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This psalm is set from two standpoints. "The Lord said unto my Lord," refers to the Father Son relationship which is how we ought to approach this reverential psalm so God a Spirit represents the world of the Spirit. (Ps.110:1) In the night vision of Daniel the Ancient of days fit that part and the one like unto the Son of man (he came with the clouds of heaven-Dan.7:13)presented before him has this cloud in attendance. (He.12:1)
These witnesses are called by God before the worlds began and given to the Son. "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand." ( John 10:28). This cloud refers to a flock and it is to which David refers. The Ancient of days works from his fiery throne (7:9)so the Psalm 110 can be now put in proper perspective. "Sit thou at my right hand, until I make thine enemies thy footstool./TheLordshall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies." (vv.1-2) When he sent his only begotten Son to the world the fiery wheels of his throne of flaming fire did not stop turning. "My Father worketh hitherto, and I work."( John 5:17) explains a continual action. The word of God is in control.
The fiery wheels of God ever turn slowly so the Son may ever rule in the midst of thine enemies. In this context the message to the church of Philadelphia promises them an open door."behold, I have set before thee an open door, and no man can shut it." While the churches are persecuted,- there were broadly ten persecutions, Jesus Christ assures them deliverance so they could every one of them say, "The Lord is my shepherd; I shall not want."(23:1) Before we study the doors in heaven vis a vis heart as a door this psalm shall fit our purpose to study two worlds of the spiritual bodies and of our vile bodies subject to evil of our times.
In transition we shall study this psalm verse by verse. (To ne continued)
This psalm is set from two standpoints. "The Lord said unto my Lord," refers to the Father Son relationship which is how we ought to approach this reverential psalm so God a Spirit represents the world of the Spirit. (Ps.110:1) In the night vision of Daniel the Ancient of days fit that part and the one like unto the Son of man (he came with the clouds of heaven-Dan.7:13)presented before him has this cloud in attendance. (He.12:1)
These witnesses are called by God before the worlds began and given to the Son. "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand." ( John 10:28). This cloud refers to a flock and it is to which David refers. The Ancient of days works from his fiery throne (7:9)so the Psalm 110 can be now put in proper perspective. "Sit thou at my right hand, until I make thine enemies thy footstool./TheLordshall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies." (vv.1-2) When he sent his only begotten Son to the world the fiery wheels of his throne of flaming fire did not stop turning. "My Father worketh hitherto, and I work."( John 5:17) explains a continual action. The word of God is in control.
The fiery wheels of God ever turn slowly so the Son may ever rule in the midst of thine enemies. In this context the message to the church of Philadelphia promises them an open door."behold, I have set before thee an open door, and no man can shut it." While the churches are persecuted,- there were broadly ten persecutions, Jesus Christ assures them deliverance so they could every one of them say, "The Lord is my shepherd; I shall not want."(23:1) Before we study the doors in heaven vis a vis heart as a door this psalm shall fit our purpose to study two worlds of the spiritual bodies and of our vile bodies subject to evil of our times.
In transition we shall study this psalm verse by verse. (To ne continued)
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