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"And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat."(v.18)
The cherubim on the top of the mercy seat are described as facing each other and the mercy seat itself. Their wings were outstretched and overshadow the mercy seat. We come across them as sort of way markers, with flaming sword, rather forbidding figures barring the way to the tree of life."Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."(Ge.3:24). Whereas with Mercy seat their outstretched wings exude the characteristics that is in harmony with the memorials in heaven. They signify prayer and service. Be that as it may their position inthe primary sense does not change.
The cherubim thus placed facing each other link the invisible God and the ark representing the Man component. In short it commemorates the Fellowship of God with Man. There are guardians of the holiness of God.The solid gold cover on which they are positioned is the throne of grace.Here we see a fractal design indicating the Fellowship between two worlds framed by the word of God. This way doubles for the upright stem of a palm tree or a noble cedar tree.
"This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Ac.1:11 The straight line connecting the two worlds is invisible . This resonates with the way God led the Israelites in the wilderness. "And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters."(Ex.15:27). The symbolism of trees on either side of the living waters in Ezekiel's vision mentioned earlier are repeated in the final chapter of the God document (Re.22:1-3) God made manifest. Thus the river of time beginning from waters above the firmament takes the divine Salvation Plan all through. Mercy seat with cherubim is of solid gold and mercy of God
"And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat."(v.18)
The cherubim on the top of the mercy seat are described as facing each other and the mercy seat itself. Their wings were outstretched and overshadow the mercy seat. We come across them as sort of way markers, with flaming sword, rather forbidding figures barring the way to the tree of life."Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life."(Ge.3:24). Whereas with Mercy seat their outstretched wings exude the characteristics that is in harmony with the memorials in heaven. They signify prayer and service. Be that as it may their position inthe primary sense does not change.
The cherubim thus placed facing each other link the invisible God and the ark representing the Man component. In short it commemorates the Fellowship of God with Man. There are guardians of the holiness of God.The solid gold cover on which they are positioned is the throne of grace.Here we see a fractal design indicating the Fellowship between two worlds framed by the word of God. This way doubles for the upright stem of a palm tree or a noble cedar tree.
"This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." Ac.1:11 The straight line connecting the two worlds is invisible . This resonates with the way God led the Israelites in the wilderness. "And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters."(Ex.15:27). The symbolism of trees on either side of the living waters in Ezekiel's vision mentioned earlier are repeated in the final chapter of the God document (Re.22:1-3) God made manifest. Thus the river of time beginning from waters above the firmament takes the divine Salvation Plan all through. Mercy seat with cherubim is of solid gold and mercy of God
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