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I read psalm 91 and i feel confused. It says those who make the Lord Most High their habitation that no evil shall befall them and also that they will tread and trample upon the lion and adder. How is it then that the christians who made the Lord Most High their habitation get attacked and eaten by lions in the colliseum in rome ? Also around the world people get persecuted and killed for their faith in God. I feel confused because it seems to say in this psalm that if we make God our habitation He will protect us.
Cyrus First thing is that no one could be a christian before pentecost in the bible that's when the faith of Jesus Christ became available, they could believe God and walk in that believing faith but no one Had Christ in them being born again until pentecost. In Rome that's how bad the persecution Got and in our day and time in certain parts of the World its Intense. It it indeed Ephesians 6:12. Thank God we have the Hope of the Return to look forward to. There are great examples in the word of men believing God that's available to rise up to. Hebrews chapter 11 believers Hall of Fame.
We are the body of Christ but we are all at different levels of our believing walk, some big and some small only God knows. Do the best you can and God will do the Rest.
I think the Commentary by Matthew Henry, 1710 sums it up for you better than I can:
9-16 Whatever happens, nothing shall hurt the believer; though trouble and affliction befall, it shall come, not for his hurt, but for good, though for the present it be not joyous but grievous. (Meaning, even if it hurts for the time being, God is still working out everything for our good.) Those who rightly know God, will set their love upon him. They by prayer constantly call upon him. His promise is, that he will in due time deliver the believer out of trouble, and in the mean time be with him in trouble. The Lord will manage all his worldly concerns, and preserve his life on earth, so long as it shall be good for him. (Persecution isn't the most ideal way to live) For encouragement in this he looks unto Jesus. He shall live long enough; till he has done the work he was sent into this world for, and is ready for heaven. Who would wish to live a day longer than God has some work to do, either by him or upon him? A man may die young, yet be satisfied with living. (If a man completes what God has him do on Earth, Heaven is a reward versus continuing to live in persecution and suffering.) But a wicked man is not satisfied even with long life. At length the believer's conflict ends; he has done for ever with trouble, sin, and temptation. (In death, a Christian no longer has to deal with pain, suffering, sin and temptation.)
We are the body of Christ but we are all at different levels of our believing walk, some big and some small only God knows. Do the best you can and God will do the Rest.
9-16 Whatever happens, nothing shall hurt the believer; though trouble and affliction befall, it shall come, not for his hurt, but for good, though for the present it be not joyous but grievous. (Meaning, even if it hurts for the time being, God is still working out everything for our good.) Those who rightly know God, will set their love upon him. They by prayer constantly call upon him. His promise is, that he will in due time deliver the believer out of trouble, and in the mean time be with him in trouble. The Lord will manage all his worldly concerns, and preserve his life on earth, so long as it shall be good for him. (Persecution isn't the most ideal way to live) For encouragement in this he looks unto Jesus. He shall live long enough; till he has done the work he was sent into this world for, and is ready for heaven. Who would wish to live a day longer than God has some work to do, either by him or upon him? A man may die young, yet be satisfied with living. (If a man completes what God has him do on Earth, Heaven is a reward versus continuing to live in persecution and suffering.) But a wicked man is not satisfied even with long life. At length the believer's conflict ends; he has done for ever with trouble, sin, and temptation. (In death, a Christian no longer has to deal with pain, suffering, sin and temptation.)
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