Bible Discussion Thread

 
  • Bennymkje - 1 year ago
    Matt.1:19-25 "Jesus and Immanuel"

    "And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins."(v.21)

    Here we have two names which distinguish as we ascribe deity and humanity to the Word becoming flesh.

    In this context we do not find God naming Adam. In the Lucan genealogy Adam is qualified as the son of God.("Adam, which was the son of God"- Luke 3:38) The angel who appeared to Mary informs on the other hand of her child, "which shall be born of thee shall be called the Son of God"- Luke 1:35) One is a son because of the breath of God making him a living soul. The other signifies the Fellowship of God with Man on the basis of the Father Son relationship. This is consequential as far as salvation Plan for man is concerned. "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."(Ac.4:12)

    In vv.22-23 we have another name, "That it might be fulfilled which was spoken of the Lord by the prophet, saying,/ Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us." God with us is synonymous with Word which is the constitution or Law of the kingdom of God. Knowledge of the glory of God is tied up Jesus Christ. In his prayer he remarks of the glory, "O Father, glorify thou me with thine own self with the glory which I had with thee before the world was."( John 17:5)

    "For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ." What does the face indicate? God named the firmament heaven (Ge.1:8) so heaven declares the glory (Ps.19:1) indicates a face to which the Magi could read as well as any man by faith would know the will of his Father. God showed only 'back parts' to Moses, meaning through the Law of Moses.



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