God as a jealous God: Looking deeper into the covenant with Israel
All men were created according to God's purposes and therefore are subject to God who is the Lord over the whole earth. Psalm 139 discusses how man was "fearfully and wonderfully made" so therefore before the fall we had the capacity to walk in perfect innocence before the Lord. The capacity or potential for evil and sin was present; however and we see that occurring with Lucifer as well as Adam and Eve in the garden (although with the angelic beings there may have been a longer period of time for their fall). In a sense it "rains upon the just and the unjust" ( Matt. 5:45) so that in this life there is a restraint of judgment on sin.
The Lord chastises all those who are His own; therefore this principle applies to individuals as well as those who were part of those He brought forth in the Exodus up until the Israel of the present day. Being on the side of God as opposed to the pagans doesn't give room for justification of pride; and being a recipient of blessings around us for a season doesn't guarantee our own salvation either ( Romans 9:6-7). This passage shows a bloodline who were in God's geneology didn't guarantee anything either.
Yesterday I considered the incident starting in Numbers 16 with the rebellion of the sons of Korah. Mercifully; there are Psalms from their descendants who survived that seem to bring hope that some were repentant after this terrifying judgment. The complaints the next day after the 250 were sucked down into the earth (which was directed to Moses) of somehow fomenting God's anger resulted in a plague. The incidents of rebellion among the exiles are too many tomention here; it is noteworthy to note that only Joshua and Caleb from that original generation were allowed to cross the Jordan after nearly 40 years wandering around in the desert. Moses surely was a child of God but couldn't make it due to one specific incident striking a stone in anger.
All men were created according to God's purposes and therefore are subject to God who is the Lord over the whole earth. Psalm 139 discusses how man was "fearfully and wonderfully made" so therefore before the fall we had the capacity to walk in perfect innocence before the Lord. The capacity or potential for evil and sin was present; however and we see that occurring with Lucifer as well as Adam and Eve in the garden (although with the angelic beings there may have been a longer period of time for their fall). In a sense it "rains upon the just and the unjust" ( Matt. 5:45) so that in this life there is a restraint of judgment on sin.
The Lord chastises all those who are His own; therefore this principle applies to individuals as well as those who were part of those He brought forth in the Exodus up until the Israel of the present day. Being on the side of God as opposed to the pagans doesn't give room for justification of pride; and being a recipient of blessings around us for a season doesn't guarantee our own salvation either ( Romans 9:6-7). This passage shows a bloodline who were in God's geneology didn't guarantee anything either.
Yesterday I considered the incident starting in Numbers 16 with the rebellion of the sons of Korah. Mercifully; there are Psalms from their descendants who survived that seem to bring hope that some were repentant after this terrifying judgment. The complaints the next day after the 250 were sucked down into the earth (which was directed to Moses) of somehow fomenting God's anger resulted in a plague. The incidents of rebellion among the exiles are too many tomention here; it is noteworthy to note that only Joshua and Caleb from that original generation were allowed to cross the Jordan after nearly 40 years wandering around in the desert. Moses surely was a child of God but couldn't make it due to one specific incident striking a stone in anger.
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