"Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me."(2 Co.12:9)irit that worked with Samson to do mighty works, explains this verse,'But the Spirit of theLordcame upon Gideon, and he blew a trumpet;(v.34)" Gideon was empowered to lead Israel as a result.
Secondary meaning is about spiritual bodies which were yet to come. The parallel narrative of Christ as the Head and the church his body shall transform in the latter days and it is because of their citizenship is of heaven. This Power or the grace of his Word is intended to build up the church by the same glory of the Son." Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself."(Phi.3:21). Dew on all the ground consequently points to the outpouring of the Holy Spirit and it was fulfilled on the day of Pentecost.
Mode of inversion points to the emphasis we place on the flesh shall change places in the world of the Spirit. This shift in emphasis takes our attention from heaven and the earth to the new heaven and new earth. For this reason in the vision of John New Jerusalem comes down from heaven as a bride. "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband(Re.21:1-5)".
The Spirit structured this narrative as two streams on tracing the heaven and earth from God the Father and that of new heaven and new earth from the Son who testifies in v.5: "And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful".
"The dew as a Sign"
"Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me."(2 Co.12:9)irit that worked with Samson to do mighty works, explains this verse,'But the Spirit of theLordcame upon Gideon, and he blew a trumpet;(v.34)" Gideon was empowered to lead Israel as a result.
Secondary meaning is about spiritual bodies which were yet to come. The parallel narrative of Christ as the Head and the church his body shall transform in the latter days and it is because of their citizenship is of heaven. This Power or the grace of his Word is intended to build up the church by the same glory of the Son." Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself."(Phi.3:21). Dew on all the ground consequently points to the outpouring of the Holy Spirit and it was fulfilled on the day of Pentecost.
Mode of inversion points to the emphasis we place on the flesh shall change places in the world of the Spirit. This shift in emphasis takes our attention from heaven and the earth to the new heaven and new earth. For this reason in the vision of John New Jerusalem comes down from heaven as a bride. "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband(Re.21:1-5)".
The Spirit structured this narrative as two streams on tracing the heaven and earth from God the Father and that of new heaven and new earth from the Son who testifies in v.5: "And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful".
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