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"Even as ye are called in one hope of your calling" (Ep.4:4)We were called before the foundation of the world. St Paul anchors our calling 'in one hope' which is compared to an anchor. "But hope that is seen is not hope: for what a man seeth, why doth he yet hope for?"(Ro.8:24) St Paul is referring to salvation so hope is well grounded on two worlds of the Spirit and body,- the body prepared for the Son to be precise. Thus we shall read the key verse more precisely as 'In one hope of your profession'. Upon what our hope revolves about? Is it not faith which is one. "Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus." (He.3:1)
He.11:3 lays down the relative positions of the two worlds where faith is one signifying how anyone may be considered as his brethren. "For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren." How can an imposter religion cobbled by a Council be elevated to the body of Christ? The body is perfect because both physical body and spiritual body of the Son set off one other to perfection on account of the obedience. It is what faith with works means, pure and simple. It falls under the divine Will of the Father. "For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings." (He.2:10) What glory can anyone show in the manner the Council of Nicaea settled upon their creed by way of compromise in 325? Instead of falling in line with the Word and the Word become flesh, the will to prevail over each other became the order. Instead of the Son whose mind was to reveal the glory of his Father by obedience we have this slogan "Athanasius contra mundum" as monument to heresies ever since. "Wherefore come out from among them, and be ye separate, saith the Lord," (2 Co.6:17-18)
"Even as ye are called in one hope of your calling" (Ep.4:4)We were called before the foundation of the world. St Paul anchors our calling 'in one hope' which is compared to an anchor. "But hope that is seen is not hope: for what a man seeth, why doth he yet hope for?"(Ro.8:24) St Paul is referring to salvation so hope is well grounded on two worlds of the Spirit and body,- the body prepared for the Son to be precise. Thus we shall read the key verse more precisely as 'In one hope of your profession'. Upon what our hope revolves about? Is it not faith which is one. "Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus." (He.3:1)
He.11:3 lays down the relative positions of the two worlds where faith is one signifying how anyone may be considered as his brethren. "For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren." How can an imposter religion cobbled by a Council be elevated to the body of Christ? The body is perfect because both physical body and spiritual body of the Son set off one other to perfection on account of the obedience. It is what faith with works means, pure and simple. It falls under the divine Will of the Father. "For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings." (He.2:10) What glory can anyone show in the manner the Council of Nicaea settled upon their creed by way of compromise in 325? Instead of falling in line with the Word and the Word become flesh, the will to prevail over each other became the order. Instead of the Son whose mind was to reveal the glory of his Father by obedience we have this slogan "Athanasius contra mundum" as monument to heresies ever since. "Wherefore come out from among them, and be ye separate, saith the Lord," (2 Co.6:17-18)
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