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Secondly similitude works because the Son is the heir to all things "that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him."(Col.1:16). During the revolt of Miriam God revealed what Moses was in his sight. "And the similitude of the Lord shall he behold."(Nu.11:8).This is the basis for which we find God sending prophets and messengers who serve as a stand-in for the Son. Thus the memorial in heaven the man refers to Adam as the steward appointed by God an office which was not abolished because Adam was expelled from the Garden of Eden. 'I am the Good Shepherd,' establishes that man shall give an account of his stewardship. Parables of Jesus refers to individual accountability.
When Jesus speaks of Abraham and the patriarchs it shall be followed on earth as well. "And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven (Matt.8:11)".
We see predestination had found a place for Jesus to partake his last Passover. ( Luke 22:10-13) In Lucan Gospel he sends his disciples accordingly.
When Jesus healed it worked as fulfilment of the will of His Father. "He sent his word, and healed them, and delivered them from their destructions (Ps.107:20). Presence of God as upheld by His creation required the agency of man step into the breach as God showed the tree that could heal the bitter waters of Marah. Moses did according to the word of God. So did Elisha and many others. The Spirit of the Son inspired them all. What the Psalmist predicted to the advent of the Son came true. Jesus the man healed the man with palsy at the pool of Bethesda. ( John 5:1-30) His faith completed the transaction. Hypocrisy of the Pharisees faulted him because they only saw the outward observance of God's Rest without really entering into it.
Secondly similitude works because the Son is the heir to all things "that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him."(Col.1:16). During the revolt of Miriam God revealed what Moses was in his sight. "And the similitude of the Lord shall he behold."(Nu.11:8).This is the basis for which we find God sending prophets and messengers who serve as a stand-in for the Son. Thus the memorial in heaven the man refers to Adam as the steward appointed by God an office which was not abolished because Adam was expelled from the Garden of Eden. 'I am the Good Shepherd,' establishes that man shall give an account of his stewardship. Parables of Jesus refers to individual accountability.
When Jesus speaks of Abraham and the patriarchs it shall be followed on earth as well. "And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven (Matt.8:11)".
We see predestination had found a place for Jesus to partake his last Passover. ( Luke 22:10-13) In Lucan Gospel he sends his disciples accordingly.
When Jesus healed it worked as fulfilment of the will of His Father. "He sent his word, and healed them, and delivered them from their destructions (Ps.107:20). Presence of God as upheld by His creation required the agency of man step into the breach as God showed the tree that could heal the bitter waters of Marah. Moses did according to the word of God. So did Elisha and many others. The Spirit of the Son inspired them all. What the Psalmist predicted to the advent of the Son came true. Jesus the man healed the man with palsy at the pool of Bethesda. ( John 5:1-30) His faith completed the transaction. Hypocrisy of the Pharisees faulted him because they only saw the outward observance of God's Rest without really entering into it.
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