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I read they were removed in 1828 for various reasons.
Here's a few things you might find interesting.
In Luke 11:51, the Lord said something definitive about the extent of the canon of the Old Testament which He accepted. In condemning the leaders of the Jewish people for killing God's messengers throughout their history, He charged them of being guilty of shedding the blood of all the righteous from Abel to Zechariah. Now the murder of Abel is recorded in Genesis 4, and the murder of Zechariah in 2 Chronicles 24 which in the arrangement of the Hebrew canon was the last book in order (as Malachi is in our arrangement). So the Lord was saying, "From the first to the last murder recorded in the Old Testament." Now, of course, there were other murders of God's messengers recorded in the Apocrypha, but the Lord does not include them.
Evidently He did not consider the books of the Apocrypha to be of equal authority with the books from Genesis to 2 Chronicles.
If the writers of the New Testament considered the Apocrypha to be Scripture, we would certainly expect them to refer to it in some way. However we find no direct quotations. This is in contrast to over 250 quotations from the authoritative Old Testament Scriptures.
The fact that the present canon was repeatedly quoted as being divinely authoritative as well as the absence of any direct quote is another indication of the extent of the canon - it did not include the Apocrypha.
There is no evidence that the books of the Apocrypha were in the Septuagint as early as the time of Christ. The earliest manuscripts that contain them date back to the fourth century A.D. This does not demonstrate that the books of the Apocrypha were part of the Septuagint in pre-Christian times. Even if they were in the Septuagint at this early date, it is noteworthy that neither Christ nor the apostles ever quoted from them as they did with most of the Old Testament books.
When was it stop being included?
I read they were removed in 1828 for various reasons.
Here's a few things you might find interesting.
In Luke 11:51, the Lord said something definitive about the extent of the canon of the Old Testament which He accepted. In condemning the leaders of the Jewish people for killing God's messengers throughout their history, He charged them of being guilty of shedding the blood of all the righteous from Abel to Zechariah. Now the murder of Abel is recorded in Genesis 4, and the murder of Zechariah in 2 Chronicles 24 which in the arrangement of the Hebrew canon was the last book in order (as Malachi is in our arrangement). So the Lord was saying, "From the first to the last murder recorded in the Old Testament." Now, of course, there were other murders of God's messengers recorded in the Apocrypha, but the Lord does not include them.
Evidently He did not consider the books of the Apocrypha to be of equal authority with the books from Genesis to 2 Chronicles.
If the writers of the New Testament considered the Apocrypha to be Scripture, we would certainly expect them to refer to it in some way. However we find no direct quotations. This is in contrast to over 250 quotations from the authoritative Old Testament Scriptures.
The fact that the present canon was repeatedly quoted as being divinely authoritative as well as the absence of any direct quote is another indication of the extent of the canon - it did not include the Apocrypha.
There is no evidence that the books of the Apocrypha were in the Septuagint as early as the time of Christ. The earliest manuscripts that contain them date back to the fourth century A.D. This does not demonstrate that the books of the Apocrypha were part of the Septuagint in pre-Christian times. Even if they were in the Septuagint at this early date, it is noteworthy that neither Christ nor the apostles ever quoted from them as they did with most of the Old Testament books.
God bless.
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