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When examining this covenant promising the land to Abraham (actually to his descendants eventually who would actually own the land) starting in Genesis 15; we notice that what this had in common with Adam's covenant was the fact that the recipient was put into a deep sleep; in neither case did either party have anything to do with it; it was therefore God swearing by Himself (again showing in the Trinity there was more than one witness involved; perhaps alluded to in Deut. 19:15; Heb. 6:13).
Genesis 16:18-33 we have the famous interchange between Abraham and the Lord over the matter of preserving Lot if there were 50 righteous men; down to the total of 10 where Abraham finally stopped nagging God on the subject for the lack of a better description. Here we have a perfect example of chastisement of Lot during the ensuing judgment where he later escapes as through through the skin of his teeth. Abraham no doubt was considering this situation as it is unlikely anyone else in that wicked place would be on his mind. We also see through the two angels that went on to see if things were as reported to God the idea of authority; and the fact that God cannot look onto sin.
In the situation of Moses pleading with God not to destroy everyone in the wilderness and start a new nation through Moses
in Deuteronomy 9:14 the Lord actually says to leave Him alone to do this. We can take this as rhetoric to initiate a response; but this apparent conflict with sovereignty is our problem not God's: we haven't the right to bend scripture around things that seem out of character in our minds. This should give us insight into how the Godhead operates; again Christ's sacrifice keeps us from the wrath of God and His role in the Godhead was clearly distinct from the Father. It shows clearly that God wants us to remind Him of His covenant; that is good application to a marriage struggle when praying for healing and restoration.
When examining this covenant promising the land to Abraham (actually to his descendants eventually who would actually own the land) starting in Genesis 15; we notice that what this had in common with Adam's covenant was the fact that the recipient was put into a deep sleep; in neither case did either party have anything to do with it; it was therefore God swearing by Himself (again showing in the Trinity there was more than one witness involved; perhaps alluded to in Deut. 19:15; Heb. 6:13).
Genesis 16:18-33 we have the famous interchange between Abraham and the Lord over the matter of preserving Lot if there were 50 righteous men; down to the total of 10 where Abraham finally stopped nagging God on the subject for the lack of a better description. Here we have a perfect example of chastisement of Lot during the ensuing judgment where he later escapes as through through the skin of his teeth. Abraham no doubt was considering this situation as it is unlikely anyone else in that wicked place would be on his mind. We also see through the two angels that went on to see if things were as reported to God the idea of authority; and the fact that God cannot look onto sin.
In the situation of Moses pleading with God not to destroy everyone in the wilderness and start a new nation through Moses
in Deuteronomy 9:14 the Lord actually says to leave Him alone to do this. We can take this as rhetoric to initiate a response; but this apparent conflict with sovereignty is our problem not God's: we haven't the right to bend scripture around things that seem out of character in our minds. This should give us insight into how the Godhead operates; again Christ's sacrifice keeps us from the wrath of God and His role in the Godhead was clearly distinct from the Father. It shows clearly that God wants us to remind Him of His covenant; that is good application to a marriage struggle when praying for healing and restoration.
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