Romans
King James Version (KJV)

Viewing page: 13 of 14
< Previous Discussion Page Next Discussion Page >
Posting comments is currently unavailable due to high demand on the server.
Please check back in an hour or more. Thank you for your patience!
Thank You
I know very well what's right and wrong, but always find myself, doing the wrong thing, or saying the wrong words. I'm not a bad person. I don't drink or smoke or do any illegal drugs, but I don't attend church as I should. I go to bible study as much as my physical health would allow. I don't know. I think it's mostly guilt I feel for avoiding to worship with others. I don't know why. What's wrong with me. I know that going to church on Sunday is traditional, and also necessary for my relationship with God.
So how can we "be perfect" as Matthew 5:48 tells us to? We do this by letting Jesus take away our sins. This happens when we place our faith in him. This washes away all our sins, present or past. Anyway, all sins are "past" once we have committed them.
By not "making void the law" Paul is simply saying what we all understand. That is, it the law's purpose to expose our sins. It does this by always being a part of the Bible. And it has done its job well. It did it so well it killed Jesus for our sins. But once it had done its job, its administration over us ended. Because as Paul said, "We died with Christ on the cross." And as any legal student knows, the law has no power over someone who is dead to its effects.
Paul summarizes it like this. "So this is the point. The law no longer holds you in its power, because you died to its power when you died with Christ on the cross. ... Now we can really serve God. not in the old way by obeying the letter of the law, but in the new way by the Spirit."
I hope this clears up this matter!
So even with our new nature, our sin nature is still with us. God will not take it away. That is, he leaves it in us to always remind us of what we have been saved from. Otherwise, we would soon forget, and think that we were always good. Or that we no longer need to be thankful for Christ saving us. This means that we have to fight against it every day. But with God's spirit we can win the fight. So as Paul says in Romans 7:25, "I thank God, the answer is in Jesus Christ our Lord."
We know from 1John 3:4 that “sin is the transgression of the law”. When Christ died, “he did away with the Law” (the Old Covenant), and we entered a New Covenant ( Jeremiah 31:31, Hebrews 8:8). Now we are under Grace ( Romans 6:14).
So, let me see if I understand this “process of salvation” correctly: (1) I hear the Word of God which tells me that He loves me ( John 3:16), and that He died for me though I broke no Law. (2) I accept that I am a sinner, even though the Law that would have condemned me does not exist anymore. (3) I receive Christ as my personal Savior, Who saved me from sins that actually don’t exist, since I was born after Christ died and made the Law obsolete and of non-effect. (4) I get baptized and receive the Holy Spirit, and I am no longer under the Law, which was nailed to the cross. (5) Having received the Holy Spirit, I am now under grace. I am free from the Law, and basically I can do anything I want, since there is no more Law to condemn me. (6) Yes, it would be nice to express the fruits of the spirit: love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance etc. (verses 22, 23); but these are optional, “because against such there is no law”.
Now, do the statements 1-6 make any sense? I know that many Christians think so. But, let’s see: Perhaps they would have made sense if only Apostle Paul hadn’t mentioned the works of the flesh: “Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like (and the list goes on): of the which … I have also told you in time past, that THEY WHICH DO SUCH THINGS SHALL NOT INHERIT THE KINGDOM OF GOD” (verses 19-21)… Hey, what happened to grace? We’ve already established that I can’t keep the Law because the flesh is against the spirit ( Galatians 5:17). Even Apostle Paul says: “For the good that I would, I do not: but the evil which I would not, that I do” ( Romans 7:19). What’s going on here? The sins mentioned above are transgressions of the Moral Laws that have been “abolished, nailed to the cross, gone”. Now you tell me that I can’t inherit the Kingdom of God with all that love, sacrifice and grace? It seems to me that Apostle Paul is contradicting himself: or, is he? This chapter teaches that the Moral Laws were not included with the rest of the Mosaic Laws that ended at the cross, and that we still have to keep them. They were in effect when you and I were born, and are in effect today: we broke them, and this is why you and I are sinners in need of Christ’s forgiveness and redemption. But for sure, in this letter to Galatians Apostle Paul is talking about circumcision and other Ceremonial Laws fulfilled by Christ (verses 2, 3, 6, 11, 13). You just can’t have it both ways! Brother R.R. came up with a “good excuse”: I can’t memorize the Ten Commandments; therefore I don’t need to keep them. But Apostle Paul disagrees; he says: “I can do all things through Christ which strengthens me” ( Philippians 4:13). Amen.
1. In the first chapter, Paul is presenting his credentials, and describes what the problem was, without “spelling it out”;
2. Beginning with the second chapter we learn exactly what the problem was: the teaching by “some”; including Apostle Peter ( Galatians 2:11), that in order to be saved you need to be circumcised, plus other “works of the flesh” described in Galatians 5:19-21;
3. Throughout his letter Paul mentions “circumcision” many times: Galatians 2:3, 7-9, 11; 3:3; 5:2, 3, 6, 11; 6:12, 13, 15;
4. In order to combat this false teaching, he expounds on the fact that we are saved by grace through faith in Christ, not by keeping of the Ceremonial Law, which was fulfilled in Him.
By reading only parts of Galatians, many Christians reach the wrong conclusion that Paul is against keeping the Ten Commandments. That cannot be further from the truth. Here is what Paul declares: “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law … Wherefore, the law is holy and the commandment holy, and just, and good…” Romans 7:7, 12.
Regarding Colossians 2:16: “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days”. You say: “This is why we Christians do not keep the Sabbath, it is of the OLD covenant”. The “Old Covenant” contained the Ten Commandments written by God on two tables of stone. It included the forth, which begins with the words: “Remember the Sabbath Day to keep it holy”. Are you saying that “the New Covenant” written on our hearts would have only nine commandments? So, you are taking out the only commandment that says “Remember”, and tell me to forget it? Some Christians imply that under the “New Covenant” we don’t have to keep any commandments, because now we are under grace. That cannot be so. Here is what Apostle Paul says about the Law, in Romans 7:7: “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law”. Verse 12: “Wherefore the law is holy and the commandment holy, and just, and good…” Jesus Himself declared: “If ye love me, keep my commandments”, John 14:15. Not only that, He bids us to: “Go ye therefore, and teach all nations… Teaching them to observe all things whatsoever I have commanded you…”, Matthew 28:19, 20. My conclusion is that the statement of Colossians 2:16 must mean something else.