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"And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham."(Matt.3:9)This reference though indirect tells us of the spirit of foreknowledge that laces human speech, a manifestation of the grace of God. John the Baptist knew it well what holiness of God entailed. Moses pleaded because of his slowness in speech but what did God tell him? Aaron was his older sibling yet "And thou shalt be to him instead of God." God made him as he was and in his Son he shall be to Aaron an angel, in place of God. It is thus God gave the revelation of Jesus Christ which was revealed to John by his angel. (Re.1:1;Ex.4:18) This cloud of witnesses are names, and spirits of believers called in his Son. How we live in our earthly tabernacles as St Paul exhorts us has direct bearing."Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord."(2 Co.5:6) Holiness of God is in terms of the body so spitting of Christian pilgrims on the streets by ultra-Orthodox Jews is part of Apartheid that goes on even now.Children of Belial shall never understand then as now. Jeering at baldness of Elisha broughtpunishment on the 42 and now what happens to the lawless Jews is a token of God's wrath. How shall man play with moral imperatives keeping of which is one manner of giving glory to God. St Paul here refers of his spiritual body which is present before the Lord.
1 Co.15 "For as in Adam all die, even so in Christ shall all be made alive." Here we see the resurrection rendered representational in Christ. When we are dead to sin should we not live in heavenly places than seeking praise of man? Our lives are as many branches to the true Vine.
Whether in body or in spirit Jesus showed obedience as the key verse tells us "that God may be all in all."
"And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham."(Matt.3:9)This reference though indirect tells us of the spirit of foreknowledge that laces human speech, a manifestation of the grace of God. John the Baptist knew it well what holiness of God entailed. Moses pleaded because of his slowness in speech but what did God tell him? Aaron was his older sibling yet "And thou shalt be to him instead of God." God made him as he was and in his Son he shall be to Aaron an angel, in place of God. It is thus God gave the revelation of Jesus Christ which was revealed to John by his angel. (Re.1:1;Ex.4:18) This cloud of witnesses are names, and spirits of believers called in his Son. How we live in our earthly tabernacles as St Paul exhorts us has direct bearing."Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord."(2 Co.5:6) Holiness of God is in terms of the body so spitting of Christian pilgrims on the streets by ultra-Orthodox Jews is part of Apartheid that goes on even now.Children of Belial shall never understand then as now. Jeering at baldness of Elisha broughtpunishment on the 42 and now what happens to the lawless Jews is a token of God's wrath. How shall man play with moral imperatives keeping of which is one manner of giving glory to God. St Paul here refers of his spiritual body which is present before the Lord.
1 Co.15 "For as in Adam all die, even so in Christ shall all be made alive." Here we see the resurrection rendered representational in Christ. When we are dead to sin should we not live in heavenly places than seeking praise of man? Our lives are as many branches to the true Vine.
Whether in body or in spirit Jesus showed obedience as the key verse tells us "that God may be all in all."
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