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This entire chapter is based on the Pharisees; a blind man, the Disciples and a few others and Christ as revealed to them. along In a verse from the next chapter; Jesus states believe me; or if not at least on the WORKS I do ( John 10:38). Jesus selected or elected this man for healing; without him asking first which is noteworthy.
Verse 2 starts out with the Disciples themselves blindly following a superstitious idea that someone had to have sinned in order for the man to be in this condition. This at least partially could have been a logical concept since others had been healed who were told not to sin lest a worse thing happen to them; for instance from John 5:14. Jesus answered this "one size fits all" concept of the fate of this man by giving God's glory as a reason; as well as a prophetic hint perhaps partially fulfilled at His crucifixion; with a final one after the end of the Age of Grace in v. 4-5.
After he followed simple instructions; first his neighbors asked what had happened and if it was Him; then the Pharisees with their usual condemnation of Sabbath Day healings, they checked with the parents who verified his identity then sent him back to them; then further discourse as to Christ's character and repeated questions actually got the blind man to realize that Christ could not be a sinner as no man could do this miracle in that case. This led to him being thrown out of the synagogue; His revelation and acceptance and worship of Christ as SOn of God. Then comes the end where the Pharisees are told they remain in sin and the blind man sees spiritually and physically.
Therefore; despite continuing evidence of God's divine nature in Christ's actions; the blind Pharisees continue to be blinded by the god of this world to Christ as Lord and Savior.
Mark 10:40 But to sit on my right hand and on my left hand (is not mine) to give; but it shall be given to them for whom it is prepared.
John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as WE are.
This entire chapter is based on the Pharisees; a blind man, the Disciples and a few others and Christ as revealed to them. along In a verse from the next chapter; Jesus states believe me; or if not at least on the WORKS I do ( John 10:38). Jesus selected or elected this man for healing; without him asking first which is noteworthy.
Verse 2 starts out with the Disciples themselves blindly following a superstitious idea that someone had to have sinned in order for the man to be in this condition. This at least partially could have been a logical concept since others had been healed who were told not to sin lest a worse thing happen to them; for instance from John 5:14. Jesus answered this "one size fits all" concept of the fate of this man by giving God's glory as a reason; as well as a prophetic hint perhaps partially fulfilled at His crucifixion; with a final one after the end of the Age of Grace in v. 4-5.
After he followed simple instructions; first his neighbors asked what had happened and if it was Him; then the Pharisees with their usual condemnation of Sabbath Day healings, they checked with the parents who verified his identity then sent him back to them; then further discourse as to Christ's character and repeated questions actually got the blind man to realize that Christ could not be a sinner as no man could do this miracle in that case. This led to him being thrown out of the synagogue; His revelation and acceptance and worship of Christ as SOn of God. Then comes the end where the Pharisees are told they remain in sin and the blind man sees spiritually and physically.
Therefore; despite continuing evidence of God's divine nature in Christ's actions; the blind Pharisees continue to be blinded by the god of this world to Christ as Lord and Savior.
John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as WE are.
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