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What Moses intended with the second law, for their king as the history of Israel would show was like a kingdom built upon sand. "And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book...that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them. " (17:18-19). Moses was in fact referring to the coming of their king who however would not need a nation per se that was not upright in their heart. For this reason Jesus before Pilate declares, "My kingdom is not of this world."( John 18:36)
In his lament over Jerusalem he gives us a reason why. Their love of God was as superficial as their kingdom, which would not endure. "Behold, your house is left unto you desolate"(Matt.23:38)
To recap: The fifth of the Pentateuch matches with the Book of Psalms, also in five fold divisions. The Spirit uses numbers as tags to indicate the word of God is as much essential for the inner man as is for a child of God to be perfected.
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What Moses intended with the second law, for their king as the history of Israel would show was like a kingdom built upon sand. "And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book...that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them. " (17:18-19). Moses was in fact referring to the coming of their king who however would not need a nation per se that was not upright in their heart. For this reason Jesus before Pilate declares, "My kingdom is not of this world."( John 18:36)
In his lament over Jerusalem he gives us a reason why. Their love of God was as superficial as their kingdom, which would not endure. "Behold, your house is left unto you desolate"(Matt.23:38)
To recap: The fifth of the Pentateuch matches with the Book of Psalms, also in five fold divisions. The Spirit uses numbers as tags to indicate the word of God is as much essential for the inner man as is for a child of God to be perfected.
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