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"And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:/ And he opened his mouth, and taught them, saying"
The Evangelist Matthews introduces the doctrine of God, which has been made manifest by manifold ways by the holy men of old. His approach to the Son has been set as Matt.1:1 indicates. Generation Jesus Christ takes up the theme of man 'in our own image' narrowing down generations of the heaven and of the earth to his creation. "And God blessed them." These generations are further clarified to occur within the day which by a decree is put under the authority of the Son. So the Sermon on the Mount consists blessings of the Father in his Son.
For an example " Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake." (v.11) the struggle a natural man faces because of his flesh and of his spirit. This dichotomy in our interaction with our generation becomes much more pronounced and unsettling. There may be persecutions formed from the ungodly and Jesus puts his finger on the cause, "for my sake". Each generation has had and Abel the righteous one paid with his life. Such strife is bound to occur because the law of sin is enmity towards the Law of Spirit. ("So then with the mind I myself serve the law of God; but with the flesh the law of sin."
"For my sake"
God blessed man who is created in his own image sets a key principle of Similitude. Thus man either represents the Son or he is against him. This representation explains the fall of man. " For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." (Ro.5:17) God blessed Moses so his eye of faith saw this representation. "Now the man Moses was very meek," Or rather he made himself like Christ. "And the similitude of theLordshall he behold."(Nu.12:8)
"And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:/ And he opened his mouth, and taught them, saying"
The Evangelist Matthews introduces the doctrine of God, which has been made manifest by manifold ways by the holy men of old. His approach to the Son has been set as Matt.1:1 indicates. Generation Jesus Christ takes up the theme of man 'in our own image' narrowing down generations of the heaven and of the earth to his creation. "And God blessed them." These generations are further clarified to occur within the day which by a decree is put under the authority of the Son. So the Sermon on the Mount consists blessings of the Father in his Son.
For an example " Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake." (v.11) the struggle a natural man faces because of his flesh and of his spirit. This dichotomy in our interaction with our generation becomes much more pronounced and unsettling. There may be persecutions formed from the ungodly and Jesus puts his finger on the cause, "for my sake". Each generation has had and Abel the righteous one paid with his life. Such strife is bound to occur because the law of sin is enmity towards the Law of Spirit. ("So then with the mind I myself serve the law of God; but with the flesh the law of sin."
"For my sake"
God blessed man who is created in his own image sets a key principle of Similitude. Thus man either represents the Son or he is against him. This representation explains the fall of man. " For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ." (Ro.5:17) God blessed Moses so his eye of faith saw this representation. "Now the man Moses was very meek," Or rather he made himself like Christ. "And the similitude of theLordshall he behold."(Nu.12:8)
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