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The prayer of Jesus as given in the Gospel of John helps us to understand the prayer recorded by Evangelist Matthew. The Amen at the end of the Lord's Prayer is replaced with vv.20-26 giving a context to all prayers since his death and resurrection.
17:20 " Neither pray I for these alone, but for them also which shall believe on me through their word." He was well aware of the mandate of his Father was as the Savior of the World and not in a limited sense. He sanctified himself on account of the 12 disciples, significance of the number being fixed and he sending them two by two established the Principle of Association. (10:40; Luke 10:16). Now he knew his hour was nigh so he prays for all 'them which shall believe on me through their word'.
17:21 "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me." Here we are given an insight into the function of the term "Amen," being intended a tag, Unity of the Spirit that the world may believe that thou hast sent me." Instead the church riven with heresies tell another story. Miry clay trying to compromise with the defunct Roman empire is neither here nor there.
17:22 "And the glory which thou gavest me I have given them; that they may be one, even as we are one:." The only glory Evangelicals on either side of the Atlantic are Cathedrals or mega churches, monument to the doctrine of Jesus Christ wrongly applied. Love, joy forbearance such fruits of the Spirit are glossed over when the congregation says 'Amen' what one misses is,'That they may be one, even as we are one'.
17:23 "I in them, and thou in me, that they may be made perfect in one..." Perfect in one is what the Prayer began with,"Thy kingdom come"( v.10) In glossing over the deity of Jesus, reasonable faith deny 'works' the key to abiding life. It is time the Church got their worship in Spirit and truth.
The prayer of Jesus as given in the Gospel of John helps us to understand the prayer recorded by Evangelist Matthew. The Amen at the end of the Lord's Prayer is replaced with vv.20-26 giving a context to all prayers since his death and resurrection.
17:20 " Neither pray I for these alone, but for them also which shall believe on me through their word." He was well aware of the mandate of his Father was as the Savior of the World and not in a limited sense. He sanctified himself on account of the 12 disciples, significance of the number being fixed and he sending them two by two established the Principle of Association. (10:40; Luke 10:16). Now he knew his hour was nigh so he prays for all 'them which shall believe on me through their word'.
17:21 "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me." Here we are given an insight into the function of the term "Amen," being intended a tag, Unity of the Spirit that the world may believe that thou hast sent me." Instead the church riven with heresies tell another story. Miry clay trying to compromise with the defunct Roman empire is neither here nor there.
17:22 "And the glory which thou gavest me I have given them; that they may be one, even as we are one:." The only glory Evangelicals on either side of the Atlantic are Cathedrals or mega churches, monument to the doctrine of Jesus Christ wrongly applied. Love, joy forbearance such fruits of the Spirit are glossed over when the congregation says 'Amen' what one misses is,'That they may be one, even as we are one'.
17:23 "I in them, and thou in me, that they may be made perfect in one..." Perfect in one is what the Prayer began with,"Thy kingdom come"( v.10) In glossing over the deity of Jesus, reasonable faith deny 'works' the key to abiding life. It is time the Church got their worship in Spirit and truth.
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