Luke 22:36 states: Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Luke 9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
I am not going to take this posting to decide to support one viewpoint over the other as to having a weapon of protection or relying just on prayer. I will simply state that different circumstances may merit different approaches. I also will add that in the case of the passage in Luke; we are looking at defending ourselves along paths where dangerous criminals tend to hang out so that long term travel after the Lord went to heaven would necessitate this wisdom at times according to Christ. When it comes to the government; we don't see any evidence in scripture in the New Testament of active resistance but just one or two occasions when Paul appealed his beatings as a Roman citizen; which probably was primarily to continue to allow others in the same position as himself to continue to preach the Gospel for a time.
We also see that in the church age the Lord works differently then in other times. When Elijah comes as one of the two end time prophets he and the other prophet WILL indeed cause fire to come down and kill anyone resisting them. We have; therefore the final dispensation that the Lord will use signs and wonders gifts; the complete fulfillment of Joel 2 started at the time of Pentecost. (sorry about that d word it isn't necessarily favored by some but I don't know a better way of describing two such distinct periods of time)
We also see a difference; of course with the Tribulation saints who say "how long" until vengeance is given for their martyrdom ( Rev. 6:10). I am sure that since the death of all saints is precious in His sight ( Psalm 116:15) all martyrs are avenged.
Jesus was conceived of the Holy Ghost, Matthew 1:20 of the seed of a woman/Mary, Genesis 3:15, and born, not of blood, nor of the will of the flesh, nor of the will of man, but of God, John 1:13. Jesus grew up the same way that we do, Luke 2:40.
He was subject to the pulls of the flesh. He was tempted and influenced by Satan, Luke 4:1-2. He had a will and human desires, Luke 22:41-42. Although Jesus was filled without measure with the power of the Holy Ghost, and gave all things into his hand, John 3:34-35 Jesus humbled Himself and was obedient unto death, Philippians 2:5-11.
To be the payment for sins of man and to be the Savior of mankind and destroy the works of the devil, Jesus had to be a human, Hebrews 2:14-18, the promise God made was to Abraham and his seed, that was Jesus the Messiah/Christ, Galatians 3:16.
Jesus the last Adam came into this world sinless as the first Adam and had to be laden with what we are as humans. The man Jesus, Romans 5:15, had to endure and overcome sin and rise above the influences of Satan to become the payment for the sins and this atonement made way for our deliverance from Satan's bondage, Romans 3:21-26.
He also was prepared to be a merciful and faithful High Priest, Hebrews 4:14-16. God sent His own Son to condemn sin in the flesh that the law could not do that the righteousness of the law might be fulfilled, Romans 8:3-4.
Jesus the Son of God a human being had to deal with life as we do. He lived in the same time, space, and constraints as we do. He was born under the law, He became tired, He became hungry, He was subject to persecution, subject to pain, subject to the Roman rulers, He had to deal with all the things the same way we do, and all was the for the will of the Father, not His, Matthew 26:42.
Only in the name of Jesus Christ of Nazareth do we have hope, and are saved, Acts 4:12.
"And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered."
I shall not detail what I have mentioned of this quote from Prophet Zechariah (13:7) while I coverd Matthew. The point is simple. Jesus as the Word become flesh obeyed his God completely so much so he knew the evil hour closing in on him, down to the exact minute. Jesus says further down in this chapter, "I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled."(14:49). Luke present us one curious aspect of time. "When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness."( Luke 22:53). The power of darkness also has been at work equally as the word that God commanded, "Let there be light." Why did Jesus Christ manifest? "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."( 1 John 3:8). So both good seed and tares growing in the field is nothing to marvel at. While Moses was with God down below the golden calf being set up was no coincidence. The evil work had succeeded throwing off some from the fellowship of God with Man. Moses as a double for the Son went up even as Jesus' Ascension gives it as a kangaroo event. So what we find of the Church of Rome setting up their golden calf is no brainer. The ten spies who brought evil report and brought God to intervene (Nu..14) we have even now as Evangelical Right, lining up behind a captain as bizarre as the Pied Piper of Hamelin. "And they said one to another, Let us make a captain, and let us return into Egypt."(14:4). New Canaan is impossible for the reprobate minds. The point we need see here is the word of God is given to us to profit withal. (1 Co.12:7)
"And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head."(v.3)
All the four gospels carry this incident where the woman had prescience to anoint Jesus for his burial. None present there except Jesus who understood the significance of her action. "He (Jesus Christ) knew all men, and needed not that any should testify of man: for he knew what was in man."Besides he knew what he was there for, among them and also knew where he was going to. His deity was as the Word become flesh. In Luke we read thus, "For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end."( Luke 22:37)
How can a woman of ill repute find the right occasion to be born again or in this case, Mary as John gives her a name, break the box unless her faith and of Christ was one?( John 12:3) God breathed into man and made him a living soul. Faith is what explains this relationship between God and man. "Faith is one."(Ep.4:5) So in her action she poured out herself in order to prepare him beforehand for her burial.
What is the significance of Bethany? In the Gospel of John Jesus was in the company of Lazarus whom he had raised from death. "Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live."( John 11:25).
The alabaster box is similar to the earthen vessel that Jeremiah broke as commanded of God. The box doubles for Mary whose faith became a memorial unto her. St Mark juxtaposes this with the breaking of bread during the Last supper.(v.22)
In John 12:1-16 this is 6 days before Passover and Jesus rides into Jerusalem the next day which would be the 10th, the day the lambs are taken up five days before Passover day which is called today Palm Sunday.
Each day is recorded in Matthew 21 through Matthew 27:56Mark 11:1 through Mark 15:41Luke 19:28 through Luke 23:49John 12:1 through John 19:37.
On the 1st day of the week, we call Sunday, Jesus rode into Jerusalem and returned to Bethany in the evening to lodge.
The second day shows Jesus going to Jerusalem and returning to Bethany.
The third day is two days before Passover Matthew 26:2Mark 14:1.
On the fourth day, Judas makes the deal to betray Jesus and toward the end of the day, the disciples ask him where he wants them to prepare to eat the Passover. God commanded it to be eaten inside the city walls but they did not eat the Passover, Luke 22:15-16.
When the sun went down the fourth day what we call Wednesday is the beginning of Passover day the 14th of Nisan the day the Passover lambs are killed, Mark 14:12Luke 22:7. What confuses things is then and now Passover day and the Feast of Unleavened Bread is referred to as an eight-day feast. Passover day is a preparation day for the seven-day feast of Unleavened Bread not part of the seven-day feast.
The lambs were killed on the 14th in the evening, the time when the sun starts to go down, any time after noon and before the sun sets. The Passover is eaten the night of the 15th the first day of the seven-day feast which is a holy convocation/Sabbath Exodus 12:8 the same night they went out of Egypt not on Passover day.
The Lord's Supper and the crucifixion were on Passover day the fifth day from when Jesus rode into Jerusalem which would make that the 5th day of the week we call Thursday.
Do you believe that the will of the Father and the will of the Son are always the same or different?
Jesus was obedient to the Father, Jesus said many times it is not His will but the will of the Father who sent Him, the same as we are to do, John 4:34John 5:30Mark 3:35.
Do you believe that a human being can truly save all men from sin and death by a perfect life in their own will?
First, I will have to say it was the will of the Father, Jesus at the end even asked His father if there was another way but not Jesus's will but the will of His Father, Matthew 26:39Luke 22:42. We are told this is the foundation of our faith, Jesus' sacrificial death. God cannot die God is Spirit He has no blood to shed for sin it had to be a man, His Son, born of a woman.
John 3:16 God gave His Son not Himself 1 John 2:221 John 4:32 John 1:7Romans 5:82 Corinthians 5:21, God cannot be made sin, 1 Corinthians 15:17 Jesus died, and God raised Him from the dead, the first man to live a perfect life, the first fruits of those who sleep in death. 1 Corinthians 15:14 as said if Jesus was not a man who lived a perfect life and died and was raised from the dead all is vain.
The first Adam was the first man Jesus was the last Adam and the second man, 1 Corinthians 15:45-47. 1 Corinthians 15:21 For since by man came death, by man came also the resurrection of the dead. The law had to be fulfilled by a man.
How would a human being know that they are the Messiah from birth and thus know not to ever sin?
As we see Luke 2:51-52 Jesus grew up increasing in wisdom and stature in favor with God and man. Jesus was twelve years old and He knew His father was God, but it doesn't say Jesus knew then He was to be the Messiah. God also said He would raise up unto thee a Prophet from the midst of thee, Deuteronomy 18:15, Isaiah 11:1-5Isaiah 61:1-2 confirmed in Luke 4:18-21. Romans 1:1-42 Timothy 2:8.
I know you are an author and your vocabulary is greater than mine I will try to respond but to be truthful you are hard to follow. First MOU my understanding is a nonbinding agreement between parties stating their intentions. How can that be a covenant a covenant is a relationship between partners either conditional or unconditional and this covenant is between God the Father and God the Son. Would not the Holy Spirit be a part of this covenant and the will of God that the Son completes? John 6:38 It is God's will not Jesus's like He said in Luke 22:42.
If God is a triune God, would it not be the will of all three with no difference in authority or knowledge? Why the need for a covenant between them since all three are God and all three are equal?
At the beginning of each day, God said what was to be, the spoken word of God, and it was so. Other than speculation how can we say the Son was in agreement? Isaiah 45:18 In Genesis 1:28 would be an unconditional covenant, more of a blessing, God placed man above all that was created on earth and man was given dominion over it. God delegated the rule of man over His creation and no consequences were stated, we see how that turned out.
I agree Jesus did not need to be water baptized for remittance of sin, but He did need the anointing of the Holy Ghost/Spirit to become the Messiah/Christ. The word of God was in Jesus and by the Holy Ghost/Spirit Jesus did the works of His Father therefore Jesus was the tabernacle of God, the image of God for every word Jesus said was not His but the word of God the Father. John 4:34John 5:30John 12:44-45
Philip was the first to bring the gospel to the Samaritans.
After many trials and tribulations, I knew that God had selected me for a purpose. War, jail, drug addiction, suicide, and PTSD had only been overcome by my Lord and savior Jesus Christ. In a world and time like this, it's not easy to be humble and loving but it is possible for Christ led by example. We must also lead by this example in a world full of demons that try to block of us of our given purpose to make the world a better place. Remember a day at a time and even when things don't go our way, we must remain faithful and believe that God does everything for a purpose. In Luke 22:42 (NIV), Jesus says, "Father, if you are willing, take this cup from me; yet not my will, but yours be done."
Psalm 22 gives us a graphic account of the agony of Jesus on the cross. Jesus knew well that he was hung up not only on two wooden crossbeams but also between his deity and humanity,- and St Luke pithily sums it up: "For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end." ( Luke 22:37). Gospel of St Luke does well in dwelling on the Man component while John and Matthew give us the Alpha aspect of Christ.
Ps. 22:6-9 " But I am a worm, and no man; a reproach of men, and despised of the people./All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,/He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him." Isaiah also refers more or less the same. "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him;"(Is.53:3)
In real time he was despised and they 'laugh me to scorn'. "And they that passed by reviled him, wagging their heads,/And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross." while some, "let him now come down from the cross, and we will believe him." Chief priest befitting their holier-than- thou stance, "He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God."
"He was despised, and we esteemed him not." His death did not mean much to the man on the street other than a spectacle of three 'malefactors'. Unless one makes 'the word' in his heart as the truth God has planted and unless you daily care for it do you think you would have been any different than the passersby? We are marvelously created and set on two timescales and blessed in his Son to be his witnesses.
" Wherefore that field was called, The field of blood, unto this day.
"And he (Isaac) called it Shebah: therefore the name of the city is Beersheba unto this day."(Ge.26:33)The Spirit uses the phrase 'unto this day' signifying the day decreed for the Son. "Unto this day" as well as "on that day" (In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness-"Ze.13:1) are tags used to refer the Alpha Omega aspect so there shall be much blood spilt for what the nation of Israel did to him. Here is another verse, "For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face."(Je.32:31)
God heard the voice of Abel. He told Cain, "the voice of thy brother's blood crieth unto me from the ground./And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand."(Ge.4:10-11) Abel's righteous blood cried from the ground and Jesus in his passion "and his sweat was as it were great drops of blood falling down to the ground."( Luke 22:44). 'As it were' does not necessarily mean literal blood but the sweat is as meaningful. His cry of agony was like the Amen we say at the Lord's prayer and his Father has respect for his dear Son. "That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar./Verily I say unto you, All these things shall come upon this generation."(23:35-36). For this reason the field of blood or Akeldama (Ac.1:18-19) could be well applied to the whole land of Israel.
"Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value."
There is a sharp change of scene between v.45 and v.46.
In one he required his disciples to keep watch in his hour of sorrow with him. They failed at it. Now he says," Sleep on now, and take your rest."
Without their aid he was fortified from above. St Luke mentions that in his agony, of an angel from above being present.( Luke 22:43-44) God makes "his angels spirits; his ministers a flaming fire." When Jesus warns us not to despise 'these little ones' he is referring to their angels. "That in heaven their angels do always behold the face of my Father which is in heaven."(18:10-14). It is not for us to know in what manner but God does not leave those who are least esteemed in the eyes of the world without support. "A father of the fatherless, and a judge of the widows, is God in his holy habitation."(Ps.68:5-6)
They disciples are let to take ease since his hour was at hand. "For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me."(Ro.15:3) He was about to claim his victory.
vv.53-54 "Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?/ But how then shall the scriptures be fulfilled, that thus it must be?" Lucan Gospel as mentioned earlier introduces the angel in strengthening Jesus in his agony.This helps us to understand the Angel of the Lord sees to the fulfilment of the scriptures. All His promises are 'yea' in his Son. Jesus speaks of legions of angels which are saints battle girt and shall do valiantly in battle. We see them in St John's vision,"And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean."(Re.19:14). They follow the Word of God which is Person specific. Whether one angel or legions of them what comes to our aid is our Savior Lord, who warned us, "Without me you can do nothing." Jesus Christ the same yesterday, today and forever."
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me..And he went a little farther, and fell on his face, and prayed."
The Spirit gives us an insight into the manner he has arranged the prosaic aspects of the Son of man with the Son who is the Word become flesh. As with *'the upper room' this space separating his inner circle with the rest of disciples is marked by this phrase 'a little further'.
The Last supper was arranged beforehand. How the Spirit works is similar to how he works with those born of the Spirit. "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."( John 3:8) In keeping with this principle the tribute money shall be found for Jesus and Peter when required as the ass with her colt. In the case of this room similarly it only needed to be claimed. St Luke informs us thus "And he shall shew you a large upper room furnished: there make ready." ( Luke 22:12)
Now Jesus takes the three apart from the rest. He puts to practice the doctrine of his Father. "For where two or three are gathered together in my name, there am I in the midst of them."(18:20). Peter and the two sons of Zebedee owing to their weakness in flesh may have slept through but the Spirit records his payer just the same. Thrice he prayed the same words. "vv.39-44) Jesus intercedes for them.
*The upper room serves as the world of the Spirit apart from the everyday world. Elijah raised the widows son and it makes the point clear. "And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed." He stretched himself upon the child three times, and cried. In the end "And the soul of the child came into him again, and he revived.(1 Ki.17:19-23)
The superscription is the Latin phrase for the Savior of the World and while we study the last supper let us keep this aspect of the Son in our mind. Each gospel has something to tell us about the significance of it.
"And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;/ For this is my blood of the new testament, which is shed for many for the remission of sins."(26:27-28) Luke also treats the same. He does it after he blesses the cup. which is by offering it to his Father. "And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves." Divide it among yourselves is similar to the act of the Sower in the Parable. "Behold, a sower went forth to sow;" The field is the world where the heart is not alike. In vv.4-6 we read how the seed come to nought or produced very little. the fault lay entirely with the heart of man. "but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."( 1 John 1:7-9). Blood of Jesus is not at fault but the heart of man is. Out of it comes heresies since it is not entirely good. Like the proverbial curates egg it is half half. So some of the time man runs with his brethren and claims."I have seen the light Hallelujiah" and at other time he is chasing with politicians to do their bidding. Limited salvation as some sects claim is a case in point. If they stumble at this what else is there for them? "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."(Jas.2:10)
Notice it is "after supper" that he said " Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you." As with the bread they have had partaken the bread during the Last supper "this do in remembrance of me."( Luke 22:19-20). If one makes 'this cup' to mean his blood, what are we to assume? Man's reason is at fault.
"And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goat."
It is remarkable that there is a time appointed and several other events also should occur in conjunction with it. "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:"(v.31) The cloud of witnesses come into their own because the apotheosis of Jesus Christ means the emblem which was in the divine Will of the Father has become the throne of glory. The slain Lamb before the foundation of the world was an emblem. (Re.13:8). Right hand of the most high mentioned in the epistle to the Hebrews is no long determined by left or right but by the throne. "My Father and I are one" Jesus said in his humanity. It also shall be established. Thus we have the Throne of God and of the Lamb.(Re.22:1)
Jesus promised his disciples, "And I appoint unto you a kingdom, as my Father hath appointed unto me." While he delivered the doctrine of his Father against the backdrop of 'a mountain' as witness he stated, "Blessed are the poor in spirit: for theirs is the kingdom of heaven."(5:3; Luke 22:29). All the promises of God are yea in the Son. We are looking at the Alpha and Omega aspect of the Son so the word spoken before the worlds establish the beginning and in him was fulfilled in every case. Similarly God blessed us before the worlds began. (Ep.1:3-4) The holy angels in v.31 refer to what St Paul refers," According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love." We have been held in the Alpha aspect from the beginning. Because we endured with him in his temptations we have set throne. " Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven."(5:10; 1 Pe.5:10)
Chapters 24 and 25 should be taken as one: two aspects of the Gospel to indicate election and damnation invested with Jesus Christ, " I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death."(Re.1:18). In short Gospel of St Matthew presents us his generation He is the son of Abraham as well as the son of dead. The latter indicates his humanity while his Omega aspects tells us,"For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end."( Luke 22:37). Matthew presents an aspect of Jesus Christ while Lucan gospel gives us the ending. It is thus Alpha aspect has to meet the condition: what 'is written must yet be accomplished in me.' Each gospel presents us likewise an insight into the inestimable riches God holds for us in his Son.
The body prepared for his Son has similarly given us, "we have a building of God, an house not made with hands, eternal in the heavens."( 2 Co. 5:1) And these shall go away into everlasting punishment: but the righteous into life eternal..5:1) According to the Omega aspect we are called to part of this body to which he is the head also has its counterpoise in Alpha which refers to the stone laid in Zion and the House with seven pillars. In the beginning God created the heaven and the earth and what does the ending tells us? "And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea." God's handiwork declares his glory so there shall no more any diminishment or correction. Instead we became new creation in Christ. In his Omega aspect we became new. It is to this Jesus refers," And these shall go away into everlasting punishment: but the righteous into life eternal." (v.46).
Righteousness was revealed to the nation of Israel. (1 Co.1:30)
One peculiar characteristic of this chapter is beginning of sorrows have different emphases and signs for nations and for the elect When Jesus sent the twelve he warned them of sorrows that shall visit them. Wherever they were rejected they were to shake the dust off their feet for a witness.(10:14-15) Here is what we are interested in.(vv.17-22) Not only cities they were to beware of men. "And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death./ And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. (vv.18-22). In 24:23 "But he that shall endure unto the end, the same shall be saved." Jesus isolated their case separate from the sorrows that shall come upon globally. They also have a label: the church of Philadelphia covers them. "Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth." (3:10)
Second feature of this chapter is of the great tribulation. Time is shortened or reconstituted time, which is the parlance of the Spirit to make it bearable. We have an example in the world of the flesh. Jacob's love for Rachel made seven years pass like a few days. (Ge.29:20). Here s another where the world of the Spirit also takes a hand. " And there appeared an angel unto him from heaven, strengthening him./And being in an agony (Jesus) he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground" Luke 22:44-45). The world of the Spirit comes to rescue. Jesus shall help those in need though for others it is a great tribulation. "Such as was not since the beginning of the world to this time, no, nor ever shall be
This Parable is noteworthy since this along with the previous one are two of a kind. "And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them."(21:45) The householder in the previous parable lets out his vineyard (the earth) to husbandmen (nations) and expects fruits in return. Here the king commands his subjects to be present during the marriage of his Son. In both cases the nation of Israel were included among nations obligated to perform. Whether as tenants or as subjects their places are outside the holy city of God. "And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it."(Re.21:25) Those who belonged to New Jerusalem was called the Bride. "Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me," ( Luke 22:28-29). The parable is about the righteousness which is freely provided on the House. All that the guests required was to take the trouble of exercising faith trusting in the one who promised entry. All His promises are yea in his Son.
"And when the king came in to see the guests, he saw there a man which had not on a wedding garment:/ And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless."(vv.11-12). He did not think it was worthwhile to ask what was ready for him. It was as trifle in his sight as the nation of Israel taking the King'd invitation lightly. "But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city./Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy".(vv.7-8)
Similarly we could speak of the manner the churches approach the word of God arbitrarily without comparing the spiritual with spiritual.
The '1260 days' is a tag supplied the Spirit to indicate the earthly ministry of Jesus Christ. By the same token the Gentiles are allowed to operate for 42 months. The 42 months' similarly is a tag. In an earlier post we saw 'the hour" during which the power of darkness prevailing over the children of disobedience. ( Luke 22:53). The beast as well as the enemies to Jesus who took him in the night belonged to the son of perdition. Judas Iscariot belonged to this group. This conflict reveals two laws, of the Spirit and of the sin.
Let us look at the characteristics of the two witnesses. They are representatives of several prophets coming under the earthly ministry of Jesus who is the fulfillment of the law. They were "clothed in sackcloth'. It echoes the mourning of Daniel for three weeks,"(Dan.10:2-3)
"And have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will." This recalls to us the seven plagues of Egypt" and of Elijah, "These have power to shut heaven, that it rain not in the days of their prophecy." In short these two witnesses present a composite picture of heroes of faith(He.11:33-38)
On the flip side the number 42 months gives the beast who is a composite figure. John the Baptist was beheaded under a Herod and we have the beast in the Acts of the Apostles, "Herod the king stretched forth his hands to vex certain of the church./And he killed James the brother of John with the sword./And because he saw it pleased the Jews, he proceeded further to take Peter also."(Ac.12:1-3)
Finally " Rise, and measure the temple of God, and the altar, and them that worship therein." This temple is not anything extant but what was founded on Zion. (1s.28:16) We see its culmination in Re.21.22-23
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it./... for the glory of God did lighten it, and the Lamb is the light thereof."
"And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven." (v.13)
At the same hour refers to the hour Jesus spoke about at the night he was taken in. ( Luke 22:53)It is the power of darkness that caused the nation of Israel reject the true Light and the time of the Gentiles before the Son appeared in mid-air to collect. "and they shall see the Son of man coming in the clouds of heaven with power and great glory./ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other."(24:30-31)
The ministry of the two witnesses has the same duration as the day decreed for the Son. John the Baptist was sent according to the Scriptures as a voice preparing the way. "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts./But who may abide the day of his coming? "(Mal.3:1-2) Purifiers work refers to the great tribulation. The script for the day of his coming consists of several phases which is clearly laid out in Matt.3:13. "Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire."
The chaff shall be cast to the winds. (the imposter church), purging his floor is the earth(*the left behind church), and it leads to the unquenchable fire. "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever."(Re.20:10). * Cf the vision of the Woman Clothed with the Sun and she is sent to a place prepared for her. "(12:14)
"Smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones"(v.7.b). This prophecy concerns Jesus Christ who declared,"I am the good shepherd: the good shepherd giveth his life for the sheep."( John 10:11)
Having fixed it we shall call for the peripherals, and the chapter is referring to a day, "In that day there shall be a fountain opened to the house of David" (13:1)
This day refers to the day decreed for the Son. "I will declare the decree: theLordhath said unto me, Thou art my Son; this day have I begotten thee."(Ps.2:7) In that day is similar to the expression, unto this day' which refers to the earthly ministry. And this verse tells us that having finished his work he is seated on the right hand of the Most High, ("TheLordsaid unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool./TheLordshall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies "-Ps.110:1-2) that day refers to the latter days and a fountain shall be opened for Israel. In the vision of the Woman Clothed with the Sun indicates Jesus Christ has been taken to the throne so God sends the rod of his strength out of Zion. In short it is part of the unfinished ministry of his Son.
This day decreed for the Son is further subdivided so when Jesus tells his captors "When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness." ( Luke 22:53) we can safely infer that Prophet Zechariah was referring to this moment. God the Father did not spare his own Son for our sakes. Consequently scattering the sheep was very much part of divine Will.
"I will turn my hand upon the little one" in primary sense refers to the nation of Israel. Jesus had foretold, "Behold, your house is left unto you desolate./For I say unto you, Ye shall not see me henceforth,"(Matt.23:38-39)
"No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier."
This quote from St Paul shall explain what he means by the word of reconciliation. St Paul explains his ministry is from God,"all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation" so no passage stands alone but it casts its spiritual analogue so it is the fulness of Christ that we look into it. The revelation that the Spirit had set him apart as he confesses,"To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood."(Gal.1:16; Ac.13:2). He was called to be a good soldier for Christ. So his ministry of reconciliation is in lock step with Jesus Christ's ministry of reconciling the other sheep, "and there shall be one fold, and one shepherd" into one fold fits with one another.( John 10:16)
Elisha's life presents us with the world of the Spirit which requires eye of faith than the normal faculty of vision. "Behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?/And he answered, Fear not: for they that be with us are more than they that be with them./And Elisha prayed, and said,Lord, I pray thee, open his eyes, that he may see. And theLordopened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." ( 2Ki. 6:15-17). Ministry of reconciliation is about fighting by the rules.(2 Ti.2:5) These rules are meant to make every believer fighting fit. So when Jesus told his disciples," and he that hath no sword, let him sell his garment, and buy one."( Luke 22:36) we can put his word in proper perspective. The sword was meant as his badge of office. This is the word of reconciliation, comparing the spiritual with spiritual.
Before we examine the middle section of this discourse, we have had the sheepfold covering both worlds of the Spirit and of the body.It was set as a parable.'This parable spake Jesus unto them'(v.6)
Here we have Jesus as "I am the life" and he presents life abundant, "I am the good shepherd: the good shepherd giveth his life for the sheep." In the previous post "Not by the door" the conflict of the shepherd with the thieves robbers owe to the war in heaven so St Paul warns,"And no marvel; for Satan himself is transformed into an angel of light../Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works." (2 Co.11:14-15)Gnosticism was already at work along with Judaizers in the early church and the message to the church of Philadelphia carried warnings. "I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth." (Re.3:10). According to Min-Max mode of narrating the Spirit sets the hour of temptation, coming from Imperial Rome.It also overarches to the great tribulation of latter days. When Jesus was taken in he told his captors, "but this is your hour, and the power of darkness." ( Luke 22:53)
It is to this hour we are coming. The wolves were about. "But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep."(10:12) Historically the open door that Jesus set for the church did not drew the sheep to Jesus Christ but to embrace the pagan Rome entirely. The hireling come under many labels, let the sheep scatter. So when Constantine I called the council of Nicea he organized the Council along the lines of the Roman Senate. His foremost concern was to keep his empire from splitting than the correct doctrine.
Pride of Satan will not allow him to be one among many." I will ascend above the heights of the clouds; I will be like the most High." He would usurp the place of the Son himself. God made angels spirit so technically a son of God. The angelic revolt in heaven to create an alternate narrative to the Salvation Plan as we may surmise from this verse, "That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose."(Ge.6:2) Without the simplicity of obedience how ludicrous was their plan to create a 'holy' family?. This also throws some light on the separation of light from the darkness. (Ge.1:4)
"Shall go in and out" When Jesus Christ is the door sheep may go in and out. "I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture." Going in and out can be understood at two levels. God gave the revelation of his Son "and he sent and signified it by his angel unto his servant John.". The angel belongs to the sheepfold in the world of the Spirit. Similarly "And Satan stood up against Israel, and provoked David to number Israel."(1 Chr.21:1) Hence this warning from St Paul,(Gal.1:8)
Our struggle is with spiritual wickedness in high places, refers to the world of the Spirit, "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Full armor of God refers the one sheepfold in which we have rested from our own labors and are hid in Christ. So our battles are fought in the world of the Spirit. This also explains why Jesus instructed his disciples, "and he that hath no sword, let him sell his garment, and buy one".( Luke 22:36). "Thy rod and thy staff they comfort me" speaks for one world. The sword is badge of an overcomer in the world of the Spirit.
Thank you again, from my heart, the truth is my search not to offend. It all goes back to one verse when I read it, it stood out in my heart, Corinthians 11:4. I know I am alone here on this, but saying Jesus is part of the Triune God, who eternally exists and expresses himself as three distinct persons with one essence all three co-equal. One God in three persons-the Father, the Son, and the Holy Spirit. This to me denies the Son, 1 John 2:23
What I see in the Bible is the relationship between the Father and the Son, the Son is obedient to the Father. Jesus said His Father is greater than Him, John 14:28. Jesus has said the Father is His God, John 20:17Revelation 3:12.
The Bible defines God's nature as eternal and unchanging; there is only one throne of God and through the Bible, only the Father is on the throne until the Father raised His Son from the dead and placed Him on His right hand of the throne of the Majesty in the heavens, there is nothing about the Holy Spirit.
As we see in Revelation Lord God Almighty and the Lamb are the temple and the glory of God did lighten it, and the Lamb is the light thereof, Rev. 21:22-23 no Holy Spirit. The Spirit of God is the Holy Spirit, not another person.
Jesus confirmed there is only one true God, Mark 12:28-34, in Jesus's prayer to His Father said in John 17:3. All the greetings in the New Testament are from God the Father and the Lord Jesus Christ, Galatians 1:3Ephesians 6:231 Thessalonians 1:12 Timothy 1:2Titus 1:42 John 1:3 and more but no Holy Spirit.
If the Trinity true and is so important, why is it not once taught in Scripture? God cannot change and God cannot die, so how do we understand John 3:16 if God the Father did not send his actual begotten Son to die for our sins? We see Jesus also had His own will, Luke 22:42.
In the Gospel of St Matthew we have this: "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword(Matt.26:51)".He was referring to the hour of darkness, and the ungodly were about to close in and his way to the cross was a signal for the enemies to gather in force. He knew the times. "Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, But this is your hour, and the power of darkness ( Luke 22: 52-53)"
In Lucan gospel we have a saying of Jesus, coming as it is from the Servant-King is atypical. "Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one"( Luke 22:35).
St Luke makes it clear that the sword was their emblem of a new order they were entering into. It also fits with the subtext the narrative carrying along. As associates of Jesus they were also part of the kingdom he had promised (vv.29-30).
Symbolism of the sword is for every saint redeemed from the earth and they follow the white rider on a white horse. He is part of the great army following in the rear. "In righteousness he doth judge and make war." (Re.19:11). The sword is not forged in any fire kindled by man but from the fire that was symbolically present in the night vision of Daniel. The Ancient of day sat on a throne, "His throne was like the fiery flame, and his wheels as burning fire." (Dan.7:9) As human events unfold in earth this fire was streaming as with river of time.
(See entry under R-River of time)
The inaugural vision of St John made a composite image of the Father and the Son. The sword of the Spirit, 'which is the word of God' and it clears every offending thing, the remnant of iniquity, "were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth."(Re.19:21).
As Jesus is wrapping up earthly ministry they disciples were to be watchful (" Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning./ Lest coming suddenly he find you sle"- Mark 13:35-36) It was to be in readiness as soldiers awaiting the command of their Messiah-King for the battle. In the Gospel of St Matthew we have this: "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword(Matt.26:51)".
The Spirit in the case of Judas gives us a clue how evil spirit connects with man. Judas knew there was a demand for his master 'And the chief priests and scribes sought how they might kill him;' and he had the know-how how to meet their demand. 'Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve( Luke 22:2-3).' Unclean spirits or Satan gain entry only when the heart of man is 'without borders'. Judas was only particular about his wages and the chief priests and scribes, their position and praise of men what the seat of Moses gave them. Similarly when the Spirit writes, "Then God sent an evil spirit between Abimelech and the men of Shechem the latter justified their banditry as their due for keeping an Usurper in power.
In our times when we hear of White Evangelicalism or Replacement Theory what it boils down to is a heart that has replaced simplicity which is in Christ, with brambles and thistles of heresies. Churches thus set up do not serve God but will-worship from which wages are collected by some like men of Shechem to justify their banditry.
"To preach the acceptable year of the Lord."( Luke 4:19) (1 of 2)
Jesus was given a portion for reading."And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,"(v.17) It was as remarkable as Isaiah's passage concerned him, as his closing book where it was clear why he stood in the synagogue of his hometown. He was there to announce the acceptable year of the Lord. The various timscales applied with direct reference to the Son had come a full circle. According to the scriptures written of him there is one aspect to which he said, "Things concerning has an end"."For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end."( Luke 22:37) Number 42 delineates his ministry which is different than the year assigned to him. Thus the year must be reckoned in terms of the Word which was with God in the beginning and eternal nature of Jesus Christ who is the Messiah, describes his ministry, "he Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised," This is in conjunction with preaching. The Sermon on the Mount (Matt.5) is to be seen as the Mission Statement. By the same token His 'woe to you' discourse must be treated as his repudiation of the nation of Israel. "Behold, your house is left unto you desolate." Matt.23:38)
Now he is seated 'down on the right hand of the Majesty on high' upholding all things by the word of his power helps us under the passage from Isaiah better. Is.61:3-7) "And the day of vengeance of our God; to comfort all that mourn" is yet to be fulfilled.
The grk "machaira" may refer to a sword but also to a dagger or a knife. I think it was impossible for Jews to cary real swords with them while being under Roman rule, they were in a risk to be called rebels. So what Peter had with him was most probably a dagger or simply a knife. Lets not forget that Jesus and the apostles had no permanent residence, so they carried together with them all that was needed for cutting, say, bread or meat or use in small works. I also don't think that Jesus would ever allow them carrying swords with them, and secretely. This is against His teachings. This is also shown by His answer to Peter.
In Luke 22:36 Jesus speaks metaforically, He warns His disciples that for a while (those 3 days) they will on their own, without His protection, so they must be ready for that.
Interesting sign-in name, just to add to Jema's wonderful reply. My understanding Jesus came to fulfill the law and the prophets and Jesus asking them in Luke 22:36 to buy swords was part of fulfilling the prophecy. He told them in, Luke 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
In Luke 22:36-38, He tells them why the swords they had would be enough, then in verse 52, we see they came with swords and spears as against a thief. Jesus was also put on the cross between two thieves, Matthew 27:38. Even the least of the not obvious prophecies, Jesus fulfilled them all.
Luke 22:36 states: Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Luke 9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
I am not going to take this posting to decide to support one viewpoint over the other as to having a weapon of protection or relying just on prayer. I will simply state that different circumstances may merit different approaches. I also will add that in the case of the passage in Luke; we are looking at defending ourselves along paths where dangerous criminals tend to hang out so that long term travel after the Lord went to heaven would necessitate this wisdom at times according to Christ. When it comes to the government; we don't see any evidence in scripture in the New Testament of active resistance but just one or two occasions when Paul appealed his beatings as a Roman citizen; which probably was primarily to continue to allow others in the same position as himself to continue to preach the Gospel for a time.
We also see that in the church age the Lord works differently then in other times. When Elijah comes as one of the two end time prophets he and the other prophet WILL indeed cause fire to come down and kill anyone resisting them. We have; therefore the final dispensation that the Lord will use signs and wonders gifts; the complete fulfillment of Joel 2 started at the time of Pentecost. (sorry about that d word it isn't necessarily favored by some but I don't know a better way of describing two such distinct periods of time)
We also see a difference; of course with the Tribulation saints who say "how long" until vengeance is given for their martyrdom ( Rev. 6:10). I am sure that since the death of all saints is precious in His sight ( Psalm 116:15) all martyrs are avenged.
Jesus was conceived of the Holy Ghost, Matthew 1:20 of the seed of a woman/Mary, Genesis 3:15, and born, not of blood, nor of the will of the flesh, nor of the will of man, but of God, John 1:13. Jesus grew up the same way that we do, Luke 2:40.
He was subject to the pulls of the flesh. He was tempted and influenced by Satan, Luke 4:1-2. He had a will and human desires, Luke 22:41-42. Although Jesus was filled without measure with the power of the Holy Ghost, and gave all things into his hand, John 3:34-35 Jesus humbled Himself and was obedient unto death, Philippians 2:5-11.
To be the payment for sins of man and to be the Savior of mankind and destroy the works of the devil, Jesus had to be a human, Hebrews 2:14-18, the promise God made was to Abraham and his seed, that was Jesus the Messiah/Christ, Galatians 3:16.
Jesus the last Adam came into this world sinless as the first Adam and had to be laden with what we are as humans. The man Jesus, Romans 5:15, had to endure and overcome sin and rise above the influences of Satan to become the payment for the sins and this atonement made way for our deliverance from Satan's bondage, Romans 3:21-26.
He also was prepared to be a merciful and faithful High Priest, Hebrews 4:14-16. God sent His own Son to condemn sin in the flesh that the law could not do that the righteousness of the law might be fulfilled, Romans 8:3-4.
Jesus the Son of God a human being had to deal with life as we do. He lived in the same time, space, and constraints as we do. He was born under the law, He became tired, He became hungry, He was subject to persecution, subject to pain, subject to the Roman rulers, He had to deal with all the things the same way we do, and all was the for the will of the Father, not His, Matthew 26:42.
Only in the name of Jesus Christ of Nazareth do we have hope, and are saved, Acts 4:12.
We are to hold fast in our faith to the end.
God bless,
RLW
"And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered."
I shall not detail what I have mentioned of this quote from Prophet Zechariah (13:7) while I coverd Matthew. The point is simple. Jesus as the Word become flesh obeyed his God completely so much so he knew the evil hour closing in on him, down to the exact minute. Jesus says further down in this chapter, "I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled."(14:49). Luke present us one curious aspect of time. "When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness."( Luke 22:53). The power of darkness also has been at work equally as the word that God commanded, "Let there be light." Why did Jesus Christ manifest? "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."( 1 John 3:8). So both good seed and tares growing in the field is nothing to marvel at. While Moses was with God down below the golden calf being set up was no coincidence. The evil work had succeeded throwing off some from the fellowship of God with Man. Moses as a double for the Son went up even as Jesus' Ascension gives it as a kangaroo event. So what we find of the Church of Rome setting up their golden calf is no brainer. The ten spies who brought evil report and brought God to intervene (Nu..14) we have even now as Evangelical Right, lining up behind a captain as bizarre as the Pied Piper of Hamelin. "And they said one to another, Let us make a captain, and let us return into Egypt."(14:4). New Canaan is impossible for the reprobate minds. The point we need see here is the word of God is given to us to profit withal. (1 Co.12:7)
"And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head."(v.3)
All the four gospels carry this incident where the woman had prescience to anoint Jesus for his burial. None present there except Jesus who understood the significance of her action. "He (Jesus Christ) knew all men, and needed not that any should testify of man: for he knew what was in man."Besides he knew what he was there for, among them and also knew where he was going to. His deity was as the Word become flesh. In Luke we read thus, "For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end."( Luke 22:37)
How can a woman of ill repute find the right occasion to be born again or in this case, Mary as John gives her a name, break the box unless her faith and of Christ was one?( John 12:3) God breathed into man and made him a living soul. Faith is what explains this relationship between God and man. "Faith is one."(Ep.4:5) So in her action she poured out herself in order to prepare him beforehand for her burial.
What is the significance of Bethany? In the Gospel of John Jesus was in the company of Lazarus whom he had raised from death. "Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live."( John 11:25).
The alabaster box is similar to the earthen vessel that Jeremiah broke as commanded of God. The box doubles for Mary whose faith became a memorial unto her. St Mark juxtaposes this with the breaking of bread during the Last supper.(v.22)
In John 12:1-16 this is 6 days before Passover and Jesus rides into Jerusalem the next day which would be the 10th, the day the lambs are taken up five days before Passover day which is called today Palm Sunday.
Each day is recorded in Matthew 21 through Matthew 27:56 Mark 11:1 through Mark 15:41 Luke 19:28 through Luke 23:49 John 12:1 through John 19:37.
On the 1st day of the week, we call Sunday, Jesus rode into Jerusalem and returned to Bethany in the evening to lodge.
The second day shows Jesus going to Jerusalem and returning to Bethany.
The third day is two days before Passover Matthew 26:2 Mark 14:1.
On the fourth day, Judas makes the deal to betray Jesus and toward the end of the day, the disciples ask him where he wants them to prepare to eat the Passover. God commanded it to be eaten inside the city walls but they did not eat the Passover, Luke 22:15-16.
When the sun went down the fourth day what we call Wednesday is the beginning of Passover day the 14th of Nisan the day the Passover lambs are killed, Mark 14:12 Luke 22:7. What confuses things is then and now Passover day and the Feast of Unleavened Bread is referred to as an eight-day feast. Passover day is a preparation day for the seven-day feast of Unleavened Bread not part of the seven-day feast.
The lambs were killed on the 14th in the evening, the time when the sun starts to go down, any time after noon and before the sun sets. The Passover is eaten the night of the 15th the first day of the seven-day feast which is a holy convocation/Sabbath Exodus 12:8 the same night they went out of Egypt not on Passover day.
The Lord's Supper and the crucifixion were on Passover day the fifth day from when Jesus rode into Jerusalem which would make that the 5th day of the week we call Thursday.
God bless,
RLW
Part 4 Trinity discussion.
Do you believe that the will of the Father and the will of the Son are always the same or different?
Jesus was obedient to the Father, Jesus said many times it is not His will but the will of the Father who sent Him, the same as we are to do, John 4:34 John 5:30 Mark 3:35.
Do you believe that a human being can truly save all men from sin and death by a perfect life in their own will?
First, I will have to say it was the will of the Father, Jesus at the end even asked His father if there was another way but not Jesus's will but the will of His Father, Matthew 26:39 Luke 22:42. We are told this is the foundation of our faith, Jesus' sacrificial death. God cannot die God is Spirit He has no blood to shed for sin it had to be a man, His Son, born of a woman.
John 3:16 God gave His Son not Himself 1 John 2:22 1 John 4:3 2 John 1:7 Romans 5:8 2 Corinthians 5:21, God cannot be made sin, 1 Corinthians 15:17 Jesus died, and God raised Him from the dead, the first man to live a perfect life, the first fruits of those who sleep in death. 1 Corinthians 15:14 as said if Jesus was not a man who lived a perfect life and died and was raised from the dead all is vain.
The first Adam was the first man Jesus was the last Adam and the second man, 1 Corinthians 15:45-47. 1 Corinthians 15:21 For since by man came death, by man came also the resurrection of the dead. The law had to be fulfilled by a man.
How would a human being know that they are the Messiah from birth and thus know not to ever sin?
As we see Luke 2:51-52 Jesus grew up increasing in wisdom and stature in favor with God and man. Jesus was twelve years old and He knew His father was God, but it doesn't say Jesus knew then He was to be the Messiah. God also said He would raise up unto thee a Prophet from the midst of thee, Deuteronomy 18:15, Isaiah 11:1-5 Isaiah 61:1-2 confirmed in Luke 4:18-21. Romans 1:1-4 2 Timothy 2:8.
See part 5
I know you are an author and your vocabulary is greater than mine I will try to respond but to be truthful you are hard to follow. First MOU my understanding is a nonbinding agreement between parties stating their intentions. How can that be a covenant a covenant is a relationship between partners either conditional or unconditional and this covenant is between God the Father and God the Son. Would not the Holy Spirit be a part of this covenant and the will of God that the Son completes? John 6:38 It is God's will not Jesus's like He said in Luke 22:42.
If God is a triune God, would it not be the will of all three with no difference in authority or knowledge? Why the need for a covenant between them since all three are God and all three are equal?
At the beginning of each day, God said what was to be, the spoken word of God, and it was so. Other than speculation how can we say the Son was in agreement? Isaiah 45:18 In Genesis 1:28 would be an unconditional covenant, more of a blessing, God placed man above all that was created on earth and man was given dominion over it. God delegated the rule of man over His creation and no consequences were stated, we see how that turned out.
I agree Jesus did not need to be water baptized for remittance of sin, but He did need the anointing of the Holy Ghost/Spirit to become the Messiah/Christ. The word of God was in Jesus and by the Holy Ghost/Spirit Jesus did the works of His Father therefore Jesus was the tabernacle of God, the image of God for every word Jesus said was not His but the word of God the Father. John 4:34 John 5:30 John 12:44-45
Philip was the first to bring the gospel to the Samaritans.
I hope you can make sense of this.
God bless,
RLW
In the name of Jesus, Amen
Psalm 22 gives us a graphic account of the agony of Jesus on the cross. Jesus knew well that he was hung up not only on two wooden crossbeams but also between his deity and humanity,- and St Luke pithily sums it up: "For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end." ( Luke 22:37). Gospel of St Luke does well in dwelling on the Man component while John and Matthew give us the Alpha aspect of Christ.
Ps. 22:6-9 " But I am a worm, and no man; a reproach of men, and despised of the people./All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,/He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him." Isaiah also refers more or less the same. "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him;"(Is.53:3)
In real time he was despised and they 'laugh me to scorn'. "And they that passed by reviled him, wagging their heads,/And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross." while some, "let him now come down from the cross, and we will believe him." Chief priest befitting their holier-than- thou stance, "He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God."
"He was despised, and we esteemed him not." His death did not mean much to the man on the street other than a spectacle of three 'malefactors'. Unless one makes 'the word' in his heart as the truth God has planted and unless you daily care for it do you think you would have been any different than the passersby? We are marvelously created and set on two timescales and blessed in his Son to be his witnesses.
" Wherefore that field was called, The field of blood, unto this day.
"And he (Isaac) called it Shebah: therefore the name of the city is Beersheba unto this day."(Ge.26:33)The Spirit uses the phrase 'unto this day' signifying the day decreed for the Son. "Unto this day" as well as "on that day" (In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness-"Ze.13:1) are tags used to refer the Alpha Omega aspect so there shall be much blood spilt for what the nation of Israel did to him. Here is another verse, "For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face."(Je.32:31)
God heard the voice of Abel. He told Cain, "the voice of thy brother's blood crieth unto me from the ground./And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand."(Ge.4:10-11) Abel's righteous blood cried from the ground and Jesus in his passion "and his sweat was as it were great drops of blood falling down to the ground."( Luke 22:44). 'As it were' does not necessarily mean literal blood but the sweat is as meaningful. His cry of agony was like the Amen we say at the Lord's prayer and his Father has respect for his dear Son. "That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar./Verily I say unto you, All these things shall come upon this generation."(23:35-36). For this reason the field of blood or Akeldama (Ac.1:18-19) could be well applied to the whole land of Israel.
"Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value."
There is a sharp change of scene between v.45 and v.46.
In one he required his disciples to keep watch in his hour of sorrow with him. They failed at it. Now he says," Sleep on now, and take your rest."
Without their aid he was fortified from above. St Luke mentions that in his agony, of an angel from above being present.( Luke 22:43-44) God makes "his angels spirits; his ministers a flaming fire." When Jesus warns us not to despise 'these little ones' he is referring to their angels. "That in heaven their angels do always behold the face of my Father which is in heaven."(18:10-14). It is not for us to know in what manner but God does not leave those who are least esteemed in the eyes of the world without support. "A father of the fatherless, and a judge of the widows, is God in his holy habitation."(Ps.68:5-6)
They disciples are let to take ease since his hour was at hand. "For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me."(Ro.15:3) He was about to claim his victory.
vv.53-54 "Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?/ But how then shall the scriptures be fulfilled, that thus it must be?" Lucan Gospel as mentioned earlier introduces the angel in strengthening Jesus in his agony.This helps us to understand the Angel of the Lord sees to the fulfilment of the scriptures. All His promises are 'yea' in his Son. Jesus speaks of legions of angels which are saints battle girt and shall do valiantly in battle. We see them in St John's vision,"And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean."(Re.19:14). They follow the Word of God which is Person specific. Whether one angel or legions of them what comes to our aid is our Savior Lord, who warned us, "Without me you can do nothing." Jesus Christ the same yesterday, today and forever."
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me..And he went a little farther, and fell on his face, and prayed."
The Spirit gives us an insight into the manner he has arranged the prosaic aspects of the Son of man with the Son who is the Word become flesh. As with *'the upper room' this space separating his inner circle with the rest of disciples is marked by this phrase 'a little further'.
The Last supper was arranged beforehand. How the Spirit works is similar to how he works with those born of the Spirit. "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."( John 3:8) In keeping with this principle the tribute money shall be found for Jesus and Peter when required as the ass with her colt. In the case of this room similarly it only needed to be claimed. St Luke informs us thus "And he shall shew you a large upper room furnished: there make ready." ( Luke 22:12)
Now Jesus takes the three apart from the rest. He puts to practice the doctrine of his Father. "For where two or three are gathered together in my name, there am I in the midst of them."(18:20). Peter and the two sons of Zebedee owing to their weakness in flesh may have slept through but the Spirit records his payer just the same. Thrice he prayed the same words. "vv.39-44) Jesus intercedes for them.
*The upper room serves as the world of the Spirit apart from the everyday world. Elijah raised the widows son and it makes the point clear. "And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed." He stretched himself upon the child three times, and cried. In the end "And the soul of the child came into him again, and he revived.(1 Ki.17:19-23)
The superscription is the Latin phrase for the Savior of the World and while we study the last supper let us keep this aspect of the Son in our mind. Each gospel has something to tell us about the significance of it.
"And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;/ For this is my blood of the new testament, which is shed for many for the remission of sins."(26:27-28) Luke also treats the same. He does it after he blesses the cup. which is by offering it to his Father. "And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves." Divide it among yourselves is similar to the act of the Sower in the Parable. "Behold, a sower went forth to sow;" The field is the world where the heart is not alike. In vv.4-6 we read how the seed come to nought or produced very little. the fault lay entirely with the heart of man. "but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."( 1 John 1:7-9). Blood of Jesus is not at fault but the heart of man is. Out of it comes heresies since it is not entirely good. Like the proverbial curates egg it is half half. So some of the time man runs with his brethren and claims."I have seen the light Hallelujiah" and at other time he is chasing with politicians to do their bidding. Limited salvation as some sects claim is a case in point. If they stumble at this what else is there for them? "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."(Jas.2:10)
Notice it is "after supper" that he said " Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you." As with the bread they have had partaken the bread during the Last supper "this do in remembrance of me."( Luke 22:19-20). If one makes 'this cup' to mean his blood, what are we to assume? Man's reason is at fault.
"And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goat."
It is remarkable that there is a time appointed and several other events also should occur in conjunction with it. "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:"(v.31) The cloud of witnesses come into their own because the apotheosis of Jesus Christ means the emblem which was in the divine Will of the Father has become the throne of glory. The slain Lamb before the foundation of the world was an emblem. (Re.13:8). Right hand of the most high mentioned in the epistle to the Hebrews is no long determined by left or right but by the throne. "My Father and I are one" Jesus said in his humanity. It also shall be established. Thus we have the Throne of God and of the Lamb.(Re.22:1)
Jesus promised his disciples, "And I appoint unto you a kingdom, as my Father hath appointed unto me." While he delivered the doctrine of his Father against the backdrop of 'a mountain' as witness he stated, "Blessed are the poor in spirit: for theirs is the kingdom of heaven."(5:3; Luke 22:29). All the promises of God are yea in the Son. We are looking at the Alpha and Omega aspect of the Son so the word spoken before the worlds establish the beginning and in him was fulfilled in every case. Similarly God blessed us before the worlds began. (Ep.1:3-4) The holy angels in v.31 refer to what St Paul refers," According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love." We have been held in the Alpha aspect from the beginning. Because we endured with him in his temptations we have set throne. " Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven."(5:10; 1 Pe.5:10)
Chapters 24 and 25 should be taken as one: two aspects of the Gospel to indicate election and damnation invested with Jesus Christ, " I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death."(Re.1:18). In short Gospel of St Matthew presents us his generation He is the son of Abraham as well as the son of dead. The latter indicates his humanity while his Omega aspects tells us,"For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end."( Luke 22:37). Matthew presents an aspect of Jesus Christ while Lucan gospel gives us the ending. It is thus Alpha aspect has to meet the condition: what 'is written must yet be accomplished in me.' Each gospel presents us likewise an insight into the inestimable riches God holds for us in his Son.
The body prepared for his Son has similarly given us, "we have a building of God, an house not made with hands, eternal in the heavens."( 2 Co. 5:1) And these shall go away into everlasting punishment: but the righteous into life eternal..5:1) According to the Omega aspect we are called to part of this body to which he is the head also has its counterpoise in Alpha which refers to the stone laid in Zion and the House with seven pillars. In the beginning God created the heaven and the earth and what does the ending tells us? "And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea." God's handiwork declares his glory so there shall no more any diminishment or correction. Instead we became new creation in Christ. In his Omega aspect we became new. It is to this Jesus refers," And these shall go away into everlasting punishment: but the righteous into life eternal." (v.46).
Righteousness was revealed to the nation of Israel. (1 Co.1:30)
" All these are the beginning of sorrows"
One peculiar characteristic of this chapter is beginning of sorrows have different emphases and signs for nations and for the elect When Jesus sent the twelve he warned them of sorrows that shall visit them. Wherever they were rejected they were to shake the dust off their feet for a witness.(10:14-15) Here is what we are interested in.(vv.17-22) Not only cities they were to beware of men. "And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death./ And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. (vv.18-22). In 24:23 "But he that shall endure unto the end, the same shall be saved." Jesus isolated their case separate from the sorrows that shall come upon globally. They also have a label: the church of Philadelphia covers them. "Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth." (3:10)
Second feature of this chapter is of the great tribulation. Time is shortened or reconstituted time, which is the parlance of the Spirit to make it bearable. We have an example in the world of the flesh. Jacob's love for Rachel made seven years pass like a few days. (Ge.29:20). Here s another where the world of the Spirit also takes a hand. " And there appeared an angel unto him from heaven, strengthening him./And being in an agony (Jesus) he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground" Luke 22:44-45). The world of the Spirit comes to rescue. Jesus shall help those in need though for others it is a great tribulation. "Such as was not since the beginning of the world to this time, no, nor ever shall be
This Parable is noteworthy since this along with the previous one are two of a kind. "And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them."(21:45) The householder in the previous parable lets out his vineyard (the earth) to husbandmen (nations) and expects fruits in return. Here the king commands his subjects to be present during the marriage of his Son. In both cases the nation of Israel were included among nations obligated to perform. Whether as tenants or as subjects their places are outside the holy city of God. "And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it."(Re.21:25) Those who belonged to New Jerusalem was called the Bride. "Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me," ( Luke 22:28-29). The parable is about the righteousness which is freely provided on the House. All that the guests required was to take the trouble of exercising faith trusting in the one who promised entry. All His promises are yea in his Son.
"And when the king came in to see the guests, he saw there a man which had not on a wedding garment:/ And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless."(vv.11-12). He did not think it was worthwhile to ask what was ready for him. It was as trifle in his sight as the nation of Israel taking the King'd invitation lightly. "But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city./Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy".(vv.7-8)
Similarly we could speak of the manner the churches approach the word of God arbitrarily without comparing the spiritual with spiritual.
The '1260 days' is a tag supplied the Spirit to indicate the earthly ministry of Jesus Christ. By the same token the Gentiles are allowed to operate for 42 months. The 42 months' similarly is a tag. In an earlier post we saw 'the hour" during which the power of darkness prevailing over the children of disobedience. ( Luke 22:53). The beast as well as the enemies to Jesus who took him in the night belonged to the son of perdition. Judas Iscariot belonged to this group. This conflict reveals two laws, of the Spirit and of the sin.
Let us look at the characteristics of the two witnesses. They are representatives of several prophets coming under the earthly ministry of Jesus who is the fulfillment of the law. They were "clothed in sackcloth'. It echoes the mourning of Daniel for three weeks,"(Dan.10:2-3)
"And have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will." This recalls to us the seven plagues of Egypt" and of Elijah, "These have power to shut heaven, that it rain not in the days of their prophecy." In short these two witnesses present a composite picture of heroes of faith(He.11:33-38)
On the flip side the number 42 months gives the beast who is a composite figure. John the Baptist was beheaded under a Herod and we have the beast in the Acts of the Apostles, "Herod the king stretched forth his hands to vex certain of the church./And he killed James the brother of John with the sword./And because he saw it pleased the Jews, he proceeded further to take Peter also."(Ac.12:1-3)
Finally " Rise, and measure the temple of God, and the altar, and them that worship therein." This temple is not anything extant but what was founded on Zion. (1s.28:16) We see its culmination in Re.21.22-23
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it./... for the glory of God did lighten it, and the Lamb is the light thereof."
"And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven." (v.13)
At the same hour refers to the hour Jesus spoke about at the night he was taken in. ( Luke 22:53)It is the power of darkness that caused the nation of Israel reject the true Light and the time of the Gentiles before the Son appeared in mid-air to collect. "and they shall see the Son of man coming in the clouds of heaven with power and great glory./ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other."(24:30-31)
The ministry of the two witnesses has the same duration as the day decreed for the Son. John the Baptist was sent according to the Scriptures as a voice preparing the way. "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts./But who may abide the day of his coming? "(Mal.3:1-2) Purifiers work refers to the great tribulation. The script for the day of his coming consists of several phases which is clearly laid out in Matt.3:13. "Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire."
The chaff shall be cast to the winds. (the imposter church), purging his floor is the earth(*the left behind church), and it leads to the unquenchable fire. "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever."(Re.20:10). * Cf the vision of the Woman Clothed with the Sun and she is sent to a place prepared for her. "(12:14)
"Smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones"(v.7.b). This prophecy concerns Jesus Christ who declared,"I am the good shepherd: the good shepherd giveth his life for the sheep."( John 10:11)
Having fixed it we shall call for the peripherals, and the chapter is referring to a day, "In that day there shall be a fountain opened to the house of David" (13:1)
This day refers to the day decreed for the Son. "I will declare the decree: theLordhath said unto me, Thou art my Son; this day have I begotten thee."(Ps.2:7) In that day is similar to the expression, unto this day' which refers to the earthly ministry. And this verse tells us that having finished his work he is seated on the right hand of the Most High, ("TheLordsaid unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool./TheLordshall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies "-Ps.110:1-2) that day refers to the latter days and a fountain shall be opened for Israel. In the vision of the Woman Clothed with the Sun indicates Jesus Christ has been taken to the throne so God sends the rod of his strength out of Zion. In short it is part of the unfinished ministry of his Son.
This day decreed for the Son is further subdivided so when Jesus tells his captors "When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness." ( Luke 22:53) we can safely infer that Prophet Zechariah was referring to this moment. God the Father did not spare his own Son for our sakes. Consequently scattering the sheep was very much part of divine Will.
"I will turn my hand upon the little one" in primary sense refers to the nation of Israel. Jesus had foretold, "Behold, your house is left unto you desolate./For I say unto you, Ye shall not see me henceforth,"(Matt.23:38-39)
"No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier."
This quote from St Paul shall explain what he means by the word of reconciliation. St Paul explains his ministry is from God,"all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation" so no passage stands alone but it casts its spiritual analogue so it is the fulness of Christ that we look into it. The revelation that the Spirit had set him apart as he confesses,"To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood."(Gal.1:16; Ac.13:2). He was called to be a good soldier for Christ. So his ministry of reconciliation is in lock step with Jesus Christ's ministry of reconciling the other sheep, "and there shall be one fold, and one shepherd" into one fold fits with one another.( John 10:16)
Elisha's life presents us with the world of the Spirit which requires eye of faith than the normal faculty of vision. "Behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?/And he answered, Fear not: for they that be with us are more than they that be with them./And Elisha prayed, and said,Lord, I pray thee, open his eyes, that he may see. And theLordopened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha." ( 2Ki. 6:15-17). Ministry of reconciliation is about fighting by the rules.(2 Ti.2:5) These rules are meant to make every believer fighting fit. So when Jesus told his disciples," and he that hath no sword, let him sell his garment, and buy one."( Luke 22:36) we can put his word in proper perspective. The sword was meant as his badge of office. This is the word of reconciliation, comparing the spiritual with spiritual.
Before we examine the middle section of this discourse, we have had the sheepfold covering both worlds of the Spirit and of the body.It was set as a parable.'This parable spake Jesus unto them'(v.6)
Here we have Jesus as "I am the life" and he presents life abundant, "I am the good shepherd: the good shepherd giveth his life for the sheep." In the previous post "Not by the door" the conflict of the shepherd with the thieves robbers owe to the war in heaven so St Paul warns,"And no marvel; for Satan himself is transformed into an angel of light../Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works." (2 Co.11:14-15)Gnosticism was already at work along with Judaizers in the early church and the message to the church of Philadelphia carried warnings. "I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth." (Re.3:10). According to Min-Max mode of narrating the Spirit sets the hour of temptation, coming from Imperial Rome.It also overarches to the great tribulation of latter days. When Jesus was taken in he told his captors, "but this is your hour, and the power of darkness." ( Luke 22:53)
It is to this hour we are coming. The wolves were about. "But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep."(10:12) Historically the open door that Jesus set for the church did not drew the sheep to Jesus Christ but to embrace the pagan Rome entirely. The hireling come under many labels, let the sheep scatter. So when Constantine I called the council of Nicea he organized the Council along the lines of the Roman Senate. His foremost concern was to keep his empire from splitting than the correct doctrine.
Pride of Satan will not allow him to be one among many." I will ascend above the heights of the clouds; I will be like the most High." He would usurp the place of the Son himself. God made angels spirit so technically a son of God. The angelic revolt in heaven to create an alternate narrative to the Salvation Plan as we may surmise from this verse, "That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose."(Ge.6:2) Without the simplicity of obedience how ludicrous was their plan to create a 'holy' family?. This also throws some light on the separation of light from the darkness. (Ge.1:4)
"Shall go in and out" When Jesus Christ is the door sheep may go in and out. "I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture." Going in and out can be understood at two levels. God gave the revelation of his Son "and he sent and signified it by his angel unto his servant John.". The angel belongs to the sheepfold in the world of the Spirit. Similarly "And Satan stood up against Israel, and provoked David to number Israel."(1 Chr.21:1) Hence this warning from St Paul,(Gal.1:8)
Our struggle is with spiritual wickedness in high places, refers to the world of the Spirit, "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Full armor of God refers the one sheepfold in which we have rested from our own labors and are hid in Christ. So our battles are fought in the world of the Spirit. This also explains why Jesus instructed his disciples, "and he that hath no sword, let him sell his garment, and buy one".( Luke 22:36). "Thy rod and thy staff they comfort me" speaks for one world. The sword is badge of an overcomer in the world of the Spirit.
Thank you again, from my heart, the truth is my search not to offend. It all goes back to one verse when I read it, it stood out in my heart, Corinthians 11:4. I know I am alone here on this, but saying Jesus is part of the Triune God, who eternally exists and expresses himself as three distinct persons with one essence all three co-equal. One God in three persons-the Father, the Son, and the Holy Spirit. This to me denies the Son, 1 John 2:23
What I see in the Bible is the relationship between the Father and the Son, the Son is obedient to the Father. Jesus said His Father is greater than Him, John 14:28. Jesus has said the Father is His God, John 20:17 Revelation 3:12.
The Bible defines God's nature as eternal and unchanging; there is only one throne of God and through the Bible, only the Father is on the throne until the Father raised His Son from the dead and placed Him on His right hand of the throne of the Majesty in the heavens, there is nothing about the Holy Spirit.
As we see in Revelation Lord God Almighty and the Lamb are the temple and the glory of God did lighten it, and the Lamb is the light thereof, Rev. 21:22-23 no Holy Spirit. The Spirit of God is the Holy Spirit, not another person.
Jesus confirmed there is only one true God, Mark 12:28-34, in Jesus's prayer to His Father said in John 17:3. All the greetings in the New Testament are from God the Father and the Lord Jesus Christ, Galatians 1:3 Ephesians 6:23 1 Thessalonians 1:1 2 Timothy 1:2 Titus 1:4 2 John 1:3 and more but no Holy Spirit.
If the Trinity true and is so important, why is it not once taught in Scripture? God cannot change and God cannot die, so how do we understand John 3:16 if God the Father did not send his actual begotten Son to die for our sins? We see Jesus also had His own will, Luke 22:42.
God bless,
RLW
In the Gospel of St Matthew we have this: "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword(Matt.26:51)".He was referring to the hour of darkness, and the ungodly were about to close in and his way to the cross was a signal for the enemies to gather in force. He knew the times. "Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, But this is your hour, and the power of darkness ( Luke 22: 52-53)"
In Lucan gospel we have a saying of Jesus, coming as it is from the Servant-King is atypical. "Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one"( Luke 22:35).
St Luke makes it clear that the sword was their emblem of a new order they were entering into. It also fits with the subtext the narrative carrying along. As associates of Jesus they were also part of the kingdom he had promised (vv.29-30).
Symbolism of the sword is for every saint redeemed from the earth and they follow the white rider on a white horse. He is part of the great army following in the rear. "In righteousness he doth judge and make war." (Re.19:11). The sword is not forged in any fire kindled by man but from the fire that was symbolically present in the night vision of Daniel. The Ancient of day sat on a throne, "His throne was like the fiery flame, and his wheels as burning fire." (Dan.7:9) As human events unfold in earth this fire was streaming as with river of time.
(See entry under R-River of time)
The inaugural vision of St John made a composite image of the Father and the Son. The sword of the Spirit, 'which is the word of God' and it clears every offending thing, the remnant of iniquity, "were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth."(Re.19:21).
As Jesus is wrapping up earthly ministry they disciples were to be watchful (" Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning./ Lest coming suddenly he find you sle"- Mark 13:35-36) It was to be in readiness as soldiers awaiting the command of their Messiah-King for the battle. In the Gospel of St Matthew we have this: "Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword(Matt.26:51)".
(continued)
The Spirit in the case of Judas gives us a clue how evil spirit connects with man. Judas knew there was a demand for his master 'And the chief priests and scribes sought how they might kill him;' and he had the know-how how to meet their demand. 'Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve( Luke 22:2-3).' Unclean spirits or Satan gain entry only when the heart of man is 'without borders'. Judas was only particular about his wages and the chief priests and scribes, their position and praise of men what the seat of Moses gave them. Similarly when the Spirit writes, "Then God sent an evil spirit between Abimelech and the men of Shechem the latter justified their banditry as their due for keeping an Usurper in power.
In our times when we hear of White Evangelicalism or Replacement Theory what it boils down to is a heart that has replaced simplicity which is in Christ, with brambles and thistles of heresies. Churches thus set up do not serve God but will-worship from which wages are collected by some like men of Shechem to justify their banditry.
Jesus was given a portion for reading."And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,"(v.17) It was as remarkable as Isaiah's passage concerned him, as his closing book where it was clear why he stood in the synagogue of his hometown. He was there to announce the acceptable year of the Lord. The various timscales applied with direct reference to the Son had come a full circle. According to the scriptures written of him there is one aspect to which he said, "Things concerning has an end"."For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end."( Luke 22:37) Number 42 delineates his ministry which is different than the year assigned to him. Thus the year must be reckoned in terms of the Word which was with God in the beginning and eternal nature of Jesus Christ who is the Messiah, describes his ministry, "he Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised," This is in conjunction with preaching. The Sermon on the Mount (Matt.5) is to be seen as the Mission Statement. By the same token His 'woe to you' discourse must be treated as his repudiation of the nation of Israel. "Behold, your house is left unto you desolate." Matt.23:38)
Now he is seated 'down on the right hand of the Majesty on high' upholding all things by the word of his power helps us under the passage from Isaiah better. Is.61:3-7) "And the day of vengeance of our God; to comfort all that mourn" is yet to be fulfilled.
The grk "machaira" may refer to a sword but also to a dagger or a knife. I think it was impossible for Jews to cary real swords with them while being under Roman rule, they were in a risk to be called rebels. So what Peter had with him was most probably a dagger or simply a knife. Lets not forget that Jesus and the apostles had no permanent residence, so they carried together with them all that was needed for cutting, say, bread or meat or use in small works. I also don't think that Jesus would ever allow them carrying swords with them, and secretely. This is against His teachings. This is also shown by His answer to Peter.
In Luke 22:36 Jesus speaks metaforically, He warns His disciples that for a while (those 3 days) they will on their own, without His protection, so they must be ready for that.
Interesting sign-in name, just to add to Jema's wonderful reply. My understanding Jesus came to fulfill the law and the prophets and Jesus asking them in Luke 22:36 to buy swords was part of fulfilling the prophecy. He told them in, Luke 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
In Luke 22:36-38, He tells them why the swords they had would be enough, then in verse 52, we see they came with swords and spears as against a thief. Jesus was also put on the cross between two thieves, Matthew 27:38. Even the least of the not obvious prophecies, Jesus fulfilled them all.
God bless,
RLW