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BIBLE DISCUSSION THREAD 208758

Bible Discussion Thread

 
  • Richard H Priday - 2 years ago
    Predestination part 4

    What about those who have never heard?

    I may have said a lot of this stuff before; hopefully there are a few nuances of difference. The scripture is always the best guide to answering tough questions. We have examples of Abraham called out of Ur of Chaldee; for example who was the father of all those of Monotheistic faith today. He was called in a foreign land; and given a future promise of a Promised Land as well as offspring who would inherit it ( Genesis 17:2 and repeated in Hebrews). He never got to dwell permanently anywhere but was a nomad in the desert and through miraculous means his wife of 90 conceived when he was 100.

    When we look at the story of Sodom and Gomorrah; we could say that Abraham was having a sort of contest with God on a similar theme; His preservation of the city if a small number of righteous men lived there; he started with 50 men and ended at 10. This shows a theme which also was repeated with God waiting for a certain period until transgressions were full to judge in Genesis 15:16. Sodom was ripe for judgment as were the Amorites; but in their case it wasn't until four generations later and THAT along with Egypt being judged for their fullness of iniquity that finally bought the descendants to conquer the Promised Land. So God calls out His people wherever they are if they are chosen (predestined) to be His children. He will send angels or whatever means to reach the lost; and we see this happening again in the Book of Revelation. If we seek the God of the Bible then we have to believe His Word on our spiritual condition (as sinners) and we need to have it revealed to us (i.e. granted repentance as shown in Acts 11:18 and elsewhere.

    The confession of our mouth and believe in our heart ( Romans 10:19) it is a RESULT of His Spirit working in us to convict of sin; righteousness and judgment to come ( John 16:8-11).

    Conversion of course involves interaction and our choice to verbally repent.



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