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3. That there is no way of receiving Christ into the heart, and of having him formed there, but by receiving the light of his spirit, in which light he is and dwells. Keep out the light of his spirit, keep out Christ: let in the light of his spirit, let in Christ: for the Father and the Son are light, and are alone known and received in the light; but never out of it.
4. That the way of receiving the light of the Spirit into the heart (and thereby uniting with the Father, and the Son) is by hearkening to, and receiving its convictions of sin there. The first operation of the Spirit towards man lying in the sin, is to convince him of the sin; and he that receives not the convincing light of the Spirit, the work is stopped in him at the very first; and Christ can never come to be formed in him, because that light whereby he should be formed is kept out. And then he may talk of Christ, and practise duties (pray, read, and meditate much), and gather comforts from promises, and run into ordinances, and be exceeding zealous and affectionate in all these, and yet perish in the end. Yea, the devil will let him alone (if not help him) in all this, knowing that he hath him the surer thereby, he being (by the strict observation of these) kept out of the fear of the danger of his condition, which otherwise perhaps he might be made sensible of.
3. That there is no way of receiving Christ into the heart, and of having him formed there, but by receiving the light of his spirit, in which light he is and dwells. Keep out the light of his spirit, keep out Christ: let in the light of his spirit, let in Christ: for the Father and the Son are light, and are alone known and received in the light; but never out of it.
4. That the way of receiving the light of the Spirit into the heart (and thereby uniting with the Father, and the Son) is by hearkening to, and receiving its convictions of sin there. The first operation of the Spirit towards man lying in the sin, is to convince him of the sin; and he that receives not the convincing light of the Spirit, the work is stopped in him at the very first; and Christ can never come to be formed in him, because that light whereby he should be formed is kept out. And then he may talk of Christ, and practise duties (pray, read, and meditate much), and gather comforts from promises, and run into ordinances, and be exceeding zealous and affectionate in all these, and yet perish in the end. Yea, the devil will let him alone (if not help him) in all this, knowing that he hath him the surer thereby, he being (by the strict observation of these) kept out of the fear of the danger of his condition, which otherwise perhaps he might be made sensible of.
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