"And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."(v.3)
Towards the end of his earthly ministry Jesus in his prayer to his Father refers to ' thine they were, and thou gavest them me; and they have kept thy word." Whosoever consequently abides in him having no confidence in his flesh has faith and also kept the word." the latter part constitute the works which are impossible without the Savior Lord.( John 15:3) Now Jesus speaks he has finished the work, "I have glorified thee on the earth: I have finished the work which thou gavest me to do."(17:4,6)
From the key verse we know that preparing a place in heaven constitutes as work so as he glorified his Father on earth he has certain unfinished work. Even there we are part of his works so 'that where I am, there ye may be also."
Heaven and earth are part of the everlasting covenant. So everlasting gospel must be seen and understood as pendent to this covenant which is part of the divine Will of the Father and shall not change. The Law is eternal forever settled in heaven,(Ps.119:89) and as such heaven must be set in terms of the Law of the Spirit.
Jesus refers to the sheepfold in John 10:1 and here we are examining what possible works he might do so the nature of heaven may be placed under correct context as fulfillment of the Abstract in seven days. "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."(10:16)
Law of sin applies to the world of the Spirit and the son of perdition, collectively applied to children of wrath or disobedience. "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."( 1 John 3:8) Death is the work of Satan. "The last enemy that shall be destroyed is death."
"And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."(v.3)
Towards the end of his earthly ministry Jesus in his prayer to his Father refers to ' thine they were, and thou gavest them me; and they have kept thy word." Whosoever consequently abides in him having no confidence in his flesh has faith and also kept the word." the latter part constitute the works which are impossible without the Savior Lord.( John 15:3) Now Jesus speaks he has finished the work, "I have glorified thee on the earth: I have finished the work which thou gavest me to do."(17:4,6)
From the key verse we know that preparing a place in heaven constitutes as work so as he glorified his Father on earth he has certain unfinished work. Even there we are part of his works so 'that where I am, there ye may be also."
Heaven and earth are part of the everlasting covenant. So everlasting gospel must be seen and understood as pendent to this covenant which is part of the divine Will of the Father and shall not change. The Law is eternal forever settled in heaven,(Ps.119:89) and as such heaven must be set in terms of the Law of the Spirit.
Jesus refers to the sheepfold in John 10:1 and here we are examining what possible works he might do so the nature of heaven may be placed under correct context as fulfillment of the Abstract in seven days. "And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd."(10:16)
Law of sin applies to the world of the Spirit and the son of perdition, collectively applied to children of wrath or disobedience. "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."( 1 John 3:8) Death is the work of Satan. "The last enemy that shall be destroyed is death."
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