While speaking of the unpardonable sin against the Holy Ghost it is as though coming from Trinity. (Matt.12:31-32). 'Therefore I say unto you' in v.31 is from the Son and the following verse is from the Father. This coming from the Holy Ghost would go against his own narrative mode. In the Gospel of John Jesus speaking about the Holy Ghost speaks thus," Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.( John 16:13). 'He shall not speak of himself'. For this reason it is implied that the Trinity is witnessing the unpardonable sin is accounted on anyone who disregards the warning.
There is a time lapse, which is not because God is slow in hearing the prayers of a saint. The Holy Ghost the third office organizes the will of God according to the Word so the timing is perfect. In Daniel's case the angel of his Presence had to attend what changes in the light of his request. "The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia," (Dan.10:13-ESV).This mode of parenthesis ought to inform the length breadth and depth of Power and Wisdom of God.
The intent of the word wide web also throws light on the Law. "The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple."(Ps.19:7) Jesus obeyed the will of his Father and it was not only in big events like his death and resurrection but in obedience to the word. Marriage at Cana has this" "Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come."( John 2:4), and this, "Then Jesus said unto them, My time is not yet come: but your time is alway ready." ( John 7:6). "And Jesus answered them, saying, The hour is come, that the Son of man should be glorified."( John 12:23)
While speaking of the unpardonable sin against the Holy Ghost it is as though coming from Trinity. (Matt.12:31-32). 'Therefore I say unto you' in v.31 is from the Son and the following verse is from the Father. This coming from the Holy Ghost would go against his own narrative mode. In the Gospel of John Jesus speaking about the Holy Ghost speaks thus," Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.( John 16:13). 'He shall not speak of himself'. For this reason it is implied that the Trinity is witnessing the unpardonable sin is accounted on anyone who disregards the warning.
There is a time lapse, which is not because God is slow in hearing the prayers of a saint. The Holy Ghost the third office organizes the will of God according to the Word so the timing is perfect. In Daniel's case the angel of his Presence had to attend what changes in the light of his request. "The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia," (Dan.10:13-ESV).This mode of parenthesis ought to inform the length breadth and depth of Power and Wisdom of God.
The intent of the word wide web also throws light on the Law. "The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple."(Ps.19:7) Jesus obeyed the will of his Father and it was not only in big events like his death and resurrection but in obedience to the word. Marriage at Cana has this" "Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come."( John 2:4), and this, "Then Jesus said unto them, My time is not yet come: but your time is alway ready." ( John 7:6). "And Jesus answered them, saying, The hour is come, that the Son of man should be glorified."( John 12:23)
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