placed both hands upon its head and recited all of the sins of all the people over it. That must have been a lengthy list and most likely took a long time. Then the designated person would carry the goat out into the wilderness and released to run away with the sins of the whole nation upon it.
Next, Aaron will return the tabernacle of meeting, remove the linen clothing, bathe, and put back on the High Priestly garments, and come out to the tabernacle and offer the burnt offering for himself and another for the people. The carcasses of the bull and the goat shall be taken outside the camp, not burned on the altar, but burned outside the camp. Both the one who released the scapegoat ....cont.
This chapter returns to the topic of the duties of the High Priest. In this chapter, YHWH gives instructions that institute the holy day of Yom Kippur, the Day of Atonement that is but once a year on the 10th day of Tishri, (Sept-Oct.) the 7th month from the beginning of the religious year (Nissan).
This is a Most Holy Day, indicating it to be day that God determines is of most importance for the Israelites. This day is for the covering of the sins of the people. It is preceded by 10 days of repentant pray a and fasting. On this day the High Priest enters the Holy of Holies Pries bring the blood of the sin sacrifices, a bowl of coals from the altar of sacrifice, and a handful of incense finely ground for use in approaching YHWH there on behalf of the whole nation of Israel. Only the High Priest can do this rite. It is done only once a year and all the other days of the year, no one can enter the Holy of Holies.
The offerings are a bull offered for the sins of the high priest. This is done first, for he is the one who presents Himself before God and needs to have his sins atoned for before the sins of the people can be atoned for. The High Priest must fully wash himself before entering the Holy of Holies. He is not to wear his entire priestly attire when bringing the blood of the bull for himself of the LORD, coming not as the High Priest, but as a penitent needing and seeking mercy and forgiveness. Therefore, he dresses in a simple linen robe. His sins must be atoned for first sin no sin can be brought into the presence of YHWH. After slaying the bull, he is to take a bowl of live coals from the brazen altar along with blood from the bull. the coals would be smoldering and giving off smoke. He also brought a handful of incense. He enters the Holy of Holies and sprinkles the blood upon the altar 7 times. It does not say that he is to say anything. This is a very solemn rite of service ordained by God. So, he would not dare add anything else
In the first half of Leviticus 10 we read of the death of Nadab and Abihu . Keeping things in context helps our understanding and I think , can give us clues to things unspoken . After their deaths , in the same chapter , verses 9 - 11 , we read that God prohibits anyone from entering the tabernacle if they have partaken of alcohol . These verses , coming right after the deaths of Aaron's sons , may indicate that part of the reason they behaved so recklessly was because they had had some alcohol in their systems . This is not stated in the narrative , though I have always been inclined to believe that that is what happened .
Hello Tekoa. According to Leviticus 10:1,2, Aaron's sons, Nadab & Abihu offered "strange fire before the LORD". As sons of Aaron & set apart for the service of the Tabernacle, they, as all those who served there, had to be meticulous in their service, abiding with the minutest instruction of God.
There seems to be a few errors committed by these two men.
a. "they took either of them his censer." Not any censer that were present with certain people, but the one holy censer ( Hebrews 9:4) that always remained in the Tabernacle, was to be used. And only one person was permitted to do this work.
b. These men erroneously assumed the work of the High Priest, since the Law stated that only the High Priest could perform this work ( Leviticus 16:11-13).
c. "offered strange fire before the LORD, which he commanded them not." It seems that they took the fire from an ordinary source & not from the holy fire off the Altar ( Leviticus 16:12). So, it could be that this "strange fire" coupled with their unauthorized work & use of illegal implements, angered the LORD that brought on their immediate judgement & punishment. This also has a lesson for us: our salvation & the new life that Jesus has given us was both undeserved & so precious - we need to take it seriously & live carefully before our Heavenly Father - something those two sons were very careless with.
Tekoa, Sister GiGi, who is presently sharing her observations & thoughts on this Book of Leviticus, is giving some great material to consider & learn from. You may care to follow her presentations, starting from Chapter 1.
Exodus 25, is where/when the Bible 1st describes the Ark of The Covenant / Testament. Exodus 26 is the detailed description of it's strict rules of being set within the holy place and the most holy, sanctified, behind the veil Exodus 26:33, then Exodus 30, Exodus 31, Exodus 35, Exodus 37, Exodus 39, Exodus 40,
Leviticus 16:2, is where the LORD warns, there are/were strict rules, even risk of life going before the Ark of The Covenant / testament,
Numbers 3 & Numbers 4, explains the care of the Ark & all things regarding the Temple; had dedicated people, & their children, that specifically looked after covering for items, even carrying them. Example: Numbers 4:5-15 note again threat of death in Numbers 4:15, & Numbers 4:16-20,
1Samuel 5, 1Samuel 6, 1Samuel 6:19, remember the rules, GOD specifically said. 2Samuel 6:3-7, 1Chronicles 13:10, 1Chronicles 15:2-3, 1Chronicles 15:12-15, there are more examples._..if you would like more, let me know.
Significant that during the crucifixion of JESUS Christ our Savior that holy veil was torn: Mark 15:37-39, Luke 23:42-47, Matthew 27:50-51,
The law of Priests, regarding the Ark of The Covenant & Holy of Holies : Exodus 25:8-22, Exodus 26:33,34, Leviticus 16:1-34, Deuteronomy 10:8,
note: Hebrews 9:3-5,
1Samuel 3:1-3, 1Samuel 3:19, * 1Samuel 3:20, 1Samuel 7:15,16,17, 1Samuel 8:1, doesn't call Samuel or his sons priests, 1Samuel 9:9,10,15,19,
* 1Samuel 4:3-11, 1Samuel 4:22, 1Samuel 5:1, 1Samuel 7:2, The Ark of The Covenant was taken,
1Samuel 8:5,6,7,19,22,
David didn't become King until after Samuel passed on. 1Samuel 25:1, while David was still hiding from Saul. 2Samuel 6:1-9, is David's 1st attempt to retrieve the Ark of The Covenant, 2Samuel 6, * 1Chronicles 13:3, Please also read 1Chronicles 15,
Significant note: Luke 1:5-23, Matthew 27:51, Mark 15:38, Luke 23:45,
1Corinthians 4, understanding 1st pray & read: James 1:5,
1Corinthians 4:1 "Let a man so account of us, as of the ministers of CHRIST, and the stewards of the mysteries of GOD." references: Mark 4:11, in context Mark 4:1-34, Romans 11:25, Romans 16:25-27, Ephesians 3, Revelation 10:7, some Old Testament references: Isaiah 53, Psalms 22, Zechariah 13:6, Leviticus 16:17, John 19,
Son's of GOD = 1 John 4:15, Galatians 4:7, 1 John 5:10, Ezra 3:2, Hebrews 12:7, Revelation 21:7, 1 Timothy 1:2, 1 Corinthians 6:2-3,
Jesus CHRIST the MESSIAH referred to the most as Son of GOD. Matthew, Mark, Luke, John, Acts, Romans, Hebrews, etc.
Luke 3:38,
* Romans 8:14, * Hebrews 1:13-14,
I understand "Son's of GOD presented themselves before GOD" to mean= they prayed notice Job 1:5, "offered burnt offerings" then vrs. 6._._._ the accuser came, Revelation 12:10,
Genesis 4:26, Luke 3:38,
Exodus 34:2, Leviticus 14:11, Leviticus 16:28, 1 Samuel 10:19, Daniel 9:18, Luke 2:22, Romans 12:1, Jude 1:24-25,
The 7 Feasts of the Lord Point to The Life of Jesus Christ
Before answering your question, some background information is needed about the 7 Feasts of the Lord, and the Season of Repentance.
There are the 7 Feasts of the Lord in the Bible. Most Christians do not observe them. The 7 Feasts of the Lord are listed below. A study of these Feasts reveals that they point to the Life and The Return of Jesus Christ. Please research this very interesting topic.
The 7 Feasts are one of the many ways that Christ is in the Old Testament.
Some say that ancient Jews observed a traditional 40 day period called Season of Repentance. Christ would have known about this tradition just as He knew about the tradition of Feast of Dedication ( John 10:22-23).
This Season of Repentance begins on the first day of the 6th Month, and ends on The Day of Atonement (Yom Kippur in Hebrew) which is (the 10th day of the 7th month), a total of 40 days. Some modern congregations appropriately blow the shofar, a type of trumpet made from the horn of a specific animal, from this first day until the 40th day, The Day of Atonement.
Leviticus 16:8-34 describes the Day of Atonement as a day of fasting and self-denial. These verses describe that on The Day of Atonement the ancient High Priest made a sacrifice for the people of Israel and then a scapegoat was sent into the wilderness.
So the 40 day Season of Repentance might have been the time when Jesus was in the wilderness. Jesus was tempted on the 40th Day (Day of Atonement). On The Day of Atonement, Christ defeated the evil attempts against Him. Christ did this by steadfastly obeying the Word of God.
This might explain why in Matthew 4 Christ was not tempted any day earlier than the 40 days and 40 nights because God is in control of all things. If Christ had been tempted earlier it would not clearly point to The Day of Atonement as a likely Day for the Return of Jesus Christ with Him defeating all of the evil of this world by obeying God's Words.
Exodus 35:3 You shall kindle no fire throughout your habitations upon the sabbath day.
Do you turn off all the heat Friday evening at sundown, that's when the sabbath starts, until Saturday evening at sundown when the sabbath ends. Surely you don't turn your stove on to cook or make coffee or toast bread.
Leviticus 16:31 It shall be a sabbath of rest unto you, and you shall AFFLICT YOUR SOULS, by a statute forever,
Do you keep the sabbath to the LETTER, there is several hundred statues included in the sabbath.
Exodus 35:2 Six days shall work be done, but on the seventh day there shall be to you a Holy day, a sabbath or rest to the LORD: whosoever doeth work therein shall be put TO DEATH.
Do you really want to live under the LETTER OF THE LAW, or the LAW OF GRACE.
CHRIST IS OUR SABBATH, IN HIM we REST (are put to death) from OUR WORKS.
James 1:5,
Exodus 20, Exodus 31:12-17, note Exodus 31:16,17, Exodus 35:1-2, Leviticus 16:29-34, Leviticus 23, Leviticus 24:8,9,
Leviticus 25, Deuteronomy 5, Matthew 12, Matthew 28:1-9, Mark 15:42, Luke 23:52,53,54,56, John 19:31, Mark 1:21,
2Chronicles 36:20-21, Isaiah 58, Jeremiah 17, Amos 8, Matthew 25:31-46, Mark 3:4, John 5:10,16 hypocrisy & cruelty, John 7:22,23, Malachi 3:5,
Nehemiah 10:31, Nehemiah 13:14-27, Isaiah 56,
Colossians 2:16,
Hopefully these are all helpful in your study & Bible Study.
We can also talk on this thread about ways we show we treasure the shedding of our Lord's blood as being more precious than anything else.
I am thinking that we show this positive mindset about the blood of Christ by speaking truthfully about His person and His work and how His shed blood affects us.
We can show this positive mindset by praying for opportunities to share the gospel fully and completely with someone who is lost and then do it when the opportunity comes to us.
We can show that we treasure the blood of Jesus when we admit our absolute need for it for our salvation, admitting that we are sinners in need of atonement and the removal of our sin and guilt from us along with a desire to be right with God through the blood of our Savior, the only begotten Son.
We can show that the blood of Jesus is precious to us whenever we approach the throne of grace to draw near to the FAther knowing that it is the blood of Jesus that permits this.
I am sure others have very good thoughts on this, too. Looking forward to reading them.
Great topic.
Wilful sin is a big issue as the article mentioned.
Hebrews 10:26-27. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Here's also a commonly looked over sin.
James 4:17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Sometimes we as Christians think we have the balances in our hands to tell the degree of the offence so we weigh the sin against another man's sin. That seems to give us comfort to continue in our folly.
We should understand that we have been bought/Redeemed with the blood of Christ!
Here is where we examine ourselves to see if Christ Lords over our life.
Galatians 2:20-21. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
This righteousness is not just Positionally it is practical. It should be on display "BECAUSE" it is energized by the Spirit.
This is not how well we serve, it's WHO we serve and WHO is glorified.
It's the outward act that shows the inward parts. ( The regenerated heart.)
If we count the blood of Christ dear to us we should have a fear of offending the grace of God, so his word and our our worship should line up with scripture.
Our walk and zeal confirms our attitude towards the ransom.
Another way to treat the blood of Christ as if it wasn't enough and try to add to it is to say "You don't except it or perhaps don't believe it.
God bless.
Part 3
"A part of this was surely that the blood, as symbolized in the wine (of which some drank too much, vs. 21), was disregarded and profaned.
Not only is misconduct at the Lord's Table profaning the blood of Christ, but also absence from the Lord's Table. There are many who view communion as a ritual best to be endured, and then only occasionally. The New Testament saints remembered the Lord daily ( Acts 2:42-46), and later it was weekly ( Acts 20:7; 1 Cor.11:2 cf. 16:2). Those who consistently failed to commemorate the Lord's death not only disobeyed the command of the Lord ( Lk. 22:19-20) but they profane the blood He shed by valuing it so little that they fail to commemorate His death as He has instructed us. ....
There is essentially but one way in which non-Christians profane the blood of Jesus Christ, and that is esteeming it of so little worth that they seek acceptance with God on the basis of their own works, in place of the atonement, in which Christ shed His own blood. Imagine standing before the judgment seat of God (the Great White Throne) and having God ask you but one question, the answer to which determines whether you spend eternity in heaven or in hell. The question, I assure you, will be this, WHAT HAVE YOU DONE WITH THE BLOOD OF MY SON?"
God cares nothing for what you have to offer, but only what He Himself has offered you, His only begotten Son: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life." ( Jn. 3:16). How dare any man think he could offer God anything for his own redemption, when God has paid the price in full at the cost of the blood of His own Son."
I just thought that this portion of this article was so well said and worth consideration.
We may be able to think of other ways we can profane the blood of Jesus.
I think of when a believer shows acceptance of non-christian by Jesus without conversion. More ideas?
Part 2
"If we truly treasure the blood of Christ, we will not defile it. the preciousness of the blood of Christ is a very pertinent factor in the life of the Christian. Peter maintains that the preciousness of the blood is to be the Christian's motivation for purity--for avoiding profaning the price of our redemption. In other words, to resist the goal for which the blood of Christ was shed is to profane the price which was paid to realize the goal: purity and holiness. Put differently, the degree to which the blood of Christ is precious is also the measure of the penalty for profaning it.
The regulations that God gave to the Israelites in Chapter 17 of the book of Leviticus were intended to prevent the profaning of the blood of living creatures. It should be granted, then, that what is precious should not be profaned. Are there ways in which the precious blood of Jesus Christ, our Lord, is profaned? I believe so.
First, the believer profanes the blood of Christ by persisting in the very sin from which the precious blood was intended to cleanse us. Listen to these most sobering words from the book of Hebrews:
"How much severer punishment do you think he will deserve who has trampled underfoot the Son of God, and has regarded as unclean the blood of the covenant by which he has been sanctified, and has insulted the Spirit of grace?...It is a terrifying thing to fall into the hands of the living God." ( Heb. 10:29.31)
A second way in which a Christian can profane the precious blood of Christ is by a disregard for the Lord's Table, or by misconduct in your remembrance of the Lord's death. You will recall that in the 11th Chapter of 1 Corinthians, the misconduct of the Corinthian saints was described. The result was that some were judged by sickness and some by death ( 1Cor. 11:30). The reason given by Paul was that the saints did not "judge" the body rightly" (vs. 29).
Continued in Part 3
I had cited an article "The Preciousness of the Blood" by Bob Diffinbaugh. I was really impressed with what he wrote on this topic so I would like to quote this article today.
"Blood is not precious in its own right, but because it is equated with life. The principle conveyed first in Leviticus 17 is that "the life is in the blood". Pressing this matter further, then, we can safely conclude that God values life as precious. Blood is the instrument through which atonement is made, which spares the life of the sinner. Life is this precious to God, as well it can be for it was God who created all life. ( Gen. 1-2)
If blood, (and, as we have seen, life) is precious then there are several areas of application. The first application is that God values all life. Let the abortionist take note! Let those who talk about "quality of life" beware. God is the giver of life, Satan, through sin, seeks to destroy it. Let us prove to be on God's side by seeking to save life, rather than destroy it.
Pressing the fact that God values all lie to its personal level, we can say with great conviction, God values your life. God values your life so much more highly than you do. The measure of the value which God has placed on your life is the price which He was willing to pay to save it; the precious blood of His only Son, Jesus Christ. According to this standard, God has placed infinite value on your life. May you and I value our life in the light of the value God has ascribed to it.
Further, knowing the value which God has assigned to life enables us to better grasp the evil of sin, which seeks to destroy life by producing death. Cin can only be appraised in the light of tits ultimate result--death, and death can only be evaluated in light of its opposite--life. How ugly sin is in the light of the value of the life which it seeks to destroy."
Thank you both for your reply and your continued faithfulness on this site.
Even so, your understanding of the word is articulated in your response, using the word.
When we get to that point in the scripture, we now have the meat of the word that will sustain, and give us more wisdom and strength found in His enduring love!
Proof once again that the scripturas is of no private interpretation, but Holy men and woman spoke and were moved according to the 3rd person in the trinity! The Holy Spirit that lives and moves even so now and forever!
I am comforted with knowledge that sin in itself is worthy of nothing more than the forgiveness of sin, through the Holy sacrifice of Jesus Christ! That, even so we all fail at times, sometimes falling away, yet the spirit is with us, watching over us in our times of failure.
Only to find once again the unfailing words that were spoken by Him," I will never leave you nor forsake you".
Let every soul know, that the law is the schoolmaster that brings us to Christ! It is through the law we have the knowledge of sin.
The inbreeded law, this the conscience serves, as the purpose that God has meant for it to be.
The law and the Gospel serving one another unto the perfection that our Lord wants for us! You cannot serve God and man. You will either love one and hate the other! Thank you both, In Jesus name
Your question intrigued me, as true believers, endued with God's Spirit, will always consider Christ's Sacrifice & the necessary shedding of His Blood as most vital for their forgiveness & transformation, the other part of your question, of "ways believers can defile or profane the blood of Jesus, thus trampling it underfoot", I wondered about. I doubt whether genuine believers can ever "defile or profane" the Sacrifice that Jesus made for them.
Your statement took me to Hebrews 10:29: "Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?" Though there are opinions on this epistle, mine continues to focus on it being sent to the Hebrews, i.e. those of Jewry who have turned to Christ & meeting in various congregations outside of Palestine. But some, having left Judaism behind & drawn to Christ, were not necessarily converted. They may have confessed their faith, been baptized in water, even some demonstration of a heart change & 'gifts' used in the Church. But a large portion of this letter is an apologetic to the superiority of Christ to that of the Old Covenant & Laws, which the Hebrews writer would not address in such detail unless there was some problem amongst those who were considering abandoning the 'faith' & returning to Judaism.
Though this letter is an encouragement to them, it also came as a grave warning. And here in Hebrews 10:29 (as also seen elsewhere), the warning was to those in such a spiritual state, that to return to Judaism effectively meant that they have determined that Jesus & His Sacrifice meant nothing & Judaism was the only answer. No further sacrifice availed for them.
I know that God brings such things to us to draw us into holiness before Him. I am thankful He does this.
I was hoping some of you may share ways y believers demonstrate that they esteem the blood of Jesus as so precious and also ways believers can defile of profane the blood of Jesus, thus trampling it underfoot.
Then Abraham offered animal sacrifices to God for atonement of sins. God called him to offer Isaac, Abrahams beloved son of the promise of God. God did not allow Abraham to follow through with this sacrifice but it showed that the sacrifice of a beloved Son was what will truly atone for sin and cleanse mankind from sin.
Now in the wilderness, YHWH speaks more about the killing of animals and the value of the blood. He forbids them to continue to offer any sacrifices in any way but bringing them to the tent of meeting. This would keep them from offering sacrifices to pagan idols like those around them, especially to Pan/Mendes, the goat idol of fertility, which was present in Egypt and in Canaan. The Israelites were to understand that in order for their sacrifice and their meat to be clean they were to present it unto God first. This reminds me of 1 Timothy 4:3-5 which tells us that we are to give thanks to God for our food and in thus doing it is deemed clean.
But even more deep is the preciousness of the blood of Jesus, our sacrifice for sin. AS the article I mentioned above speaks to, we are to hold as precious His blood shed for us and not defile or profane it in any way. Unbelievers do this by refusing to come before God by the blood of the Lamb thinking that they can present themselves before God acceptably any other way but through the blood of Jesus. Their refusal to receive the one remedy for their fallenness that God has ordained shows that they do not see the blood of Jesus as absolutely precious and lifegiving.
We, on the other hand, know this about the blood of Jesus cleansing us and giving us life, atoning for our sin and bringing forgiveness that we do not deserve. But I wonder that there are times when believers do not esteem His blood as precious as it truly is. Do we profane it or depreciate it's value in the way we speak of act? These thoughts to me really hit home. So, I examine myself before the Lord and repent.
I just finished reading a good commentary on this chapter titled, "The Preciousness of the Blood". It was such a great commentary. I recommend it. Go to Bible .org and type in the title.
I knew before reading this commentary that there was still more that God wanted me to glean from this chapter and I was thinking about the significance of singling out the blood in this chapter as being so important. so, being led to this article was a very good answer to the prompting of the Holy Spirit.
God has determined before the foundation of the world that blood is precious. It is in every creature He created. It is life determining. He emphasized this in Chapter 17 of Leviticus when it came to killing animals for consumption and for sacrifice. He emphasized that these animals are to be brought before the LORD at the tent of meeting so that the priest can butcher them properly, draining the blood and sprinkling it upon the altar. God cares about every animal he created. And when one dies he knows. Death is unclean, it defiles the body of the creature that once was alive. This is a very good depiction of what sin does in us. It defiles us because it brings death to us. It makes us unclean because it causes us to decay and become unwholesome.
The blood of creatures is precious because it keeps them alive. Not only the whole body, but each part of the body needs blood or else it will die even if the whole creature still lives. Sin causes death in different aspects of our lives. It is like a lack of blood flow to a body part. Life is in the blood, as the LORD decreed.
Before creation the Godhead determined that the shedding of blood to the death of one is the means of bringing atonement from sin. whether it was the animal God sacrificed in Genesis 3 to cover Adam and Eve's "nakedness" or the sacrifices Noah made after leaving the Ark to atone for the corruption of the earth from sin that brought on the flood. Blood cleansed and atoned.
and the ones who removed the carcasses are to wash themselves and his clothes and put on clean clothes before returning to the tabernacle that evening.
This ceremony was done on the 10th day of Tishri every year in perpetuity in order to atone for the sins of the people for the preceding year.
Yom Kippur is the Holy Day that typifies Christ so vividly. Not only is Jesus the High Priest that entered the Holy Place to make atonement upon the mercy seat of heaven, but it was His blood that was sprinkled on the heavenly mercy seat, and this was done once and for all, doing away with the rites mentioned in this chapter. And also, Jesus remains in the Holy of Holies in heaven to every intercede for us.
On the cross, Jesus was the bull offered for Himself, who became sin for us, and the goat who was offered for the sins of the whole world, and the scapegoat, who took our sins from us and put them away in a far place never to return to us. In Jesus all that was required of God to expiate, propitiate, atone, forgive, remove, and cleanse us from our sins, sinfulness, transgressions and impureness before God. He took the wrath of God for us. He died for us, In the tomb He the sins of the world were released from Him and left in the grave. In the resurrection He justified us making us alive to God and presenting us to God in His righteousness. In all of this, along with His sinless perfect human life and perfect eternal all sufficient divine life He broke the curse of sin on all of mankind and opened the way to paradise and eternal life eternally.
Those who believe this is true indeed receive all of the merits, promises, and treasures of the work of Christ in His incarnation. Those who refuse to believe this is all true cannot have these things appropriated to themselves and will die in their sins and spend eternity in hell. So sad for them. Yet so overjoyed for the elect of God in Christ! The salvation of God is immeasurable and completely sufficient!
Considering that the deaths of his sons Nadab and Abihu are mentioned in verse 1, drives home this point of not adding to or substituting anything not proscribed by YHWH in this service. Nothing was mentioned about tying a rope to the ankle of the priest and Him having bells on the bottom hem of his garment for the purpose of determining if he survived this rite in the Holy of Holies. So, I do not know when this was included nor if it was taught by YHWH or not.
After performing the atoning rites for himself, the High Priest then exits the Holy of Holies and 2 goats are brought to him. having previously cast lots as to which one would be killed for an offering for sin and which one would be the scapegoat to run off into the wilderness with the sins of the people imputed on it. The High Priest will be present the two goats before the Lord at the door of the tabernacle, not inside it, first the one to be sacrificed. He will slay it and place it on the altar on top of the bull. He will then take some of the blood of the bull and some of the blood of the goat anoint the horns on the altar of sacrifice and, thus cleansing it from the impureness and sin of the people who brought their sinfulness to be atoned for. Next, Aaron took the live goat and placed both hands upon its head and recited all of the sins of all the people over it. That must have been a lengthy list and most likely took a long time. Then the designated person would carry the goat out into the wilderness and released to run away with the sins of the whole nation upon it.
Next, Aaron will return the tabernacle of meeting, remove the linen clothing, bathe, and put back on the High Priestly garments, and come out to the tabernacle and offer the burnt offering for himself and another for the people. The carcasses of the bull and the goat shall be taken outside the camp, not burned on the altar, but burned outside the camp. Both the one who released the scapegoat ....cont.
This chapter returns to the topic of the duties of the High Priest. In this chapter, YHWH gives instructions that institute the holy day of Yom Kippur, the Day of Atonement that is but once a year on the 10th day of Tishri, (Sept-Oct.) the 7th month from the beginning of the religious year (Nissan).
This is a Most Holy Day, indicating it to be day that God determines is of most importance for the Israelites. This day is for the covering of the sins of the people. It is preceded by 10 days of repentant pray a and fasting. On this day the High Priest enters the Holy of Holies Pries bring the blood of the sin sacrifices, a bowl of coals from the altar of sacrifice, and a handful of incense finely ground for use in approaching YHWH there on behalf of the whole nation of Israel. Only the High Priest can do this rite. It is done only once a year and all the other days of the year, no one can enter the Holy of Holies.
The offerings are a bull offered for the sins of the high priest. This is done first, for he is the one who presents Himself before God and needs to have his sins atoned for before the sins of the people can be atoned for. The High Priest must fully wash himself before entering the Holy of Holies. He is not to wear his entire priestly attire when bringing the blood of the bull for himself of the LORD, coming not as the High Priest, but as a penitent needing and seeking mercy and forgiveness. Therefore, he dresses in a simple linen robe. His sins must be atoned for first sin no sin can be brought into the presence of YHWH. After slaying the bull, he is to take a bowl of live coals from the brazen altar along with blood from the bull. the coals would be smoldering and giving off smoke. He also brought a handful of incense. He enters the Holy of Holies and sprinkles the blood upon the altar 7 times. It does not say that he is to say anything. This is a very solemn rite of service ordained by God. So, he would not dare add anything else
1Kings 6, 1Kings 7, 2Kings 11, 2Chronicles 3, 2Chronicles 4, Ezra 3, Isaiah 6, Ezekiel 41, Zechariah 6:12,13, Revelation 11, Mark 15, Matthew 27:51, Matthew 27, Psalms 118:27,
Mark 11, Luke 1,
Revelation 21:22,
Hopefully these are all helpful in your study & search for answers
There seems to be a few errors committed by these two men.
a. "they took either of them his censer." Not any censer that were present with certain people, but the one holy censer ( Hebrews 9:4) that always remained in the Tabernacle, was to be used. And only one person was permitted to do this work.
b. These men erroneously assumed the work of the High Priest, since the Law stated that only the High Priest could perform this work ( Leviticus 16:11-13).
c. "offered strange fire before the LORD, which he commanded them not." It seems that they took the fire from an ordinary source & not from the holy fire off the Altar ( Leviticus 16:12). So, it could be that this "strange fire" coupled with their unauthorized work & use of illegal implements, angered the LORD that brought on their immediate judgement & punishment. This also has a lesson for us: our salvation & the new life that Jesus has given us was both undeserved & so precious - we need to take it seriously & live carefully before our Heavenly Father - something those two sons were very careless with.
Tekoa, Sister GiGi, who is presently sharing her observations & thoughts on this Book of Leviticus, is giving some great material to consider & learn from. You may care to follow her presentations, starting from Chapter 1.
Deuteronomy 10:8, Jeremiah 3:15,16,
Hebrews 9:8,
Revelation 11:19,
Hopefully these are helpful
Exodus 25, is where/when the Bible 1st describes the Ark of The Covenant / Testament. Exodus 26 is the detailed description of it's strict rules of being set within the holy place and the most holy, sanctified, behind the veil Exodus 26:33, then Exodus 30, Exodus 31, Exodus 35, Exodus 37, Exodus 39, Exodus 40,
Leviticus 16:2, is where the LORD warns, there are/were strict rules, even risk of life going before the Ark of The Covenant / testament,
Numbers 3 & Numbers 4, explains the care of the Ark & all things regarding the Temple; had dedicated people, & their children, that specifically looked after covering for items, even carrying them. Example: Numbers 4:5-15 note again threat of death in Numbers 4:15, & Numbers 4:16-20,
Note Numbers 7:89, Deuteronomy 10:5,8, Deuteronomy 31:26, Joshua 3:13-17,
1Samuel 5, 1Samuel 6, 1Samuel 6:19, remember the rules, GOD specifically said. 2Samuel 6:3-7, 1Chronicles 13:10, 1Chronicles 15:2-3, 1Chronicles 15:12-15, there are more examples._..if you would like more, let me know.
Significant that during the crucifixion of JESUS Christ our Savior that holy veil was torn: Mark 15:37-39, Luke 23:42-47, Matthew 27:50-51,
* Hebrews 10, Hebrews 9,
Please read Hebrews 10 whole chapter
Hopefully these are helpful
2Chronicles 36:14-21, Nehemiah 9, Nehemiah 13:10-22,
Isaiah 56, Isaiah 58, Jeremiah 17:7-27, Amos 8:4-10,
Matthew 12:2-5, reference Ezekiel 46:1,12,
Matthew 12:8, Matthew 12:1-14, John 5:6-47, John 7:22-23, John 19:31, Matthew 23:23, Matthew 25:31-46
Titus 1:7, 1Corinthians 4:2, Luke 19, Luke 12, Matthew 25,
Matthew 27:35, John 19:24, Psalms 22:18, Mark 15:24, Luke 23:34, Joel 3:3, Obediah 1:11, Nahum 3:10, Esther 3:7-15, Esther 9:24,
Leviticus 16:8-10, Numbers 26:55,56, Numbers 33:54, Numbers 34:13, Jonah 1:7, Acts 1:26,
Proverbs 16:33, Proverbs 18:18, Luke 1:9,
Hebrews 10:1-31, Hebrews 9:1-28,
The law of Priests, regarding the Ark of The Covenant & Holy of Holies : Exodus 25:8-22, Exodus 26:33,34, Leviticus 16:1-34, Deuteronomy 10:8,
note: Hebrews 9:3-5,
1Samuel 3:1-3, 1Samuel 3:19, * 1Samuel 3:20, 1Samuel 7:15,16,17, 1Samuel 8:1, doesn't call Samuel or his sons priests, 1Samuel 9:9,10,15,19,
* 1Samuel 4:3-11, 1Samuel 4:22, 1Samuel 5:1, 1Samuel 7:2, The Ark of The Covenant was taken,
1Samuel 8:5,6,7,19,22,
David didn't become King until after Samuel passed on. 1Samuel 25:1, while David was still hiding from Saul. 2Samuel 6:1-9, is David's 1st attempt to retrieve the Ark of The Covenant, 2Samuel 6, * 1Chronicles 13:3, Please also read 1Chronicles 15,
Significant note: Luke 1:5-23, Matthew 27:51, Mark 15:38, Luke 23:45,
1Corinthians 4:1 "Let a man so account of us, as of the ministers of CHRIST, and the stewards of the mysteries of GOD." references: Mark 4:11, in context Mark 4:1-34, Romans 11:25, Romans 16:25-27, Ephesians 3, Revelation 10:7, some Old Testament references: Isaiah 53, Psalms 22, Zechariah 13:6, Leviticus 16:17, John 19,
Romans 14:12 : reference for several
1Corinthians 4:2, references: Titus 1:7,
1Corinthians 4:3-4, ref: Romans 8:33, Isaiah 50:8, Jude 1:24-25, Romans 14:13, Psalms 98:9,
1Corinthians 4:5, ref: Matthew 25:31-46, Hebrews 10:30, 2Thessalonians 2,
1Corinthians 4:6,7,8, ref: 1Corinthians 12, Deuteronomy 8:18, Psalms 75:6-7, John 19:11,
1Corinthians 4:9-14, Hebrews 11,
Hopefully these are helpful
Jesus CHRIST the MESSIAH referred to the most as Son of GOD. Matthew, Mark, Luke, John, Acts, Romans, Hebrews, etc.
Luke 3:38,
* Romans 8:14, * Hebrews 1:13-14,
I understand "Son's of GOD presented themselves before GOD" to mean= they prayed notice Job 1:5, "offered burnt offerings" then vrs. 6._._._ the accuser came, Revelation 12:10,
Genesis 4:26, Luke 3:38,
Exodus 34:2, Leviticus 14:11, Leviticus 16:28, 1 Samuel 10:19, Daniel 9:18, Luke 2:22, Romans 12:1, Jude 1:24-25,
Isaiah 58:1-14, Exodus 20:8, Exodus 20:10-11,
Exodus 31:13,14,16, Leviticus 16:31, Leviticus 19:3, Leviticus 19:30, Leviticus 23:1-8, Leviticus 24:8, Leviticus 25:2, Leviticus 25:4, Leviticus 25:17, Jeremiah 17:19-27, Lamentations 1:1-7, Isaiah 1:11-17, Isaiah 56:1-8, Ezekiel 20:12, Ezekiel 22:26,
Amos 8:4-8, Mark 2:27,
Matthew 12:8, Matthew 12:1-27, Mark 3:1-11, Luke 6:6-11, Luke 13:11-17, Luke 14:3-6, Luke 14:12-24, Luke 23:3-56, John 5:1-16, John 7:22-24,
Colossians 2:8-17,
James 2:1-26
Before answering your question, some background information is needed about the 7 Feasts of the Lord, and the Season of Repentance.
There are the 7 Feasts of the Lord in the Bible. Most Christians do not observe them. The 7 Feasts of the Lord are listed below. A study of these Feasts reveals that they point to the Life and The Return of Jesus Christ. Please research this very interesting topic.
The 7 Feasts are one of the many ways that Christ is in the Old Testament.
Some say that ancient Jews observed a traditional 40 day period called Season of Repentance. Christ would have known about this tradition just as He knew about the tradition of Feast of Dedication ( John 10:22-23).
This Season of Repentance begins on the first day of the 6th Month, and ends on The Day of Atonement (Yom Kippur in Hebrew) which is (the 10th day of the 7th month), a total of 40 days. Some modern congregations appropriately blow the shofar, a type of trumpet made from the horn of a specific animal, from this first day until the 40th day, The Day of Atonement.
Leviticus 16:8-34 describes the Day of Atonement as a day of fasting and self-denial. These verses describe that on The Day of Atonement the ancient High Priest made a sacrifice for the people of Israel and then a scapegoat was sent into the wilderness.
So the 40 day Season of Repentance might have been the time when Jesus was in the wilderness. Jesus was tempted on the 40th Day (Day of Atonement). On The Day of Atonement, Christ defeated the evil attempts against Him. Christ did this by steadfastly obeying the Word of God.
This might explain why in Matthew 4 Christ was not tempted any day earlier than the 40 days and 40 nights because God is in control of all things. If Christ had been tempted earlier it would not clearly point to The Day of Atonement as a likely Day for the Return of Jesus Christ with Him defeating all of the evil of this world by obeying God's Words.
Exodus 35:3 You shall kindle no fire throughout your habitations upon the sabbath day.
Do you turn off all the heat Friday evening at sundown, that's when the sabbath starts, until Saturday evening at sundown when the sabbath ends. Surely you don't turn your stove on to cook or make coffee or toast bread.
Leviticus 16:31 It shall be a sabbath of rest unto you, and you shall AFFLICT YOUR SOULS, by a statute forever,
Do you keep the sabbath to the LETTER, there is several hundred statues included in the sabbath.
Exodus 35:2 Six days shall work be done, but on the seventh day there shall be to you a Holy day, a sabbath or rest to the LORD: whosoever doeth work therein shall be put TO DEATH.
Do you really want to live under the LETTER OF THE LAW, or the LAW OF GRACE.
CHRIST IS OUR SABBATH, IN HIM we REST (are put to death) from OUR WORKS.
Psalms 92:4-6
1. to observe a Sabbath: you really have to plan
2 someone has to prepare beforehand
3. Shop for things beforehand
4. It opened my understanding of the scripture & GOD's compassion
Here are multiple scriptures on the Sabbath :
Genesis 2:2,3 (set Sabbath apart), Exodus 16:19-30 (significant differece on Sabbath) , * Exodus 23:11, Exodus 20:11 (blessed & set apart), * Exodus 23:12, Exodus 31:15, Exodus 34:21, Exodus 35:2, Leviticus 16:29-34 (atonement), Leviticus 23:1-10, (seventh day & Passover), * Leviticus 23:21-22, Leviticus 23:27-29 (atonement), Leviticus 23:28-32, * Deuteronomy 5:14, 2 Chronicles 2:4 (forever to Israel), * Isaiah 1:11-18, * Isaiah 56:1-8, * Isaiah 58:6-14,
Jesus observed Matthew 12:8, Mark 1:21, Mark 6:2, Mark 15:42, Luke 4:16,
Jesus set examples on Sabbath * Matthew 12, * Mark 2, * Mark 3, * Luke 6, & many more.
* please note the (*s) these were scriptures that showed compassion & the importance to GOD. (Opposite: Luke 11:42-46 hypocrisy)
By observing the Sabbath do we= Matthew 25:31-46,