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This question could be handled on a case by case basis. Clearly; if we are to look at Micah 5:2-4 we see the birthplace of the Messiah and we know it was fulfilled on His first coming. There are others such as Revelation 19 in Armageddon which clearly hasn't happened yet.
Most prophecies; however have at least a dual fulfillment or there are near and far implications in the same passage. Such is the case when Christ read from the scroll from Isaiah 61 he stopped after verse 1. Verse 2 talks about the vengeance of God which is tied into His second coming. Therefore many of His own people didn't recognize who He was because they were looking at prophecies of His Messianic Millennial reign rather than the purpose of atonement and death before the Resurrection into glory.
This "near and far" application is one complexity; another is what applies only to covenental promises for the nation of Israel; what applies to the church alone and what has some dual application. Galatians 3:28 shows how Jew and Gentile are incorporated into the church; and verses such as Galatians 3:7 show how not all Israel are true Israel but only the remnant believers. The church basically IS the true Israel as are the subset of Abraham's seed that are believers.
I find the best rule is to see what scriptures are mentioned in Acts in particular as applying to the church in the deepest sense of the meaning. That is the only way to understand the deepest or final meaning to certain prophecies. What we can't do is make the error of making all prophecy figurative that doesn't fit into our doctrinal picture; or dismissing the covenants that were promised to Israel. That is a subject perhaps for another commentary.
Perhaps an individual application would be from Romans 8:30. It isn't a prophecy as traditionally labeled; but the time frame of predestination guarantees that those who are saved will eventually be glorified after sanctification. All prophecy shows God's certain plans.
Most prophecies; however have at least a dual fulfillment or there are near and far implications in the same passage. Such is the case when Christ read from the scroll from Isaiah 61 he stopped after verse 1. Verse 2 talks about the vengeance of God which is tied into His second coming. Therefore many of His own people didn't recognize who He was because they were looking at prophecies of His Messianic Millennial reign rather than the purpose of atonement and death before the Resurrection into glory.
This "near and far" application is one complexity; another is what applies only to covenental promises for the nation of Israel; what applies to the church alone and what has some dual application. Galatians 3:28 shows how Jew and Gentile are incorporated into the church; and verses such as Galatians 3:7 show how not all Israel are true Israel but only the remnant believers. The church basically IS the true Israel as are the subset of Abraham's seed that are believers.
I find the best rule is to see what scriptures are mentioned in Acts in particular as applying to the church in the deepest sense of the meaning. That is the only way to understand the deepest or final meaning to certain prophecies. What we can't do is make the error of making all prophecy figurative that doesn't fit into our doctrinal picture; or dismissing the covenants that were promised to Israel. That is a subject perhaps for another commentary.
Perhaps an individual application would be from Romans 8:30. It isn't a prophecy as traditionally labeled; but the time frame of predestination guarantees that those who are saved will eventually be glorified after sanctification. All prophecy shows God's certain plans.
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