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Ex nihilo as a concept must remain a chimera of carnal mind, while Sovereign will of God as the Word presides over Power and Wisdom. When we speak of the word of God forever settled in the heavens (Ps.119:89) The word creation has a Cause as well as its volume. He.11:3 refers to two worlds one which is unseen and the other seen. The earth is what the creation attests as Effect, which is upheld 'by the word of his power' (He.1:3) The word of his grace is able to build up. (Ac.20:32; John 17:17) So the new heaven and new earth in Re.21:1 is the inheritance of man and this newness merely speaks of the man component embedded in the fellowship of God with Man.
The word sanctifies whosoever receives the Son and abides in him. "For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else." (Is.45:18)
"He created it not in vain" is the absolute certainty of Wisdom and Power interacting vis- -vis with the Law. The Spirit underpins the principle of Similitude as a quality: like begets the like. It means the Law renders both heaven and earth having the same qualities. It is thus the Spirit gives heaven a concrete image of a house built by Wisdom. (Pr.9:1) By principle of Similitude the earth is rendered habitable:
We see it in the creation account. "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so."(Ge.1:11) 'Whose seed is in itself" by the principle of Similitude the word of God is compared to man whose seed is in itself. The intent of the Spirit is unmistakeable. As God is holy, the earth shall be holy as well. "Be ye holy, for I am holy."
Ex nihilo as a concept must remain a chimera of carnal mind, while Sovereign will of God as the Word presides over Power and Wisdom. When we speak of the word of God forever settled in the heavens (Ps.119:89) The word creation has a Cause as well as its volume. He.11:3 refers to two worlds one which is unseen and the other seen. The earth is what the creation attests as Effect, which is upheld 'by the word of his power' (He.1:3) The word of his grace is able to build up. (Ac.20:32; John 17:17) So the new heaven and new earth in Re.21:1 is the inheritance of man and this newness merely speaks of the man component embedded in the fellowship of God with Man.
The word sanctifies whosoever receives the Son and abides in him. "For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else." (Is.45:18)
"He created it not in vain" is the absolute certainty of Wisdom and Power interacting vis- -vis with the Law. The Spirit underpins the principle of Similitude as a quality: like begets the like. It means the Law renders both heaven and earth having the same qualities. It is thus the Spirit gives heaven a concrete image of a house built by Wisdom. (Pr.9:1) By principle of Similitude the earth is rendered habitable:
We see it in the creation account. "And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so."(Ge.1:11) 'Whose seed is in itself" by the principle of Similitude the word of God is compared to man whose seed is in itself. The intent of the Spirit is unmistakeable. As God is holy, the earth shall be holy as well. "Be ye holy, for I am holy."
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