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Ge.1:1 In the beginning denotes the will of God the Father; 'In the fullness of time'(Gal.4:4) refers to the Son. The Spirit presents "the generations of heavens and the earth" which requires some explanation.(Ge.2:4)The divine Will three layered-in visual terms Re. Ch.4 gives the throne from which thundering and lightning proceeded-the word was with God.
When we consider the Will of the Father as word-it is sound as well as sign; This is the basis for symbolism used by the Spirit. Thirdly the face presents heaven interacting with the earth.
In the first day God separated light from darkness ('which was upon the deep.") On the day Four we read that God sets the sun moon and the stars for signs." And God set them in the expanse of the heavens to give light on the earth. Here we have the natural function of the celestial objects in a visible world and the signs of the greater light and the lesser light to rule as well as to separate the light from the darkness. The superimposition of signs in vv17-18 is our cue: God wills a nation of light separate from nation of darkness. 1:4 is distinct from 1:18.
The seven days can be divided into two in terms of the Father Son relationship. Be ye holy for I am holy. The seven days of which four days defined The Power Wisdom and glory of the First Cause. "My Father works hitherto, and I work." The remaining three days pertain to life to which the Son is the prince of life. I am the life."
God blessed man as St Paul writes in the epistle to the Ephesians (1:4) and on the day seven he sanctified the day which He has decreed for the Son. In short the heaven and the earth created (1:1) is a closed system. The cause and effect of the Father Son relationship applied to the heirs of inheritance in light. It is an open call: whosoever believes in the Son shall have everlasting life. Touch no unclean thing; be ye separate and I shall be a Father to you. It is a promise and all the promises of God are yea in the Son.
Ge.1:1 In the beginning denotes the will of God the Father; 'In the fullness of time'(Gal.4:4) refers to the Son. The Spirit presents "the generations of heavens and the earth" which requires some explanation.(Ge.2:4)The divine Will three layered-in visual terms Re. Ch.4 gives the throne from which thundering and lightning proceeded-the word was with God.
When we consider the Will of the Father as word-it is sound as well as sign; This is the basis for symbolism used by the Spirit. Thirdly the face presents heaven interacting with the earth.
In the first day God separated light from darkness ('which was upon the deep.") On the day Four we read that God sets the sun moon and the stars for signs." And God set them in the expanse of the heavens to give light on the earth. Here we have the natural function of the celestial objects in a visible world and the signs of the greater light and the lesser light to rule as well as to separate the light from the darkness. The superimposition of signs in vv17-18 is our cue: God wills a nation of light separate from nation of darkness. 1:4 is distinct from 1:18.
The seven days can be divided into two in terms of the Father Son relationship. Be ye holy for I am holy. The seven days of which four days defined The Power Wisdom and glory of the First Cause. "My Father works hitherto, and I work." The remaining three days pertain to life to which the Son is the prince of life. I am the life."
God blessed man as St Paul writes in the epistle to the Ephesians (1:4) and on the day seven he sanctified the day which He has decreed for the Son. In short the heaven and the earth created (1:1) is a closed system. The cause and effect of the Father Son relationship applied to the heirs of inheritance in light. It is an open call: whosoever believes in the Son shall have everlasting life. Touch no unclean thing; be ye separate and I shall be a Father to you. It is a promise and all the promises of God are yea in the Son.
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