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God's purpose in a chosen generation renders consecration on account of the word. This generation belongs to the generation of Jesus Christ. "Sanctify them through thy truth: thy word is truth."( John 17:17;1 Co.1:30). It is in his Son we find the fulness of God and not in the Law of Moses. Moses was faithful in all his house which only points to his term of service. Abiding in the Son would mean our sanctification comes from the Son and not from any other.
*Samuel as instructed by God anoints the first time when David was unknown, and least made of even in the eyes of his brethren. But God as the Spirit entrusted Samuel for a specific purpose, which we shall realize only with the third anointing.
Secondly men of Judah anointed him after the death of Saul. This was more of a tactical decision considering that he was their most famous son who brought them prestige in the eyes of Israel. They appropriated him as their own, "And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul(2 Sa.5:4)". This anointing was according to the flesh.
Third time is when David became in the eyes of Israel as anointed of God. So the Spirit gives the relationship its universality: body spirit and soul are consecrated. The Spirit sets David in context of the Lord who said unto my Lord, (Ps.110:1-3) David under the Law of Moses represented shadow of things to come when Jesus Christ reigns from Zion.
God's purpose in a chosen generation renders consecration on account of the word. This generation belongs to the generation of Jesus Christ. "Sanctify them through thy truth: thy word is truth."( John 17:17;1 Co.1:30). It is in his Son we find the fulness of God and not in the Law of Moses. Moses was faithful in all his house which only points to his term of service. Abiding in the Son would mean our sanctification comes from the Son and not from any other.
*Samuel as instructed by God anoints the first time when David was unknown, and least made of even in the eyes of his brethren. But God as the Spirit entrusted Samuel for a specific purpose, which we shall realize only with the third anointing.
Secondly men of Judah anointed him after the death of Saul. This was more of a tactical decision considering that he was their most famous son who brought them prestige in the eyes of Israel. They appropriated him as their own, "And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul(2 Sa.5:4)". This anointing was according to the flesh.
Third time is when David became in the eyes of Israel as anointed of God. So the Spirit gives the relationship its universality: body spirit and soul are consecrated. The Spirit sets David in context of the Lord who said unto my Lord, (Ps.110:1-3) David under the Law of Moses represented shadow of things to come when Jesus Christ reigns from Zion.
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