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The term as used in the Law of Moses holds meaning which is in a narrow sense. Priests are consecrated as well as things as different from their common use.
Consecration broadly stated renders anything being made holy. God command Moses to remove his sandals, " And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.(Ex.3:5)" The ground is holy because of the holiness of the Lord God. 'Be ye holy for I am holy"
Similarly when God descended upon Mount Sinai there were limits put for the people from breaking in "The people cannot come up Mount Sinai, because you yourself warned us, 'Put limits around the mountain and set it apart as holy.' (Ex.19:23). The presence of God requires holiness in man, places and things of use, which is in relation the fellowship of God with the Son. 'Be ye holy as I am is what abiding in Christ means so His grace has not been in vain. His Son is the template. 'When David is set as double for the Son God commands Samuel to anoint him which he did three times.
Consecration is much more than this. When God sent forth his word his divine Will, it expressly required fulfillment. We are blessed accordingly. "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light."(1 Pe.2:9) God's purpose in a chosen generation renders consecration on account of the word. "Sanctify them through thy truth: thy word is truth."( John 17:17;1 Co.1:30). It is in his Son we find the fulness of God and not in the Law of Moses. Moses was faithful in all his house which only points to his term of service. Abiding in the Son would mean our sanctification comes from the Son and not from any other.
The term as used in the Law of Moses holds meaning which is in a narrow sense. Priests are consecrated as well as things as different from their common use.
Consecration broadly stated renders anything being made holy. God command Moses to remove his sandals, " And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.(Ex.3:5)" The ground is holy because of the holiness of the Lord God. 'Be ye holy for I am holy"
Similarly when God descended upon Mount Sinai there were limits put for the people from breaking in "The people cannot come up Mount Sinai, because you yourself warned us, 'Put limits around the mountain and set it apart as holy.' (Ex.19:23). The presence of God requires holiness in man, places and things of use, which is in relation the fellowship of God with the Son. 'Be ye holy as I am is what abiding in Christ means so His grace has not been in vain. His Son is the template. 'When David is set as double for the Son God commands Samuel to anoint him which he did three times.
Consecration is much more than this. When God sent forth his word his divine Will, it expressly required fulfillment. We are blessed accordingly. "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light."(1 Pe.2:9) God's purpose in a chosen generation renders consecration on account of the word. "Sanctify them through thy truth: thy word is truth."( John 17:17;1 Co.1:30). It is in his Son we find the fulness of God and not in the Law of Moses. Moses was faithful in all his house which only points to his term of service. Abiding in the Son would mean our sanctification comes from the Son and not from any other.
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