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So all of the other Biblical translations before the KJV were NOT the word of God? You say this version “is the oldest copy of the word of God”. How can that be? The translators of the KJV used the Texus Receptus and other documents as a basis for their translation. What about the other Gospels and Books that were left out of the cannon? Men decided what was to be in the Bible.
While we are on Virgin birth, the correct interpretation is “Born of a Young Woman” (Issa 7:14). INFACT the KJV mistranslated the Hebrew. The study of the Bible via textual criticism by scholars has shown this interpretation to be in error. In Isaiah 7, the “young woman’ is living in the time of the prophecy.
How can all of the world be taxed? The taxation story is only in Luke’s Gospel. If so, you would think that the only other birth narrative would have mentioned this? As I have stated previously, the narratives of the Gospels of Luke and Matthew don’t match. They are two different versions of a birth event. Not to mention, why would you have to travel to be taxed? What was the hurry? It did not work this way in the 1st century. The taxation event has been historically proved to be by Cyrenius governor of Syria.
Jesus said he would return (21:23). This did not happen.
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So all of the other Biblical translations before the KJV were NOT the word of God? You say this version “is the oldest copy of the word of God”. How can that be? The translators of the KJV used the Texus Receptus and other documents as a basis for their translation. What about the other Gospels and Books that were left out of the cannon? Men decided what was to be in the Bible.
While we are on Virgin birth, the correct interpretation is “Born of a Young Woman” (Issa 7:14). INFACT the KJV mistranslated the Hebrew. The study of the Bible via textual criticism by scholars has shown this interpretation to be in error. In Isaiah 7, the “young woman’ is living in the time of the prophecy.
How can all of the world be taxed? The taxation story is only in Luke’s Gospel. If so, you would think that the only other birth narrative would have mentioned this? As I have stated previously, the narratives of the Gospels of Luke and Matthew don’t match. They are two different versions of a birth event. Not to mention, why would you have to travel to be taxed? What was the hurry? It did not work this way in the 1st century. The taxation event has been historically proved to be by Cyrenius governor of Syria.
Jesus said he would return (21:23). This did not happen.
Why?
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