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Elisha doubles for Elijah his mentor who was given three tasks (1 Ki.19:15-16) which are in a flux and Elisha completes them. In terms of the works they were bonded into the service of God, the older setting the events in motion while the younger finishes the job as done. This is a kangaroo Association as we see the Gospel of God becomes Gospel of Christ in the Son of man.
(See entry under D-Day)
The Spirit sets the two prophets in the narrative to give us an insight into the manner God created the heaven and the earth in the beginning, which are accomplished by the Son in the end times. Time delineating the beginning and ending is reconstituted Time so the Day of creation (Ge.2:4) are not to be confused by earth time. Consequently double portion of Elijah's spirit going to Elisha must be seen analogous to God the Spirit becoming the Spirit of Christ. The same Spirit but shades of meaning based on Truth changing focus. Thus we consider God as the Father of mercies as far as holiness is considered but when we speak of salvation offered through the Son we know it as grace and truth. Consequently worshipping God in spirit in truth the emphasis is on obedience the Son set as an example.
Spirit of Christ speaks of the word that has gone forth from from God the Father (Is.55:11). It has its glory when Prophet Elijah raises the dead son of the widow of Zarephath (1 Ki.17) and Elisha in his day restores to life the son of the woman of Shunem. (2 Ki.4). Both prophets by faith prove what God had begun and shall be fulfilled in his Son. Jesus in his day restores life of the widow's son in Nain. All these are done in different times and place. The power of the word that the Spirit of Christ signifies is Alpha and Omega aspect of Jesus Christ.
Elijah the Tishbite came from Gilead. Before giving charge to Elisha he goes through Gilgal, Bethel, Jericho and Jordan, signifying from his cradle to 'crossing the Jordan' euphemism for death.
Elisha doubles for Elijah his mentor who was given three tasks (1 Ki.19:15-16) which are in a flux and Elisha completes them. In terms of the works they were bonded into the service of God, the older setting the events in motion while the younger finishes the job as done. This is a kangaroo Association as we see the Gospel of God becomes Gospel of Christ in the Son of man.
(See entry under D-Day)
The Spirit sets the two prophets in the narrative to give us an insight into the manner God created the heaven and the earth in the beginning, which are accomplished by the Son in the end times. Time delineating the beginning and ending is reconstituted Time so the Day of creation (Ge.2:4) are not to be confused by earth time. Consequently double portion of Elijah's spirit going to Elisha must be seen analogous to God the Spirit becoming the Spirit of Christ. The same Spirit but shades of meaning based on Truth changing focus. Thus we consider God as the Father of mercies as far as holiness is considered but when we speak of salvation offered through the Son we know it as grace and truth. Consequently worshipping God in spirit in truth the emphasis is on obedience the Son set as an example.
Spirit of Christ speaks of the word that has gone forth from from God the Father (Is.55:11). It has its glory when Prophet Elijah raises the dead son of the widow of Zarephath (1 Ki.17) and Elisha in his day restores to life the son of the woman of Shunem. (2 Ki.4). Both prophets by faith prove what God had begun and shall be fulfilled in his Son. Jesus in his day restores life of the widow's son in Nain. All these are done in different times and place. The power of the word that the Spirit of Christ signifies is Alpha and Omega aspect of Jesus Christ.
Elijah the Tishbite came from Gilead. Before giving charge to Elisha he goes through Gilgal, Bethel, Jericho and Jordan, signifying from his cradle to 'crossing the Jordan' euphemism for death.
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