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"And departed into the coasts of Tyre and Sidon," which must explain the doctrine of his Father outflowing from the nation of Israel to the Gentile Nations for which the Number 12 is a clue where it really came from. "The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;"The people which sat in darkness included the Gentiles as well and when God commanded 'Fiat Lux' it included the light of the Word. The light radiated from God as did the true Light, and it covered that came into the world.
The Mount against which he spelled out the blessings testified"And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it."(Is.2:2). The Evangelist introduces Jesus visiting Tyre and Sidon and Jesus discovers the faith of the Canaanite woman was indeed vindicated the Word of God. The high mountain against which Jesus fed the four thousand was the same sign as in 5:1 to instruct it is the Gospel of God and the Son who served the four thousand.
"And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?"(v.33)
The Spirit sets the mountain, a sign, and sustains it to the third pivotal moment in the Gospel where the transfiguration of his body(17:1) is a clue both the Jews and the Gentiles were invited to same change as he was about to undergo. As a prelude to putting on this spiritual body the context of feeding of multitudes must be understood as symbolic partaking of the Word which was with God in the beginning. There is no middle wall of partition between the Jews or the Gentiles. This also has a bearing on separating Saul and Barnabas, "So they, being sent forth by the Holy Ghost." (Ac.13:2-4)They were also associates of Jesus Christ as the twelve.
"And departed into the coasts of Tyre and Sidon," which must explain the doctrine of his Father outflowing from the nation of Israel to the Gentile Nations for which the Number 12 is a clue where it really came from. "The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;"The people which sat in darkness included the Gentiles as well and when God commanded 'Fiat Lux' it included the light of the Word. The light radiated from God as did the true Light, and it covered that came into the world.
The Mount against which he spelled out the blessings testified"And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it."(Is.2:2). The Evangelist introduces Jesus visiting Tyre and Sidon and Jesus discovers the faith of the Canaanite woman was indeed vindicated the Word of God. The high mountain against which Jesus fed the four thousand was the same sign as in 5:1 to instruct it is the Gospel of God and the Son who served the four thousand.
"And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?"(v.33)
The Spirit sets the mountain, a sign, and sustains it to the third pivotal moment in the Gospel where the transfiguration of his body(17:1) is a clue both the Jews and the Gentiles were invited to same change as he was about to undergo. As a prelude to putting on this spiritual body the context of feeding of multitudes must be understood as symbolic partaking of the Word which was with God in the beginning. There is no middle wall of partition between the Jews or the Gentiles. This also has a bearing on separating Saul and Barnabas, "So they, being sent forth by the Holy Ghost." (Ac.13:2-4)They were also associates of Jesus Christ as the twelve.
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