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"Six days work shall be done" Le.23:3. For the Israelites it was the work of human hands, toil of the beasts and fruits of the field that counted as work. Their literalism was such they would not see it as anything else. The fact is borne out in the question they asked Jesus. "What shall we do that we might be doing the works of God?"( John 6:27-28). God sent his only begotten Son on whom was his seal of approval and they rejected him. If the horse has bolted the stable why the nation belabor themselves with the act of scrubbing the stable floor? By the same token when God has cast them out why cause the odium of genocide from the world as we see it in our times, over the name Jerusalem that is instead being built in the heaven places? New Jerusalem is where a believer may enter in the rest of God and in his Son.
Sabbath serves as a sign. "That ye may know that I am the Lord that doth sanctify you"(Ex.31:17a.) the shadow of good things to come. It was a sign of sanctification, which, however did not good to the nation of Israel for want of faith. Moses pleading 'blot me, I pray thee, out of thy book which thou hast written' was ineffectual. He was the servant (He.3:1-3) and not Son whose offering was perfect. His Son who he shall send according to His will in the fullness of time, refreshed him. So He sanctifies the seventh day. "For by one offering he hath perfected for ever them that are sanctified (He.10:14)".
It is God who sanctifies and at His terms. God cannot deny his holiness, "And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book".
"For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren(He.2:11).What Moses gave the nation of Israel was a shadow of good things to come.
"Six days work shall be done" Le.23:3. For the Israelites it was the work of human hands, toil of the beasts and fruits of the field that counted as work. Their literalism was such they would not see it as anything else. The fact is borne out in the question they asked Jesus. "What shall we do that we might be doing the works of God?"( John 6:27-28). God sent his only begotten Son on whom was his seal of approval and they rejected him. If the horse has bolted the stable why the nation belabor themselves with the act of scrubbing the stable floor? By the same token when God has cast them out why cause the odium of genocide from the world as we see it in our times, over the name Jerusalem that is instead being built in the heaven places? New Jerusalem is where a believer may enter in the rest of God and in his Son.
Sabbath serves as a sign. "That ye may know that I am the Lord that doth sanctify you"(Ex.31:17a.) the shadow of good things to come. It was a sign of sanctification, which, however did not good to the nation of Israel for want of faith. Moses pleading 'blot me, I pray thee, out of thy book which thou hast written' was ineffectual. He was the servant (He.3:1-3) and not Son whose offering was perfect. His Son who he shall send according to His will in the fullness of time, refreshed him. So He sanctifies the seventh day. "For by one offering he hath perfected for ever them that are sanctified (He.10:14)".
It is God who sanctifies and at His terms. God cannot deny his holiness, "And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book".
"For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren(He.2:11).What Moses gave the nation of Israel was a shadow of good things to come.
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