Bible Discussion Thread

 
  • One eighty - 1 year ago
    Blessings to all,

    p.1

    Definition of oxymoron:1. A figure of speech that juxtaposes concepts with opposite meanings within a word or in a phrase that is a self-contradiction.

    2. In rhetoric , a figure consisting in adding to a word an epithet or qualification apparently contradictory; in general, close connection of two words seemingly opposed to each other; an expression made epigrammatic or pointed by seeming self-contradictory.

    Definition of epithet:A term used to characterize a person or thing.

    Definition of rhetoric: The art, study, or skill of using language EFFECTIVELY and PERSUASIVELY.

    Examples of oxymorons effectively and PERSUASIVELY used by the ego in regards to spiritual matters, in order to convince that they are real, i.e can coexist in TRUTH or be reality: healthy fear, loving hate, hateful love, genuine hate, real hate, fearful love, changing love, conditional love, imperfect love, murderous love, loving ego, wrathful love, loving vengeance, loving crucifixion, righteous anger, holy war, peaceful chaos, patient wrath, longsuffering vengeance, guilty innocence, just injustice, special equality, united division, excluding inclusion, excluding oneness, divided oneness, opposing oneness, fresh impurity, pure saltwater, new old, imprisoned release, unconditional "ifs", enslaved freedom, spiritual slavery, eternal death, life ending, united division, making creation, godly evil, good evil, evil good, evil-making God, physical spirit, spiritual flesh, false god, eternal time, limited compassion, weakened power, man woman, mindful brain, sleeping awareness, awakened sleep, dark light, restful death, ungodly existence, extended hate, projected love, perceptual knowledge, faithful sin, past present, future present, spiritual warfare, limited grace, corrective punishment, changing constants, changing consistency, truthful lies, dual oneness, real ego, omnipresent time, killing salvation, solid sand, sinking foundation,

    see p. 2



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