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"And they were both naked, the man and his wife, and were not ashamed."
Nakedness refers to the world of the flesh and blood. "All flesh is not the same flesh: but there is one kind of flesh of men." This flesh when dies is sown in dishonor. For those who die in the Lord it is raised in glory.(Re.14:13). For those who die to the world and sin at baptism by water, the same glory marks for those who are committed, we have this confidence, "we shall not be found naked."(2 Co.5:1-3)So the world of the body is distinct from the natural body where we are heirs of promise 'earnestly desiring to be clothed upon with our house which is from heaven:'. We walk by faith and not by sight and also groan but the grace of God keeps our hearts established. It is the mid-air where our heavenly place is being hid in Christ. It was thus Adam was place in the Garden that God had planted. He had to dress his world also keep it.(2:15) Whether he did this part is what we are coming to in the next chapter.
The Bible narrative begins from v.4,-and the generations from Adam to Jesus to draw an analogy from music, are strong chord progressions leading to the home key which is the day. So when God tells Adam "for in the day that thou eatest thereof thou shalt surely die.((2:17) it is to the day He references "in the day that the Lord God made the earth and the heavens."(2:4). This holy family is set in mid-air which must be kept in mind. (Re.21:3)
"And they were both naked, the man and his wife, and were not ashamed."
Nakedness refers to the world of the flesh and blood. "All flesh is not the same flesh: but there is one kind of flesh of men." This flesh when dies is sown in dishonor. For those who die in the Lord it is raised in glory.(Re.14:13). For those who die to the world and sin at baptism by water, the same glory marks for those who are committed, we have this confidence, "we shall not be found naked."(2 Co.5:1-3)So the world of the body is distinct from the natural body where we are heirs of promise 'earnestly desiring to be clothed upon with our house which is from heaven:'. We walk by faith and not by sight and also groan but the grace of God keeps our hearts established. It is the mid-air where our heavenly place is being hid in Christ. It was thus Adam was place in the Garden that God had planted. He had to dress his world also keep it.(2:15) Whether he did this part is what we are coming to in the next chapter.
The Bible narrative begins from v.4,-and the generations from Adam to Jesus to draw an analogy from music, are strong chord progressions leading to the home key which is the day. So when God tells Adam "for in the day that thou eatest thereof thou shalt surely die.((2:17) it is to the day He references "in the day that the Lord God made the earth and the heavens."(2:4). This holy family is set in mid-air which must be kept in mind. (Re.21:3)
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