Argument #4 Holiness. Touching on this subject in the last post; we see this as an expected behavior after repentance; and full immersion baptism. Since the issue of baptism isn't unique to those of oneness persuasion as a necessity for salvation; I will not get into it here except to say that Acts 2:38 could be interpreted differently if we say REPENT and be baptised FOR THE REMISSION OF SINS. This would place the emphasis of the remission on the repentance. As to holiness I would say that it MUST occur at some point in a believer's life as evidence of spiritual FRUIT. But as I believe I stated earlier (if it wasn't wiped out) is that holiness is a result of a changed heart ( Exodus 36:26). If we are holy we should show love; longsuffering and other evidences of saving faith; not have a prideful or boastful attitude because we are (or think we are) saved. I would argue that there is a good point about the churches in general being very lax in dress and other worldly behaviors being allowed so that they are often indistinguishable from the world. As to the behavior of marriage and divorce that Mr. Jennings has I actually agree with that; although in many other congregations of Pentecostals and certainly charismatics it seems there is much illegitimate divorce and remarriage when a spouse is still alive. Another issue I won't elaborate on further is the speaking in tongues which is considered NECESSARY for salvation despite scriptures to the contrary such as 1 Corinthians 12:30 which I probably referenced already.
For now I feel I have given a sufficient overview of this subject. I certainly am not lauding Calvin's approach to martyring Silvanius for being a modalist (or non Trinitarian); I can't say matter of factly someone is not a true believer in this camp but have serious concerns on these and other issues. We can't understand much even with scripture on these mysteries of God.
Argument #4 Holiness. Touching on this subject in the last post; we see this as an expected behavior after repentance; and full immersion baptism. Since the issue of baptism isn't unique to those of oneness persuasion as a necessity for salvation; I will not get into it here except to say that Acts 2:38 could be interpreted differently if we say REPENT and be baptised FOR THE REMISSION OF SINS. This would place the emphasis of the remission on the repentance. As to holiness I would say that it MUST occur at some point in a believer's life as evidence of spiritual FRUIT. But as I believe I stated earlier (if it wasn't wiped out) is that holiness is a result of a changed heart ( Exodus 36:26). If we are holy we should show love; longsuffering and other evidences of saving faith; not have a prideful or boastful attitude because we are (or think we are) saved. I would argue that there is a good point about the churches in general being very lax in dress and other worldly behaviors being allowed so that they are often indistinguishable from the world. As to the behavior of marriage and divorce that Mr. Jennings has I actually agree with that; although in many other congregations of Pentecostals and certainly charismatics it seems there is much illegitimate divorce and remarriage when a spouse is still alive. Another issue I won't elaborate on further is the speaking in tongues which is considered NECESSARY for salvation despite scriptures to the contrary such as 1 Corinthians 12:30 which I probably referenced already.
For now I feel I have given a sufficient overview of this subject. I certainly am not lauding Calvin's approach to martyring Silvanius for being a modalist (or non Trinitarian); I can't say matter of factly someone is not a true believer in this camp but have serious concerns on these and other issues. We can't understand much even with scripture on these mysteries of God.
Let us be Bereans.
Agape. Rich P
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