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These slaves become the property of the owner and can be given as an inheritance to one's children. They can be permanent slaves, but not so fellow Israelites. So, it is clear that slavery was common in these times, and God does not forbid it. These foreign persons did not possess the land by God's gift and promise like the Israelites. So, being slaves may have made it possible to live among the Israelites for generations.
Next, God speaks of a sojourner or stranger becoming rich and an Israelite selling himself to this alien as a servant. A kinsman can redeem this person from their indenturement, providing a fair price for removing this servant from this alien's service. Then this servant will become the servant of the kinsman and be released from servitude in the Jubilee year. The servant and his family are all released and can return to their family and land possession.
At the end of the chapter, God emphasizes again that the Israelites are HIS servants, because He redeemed them from slavery in Egypt.
God's statutes concerning the 7th and 50th year Sabbaths show God's concern for the poor and needy, He wants them to be able to work for their keep as servants (Israelites) or slaves (foreigners) so that they will not be destitute. God wants masters to be kind and not overbearing or harsh with those they hire or acquire as slave. They are to be willing to release these people from indebtedness in the Jubilee year, but can keep foreign slaves indefinitely.
These statutes, when followed should promote concern for the welfare of all people and also curb materialism and people setting up large holdings of land and servants. They are to possess the land allotted to them by God and release the land purchased from others in the Jubilee Year. These statutes should train the Israelites to be contented with their allotment and not covet more than what God has proscribed. Debts are completely forgiven in the Jubilee year and servants set free.
These slaves become the property of the owner and can be given as an inheritance to one's children. They can be permanent slaves, but not so fellow Israelites. So, it is clear that slavery was common in these times, and God does not forbid it. These foreign persons did not possess the land by God's gift and promise like the Israelites. So, being slaves may have made it possible to live among the Israelites for generations.
Next, God speaks of a sojourner or stranger becoming rich and an Israelite selling himself to this alien as a servant. A kinsman can redeem this person from their indenturement, providing a fair price for removing this servant from this alien's service. Then this servant will become the servant of the kinsman and be released from servitude in the Jubilee year. The servant and his family are all released and can return to their family and land possession.
At the end of the chapter, God emphasizes again that the Israelites are HIS servants, because He redeemed them from slavery in Egypt.
God's statutes concerning the 7th and 50th year Sabbaths show God's concern for the poor and needy, He wants them to be able to work for their keep as servants (Israelites) or slaves (foreigners) so that they will not be destitute. God wants masters to be kind and not overbearing or harsh with those they hire or acquire as slave. They are to be willing to release these people from indebtedness in the Jubilee year, but can keep foreign slaves indefinitely.
These statutes, when followed should promote concern for the welfare of all people and also curb materialism and people setting up large holdings of land and servants. They are to possess the land allotted to them by God and release the land purchased from others in the Jubilee Year. These statutes should train the Israelites to be contented with their allotment and not covet more than what God has proscribed. Debts are completely forgiven in the Jubilee year and servants set free.
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